K pochopen\u00ed sv\u011bta nesta\u010d\u00ed pouh\u00e9 znalosti, mus\u00edte ho vid\u011bt, dot\u00fdkat se ho, \u017e\u00edt v jeho p\u0159\u00edtomnosti.<\/em>\u202f\u2014Teilhard de Chardin,<\/em>\u202fHymn of the Universe<\/em>\u202f<\/em><\/p>\n\n\n\n Otec Richard Rohr ilustruje, jak se Je\u017e\u00ed\u0161ova moudrost li\u0161\u00ed od intelektu\u00e1ln\u00edch znalost\u00ed. <\/em><\/p>\n\n\n\n P\u0159edstavte si, \u017ee v\u00e1s nav\u0161t\u00edv\u00ed dva superhv\u011bzdy znalost\u00ed. Maj\u00ed n\u011bkolik doktor\u00e1t\u016f a ka\u017ed\u00fd ve\u010der sed\u00ed u va\u0161eho stolu a p\u0159ed\u00e1vaj\u00ed v\u00e1m informace o jadern\u00e9 fyzice, kyberprostoru, teorii strun a psychoneuroimunologii a d\u00e1vaj\u00ed v\u00e1m kone\u010dn\u00e9 odpov\u011bdi na v\u0161echny va\u0161e ot\u00e1zky. Nevedou v\u00e1s v\u0161ak sv\u00fdm my\u0161lenkov\u00fdm procesem, ani v\u00e1s do n\u011bj nezapojuj\u00ed; jednodu\u0161e uv\u00e1d\u011bj\u00ed z\u00e1v\u011bry, ke kter\u00fdm dosp\u011bli.\u202f<\/p>\n\n\n\n Jejich z\u00e1v\u011bry by pro n\u00e1s mohly b\u00fdt zaj\u00edmav\u00e9 a dokonce u\u017eite\u010dn\u00e9, ale zp\u016fsob, jak\u00fdm s n\u00e1mi komunikuj\u00ed, n\u00e1s neosvobod\u00ed, nepos\u00edl\u00ed ani n\u00e1m nezlep\u0161\u00ed sebev\u011bdom\u00ed. Jejich moudrost n\u00e1s neosvobod\u00ed ani n\u00e1s nepozve k r\u016fstu a \u017eivotu; ve skute\u010dnosti n\u00e1s nakonec p\u0159im\u011bje c\u00edtit se m\u00e9n\u011bcenn\u00ed a z\u00e1visl\u00ed. P\u0159esn\u011b tak jsme zach\u00e1zeli s Je\u017e\u00ed\u0161em. Zach\u00e1zeli jsme s n\u00edm jako s \u010dlov\u011bkem s mnoha doktor\u00e1ty, kter\u00fd n\u00e1m p\u0159i\u0161el sd\u011blit sv\u00e9 z\u00e1v\u011bry.\u202f<\/p>\n\n\n\n To nen\u00ed cesta k moudrosti, ani zp\u016fsob, jak\u00fdm Je\u017e\u00ed\u0161 sd\u00edlel svou moudrost s t\u011bmi, kte\u0159\u00ed se od n\u011bj cht\u011bli u\u010dit. Je\u017e\u00ed\u0161 sp\u00ed\u0161e u\u010d\u00ed sv\u00e9 u\u010dedn\u00edky prost\u0159ednictv\u00edm sv\u00e9ho \u017eivotn\u00edho stylu, jak\u00e9si \u201esemin\u00e1\u0159e \u017eivota\u201c. Bere je s sebou (Marek 1,16\u201320) a oni ho pozoruj\u00ed a u\u010d\u00ed se cyklu a rytmu jeho \u017eivota, jak p\u0159ech\u00e1z\u00ed od modlitby a samoty k u\u010den\u00ed a slu\u017eb\u011b v komunit\u011b. Jak vysv\u011btluje Cynthia Bourgeault, Je\u017e\u00ed\u0161 u\u010dil jako moshel moshelim, tedy u\u010ditel moudrosti. [1] Neu\u010d\u00ed sv\u00e9 u\u010dedn\u00edky pouh\u00e9 koncep\u010dn\u00ed informace, jak to d\u011bl\u00e1me v na\u0161ich semin\u00e1\u0159\u00edch. Sp\u00ed\u0161e je seznamuje s \u017eivotn\u00edm stylem a jedin\u00fd zp\u016fsob, jak to m\u016f\u017ee ud\u011blat, je pozvat je, aby s n\u00edm \u017eili. Vyz\u00fdv\u00e1 n\u00e1s, abychom ud\u011blali tot\u00e9\u017e (viz Jan 1,39).\u202f<\/p>\n\n\n\n \u201eAle z\u00e1stupy se dozv\u011bd\u011bly, kam ode\u0161el, a \u0161ly za n\u00edm. P\u0159ijal je a mluvil s nimi o Bo\u017e\u00edm kr\u00e1lovstv\u00ed a uzdravoval ty, kte\u0159\u00ed pot\u0159ebovali uzdraven\u00ed\u201c (Luk\u00e1\u0161 9:11). Um\u00edte si p\u0159edstavit apo\u0161toly, jak stoj\u00ed po Je\u017e\u00ed\u0161ov\u011b boku, pozoruj\u00ed ho a v\u0161\u00edm\u00e1 si, jak jedn\u00e1: jak mluv\u00ed s lidmi, jak \u010dek\u00e1, jak naslouch\u00e1, jak je trp\u011bliv\u00fd, jak se spol\u00e9h\u00e1 na Boha, jak si d\u011bl\u00e1 \u010das na modlitbu, jak nereaguje cynicky nebo ho\u0159ce, ale d\u016fv\u011b\u0159iv\u011b a p\u0159esto pravdiv\u011b? Um\u00edte si p\u0159edstavit \u00fa\u010dinn\u011bj\u0161\u00ed zp\u016fsob u\u010den\u00ed?\u202f<\/p>\n\n\n\n Luk\u00e1\u0161 n\u00e1m \u0159\u00edk\u00e1, \u017ee Je\u017e\u00ed\u0161 pro\u0161el cestou v\u00edry stejn\u011b jako my. To je p\u016fsobiv\u00e9 poselstv\u00ed r\u016fzn\u00fdch dramatick\u00fdch situac\u00ed, ve kter\u00fdch Je\u017e\u00ed\u0161 pot\u0159eboval v\u00edru \u2013 b\u011bhem poku\u0161en\u00ed na pou\u0161ti, b\u011bhem debat se sv\u00fdmi protivn\u00edky, v Getsemansk\u00e9 zahrad\u011b a na k\u0159\u00ed\u017ei. R\u00e1di si p\u0159edstavujeme, \u017ee Je\u017e\u00ed\u0161 nikdy nepochyboval ani nezpochyb\u0148oval Bo\u017e\u00ed l\u00e1sku. Mnohem v\u00fdznamn\u011bj\u0161\u00ed poselstv\u00ed je, \u017ee ve sv\u00e9 lidskosti se zachv\u011bl, kladl ot\u00e1zky, m\u011bl pochybnosti \u2013 a p\u0159esto z\u016fstal v\u011brn\u00fd. To je cesta moudrosti. <\/p>\n\n\n\n Translated with DeepL.com (free version)<\/p>\n\n\n\n [1] Cynthia Bourgeault, The Wisdom Jesus: Transforming Heart and Mind\u2014a New Perspective on Christ and His Message<\/a><\/em> (Shambhala, 2008), 23.\u202f <\/p>\n\n\n\n Adapted from Richard Rohr, What the Mystics Know: Seven Pathways to Your Deeper Self (<\/em>Crossroad Publishing, 2015), 14, 108\u2013109, 118.\u202f <\/p>\n\n\n\n Image credit and inspiration<\/strong>: Mishal Ibrahim, untitled <\/em>(detail), 2022, photo, Unsplash<\/a>. Click here to enlarge image<\/a>. Jesus found wisdom in the transformative truths of everyday life<\/em>. <\/p>\n","protected":false},"excerpt":{"rendered":" Luk\u00e1\u0161 n\u00e1m \u0159\u00edk\u00e1, \u017ee Je\u017e\u00ed\u0161 pro\u0161el cestou v\u00edry stejn\u011b jako my. To je p\u016fsobiv\u00e9 poselstv\u00ed r\u016fzn\u00fdch dramatick\u00fdch situac\u00ed, ve kter\u00fdch Je\u017e\u00ed\u0161 pot\u0159eboval v\u00edru \u2013 b\u011bhem poku\u0161en\u00ed na pou\u0161ti, b\u011bhem debat se sv\u00fdmi protivn\u00edky, v Getsemansk\u00e9 zahrad\u011b a na k\u0159\u00ed\u017ei. R\u00e1di si p\u0159edstavujeme, \u017ee Je\u017e\u00ed\u0161 nikdy nepochyboval ani nezpochyb\u0148oval Bo\u017e\u00ed l\u00e1sku. Mnohem v\u00fdznamn\u011bj\u0161\u00ed poselstv\u00ed je, \u017ee ve sv\u00e9 lidskosti se zachv\u011bl, kladl ot\u00e1zky, m\u011bl pochybnosti \u2013 a p\u0159esto z\u016fstal v\u011brn\u00fd. To je cesta moudrosti.\u00a0<\/p>\n","protected":false},"author":1,"featured_media":12194,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[273,2300,2301],"class_list":["post-12193","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-moudrost","tag-ucitek","tag-zivotni-priklad","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/12193","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=12193"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/12193\/revisions"}],"predecessor-version":[{"id":12195,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/12193\/revisions\/12195"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/12194"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=12193"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=12193"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=12193"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Informace bez my\u0161lenkov\u00e9ho procesu<\/h4>\n\n\n\n
Moudrost, kter\u00e1 neosvobozuje<\/h4>\n\n\n\n
Je\u017e\u00ed\u0161\u016fv zp\u016fsob vyu\u010dov\u00e1n\u00ed byl \u017eivotn\u00ed styl<\/h4>\n\n\n\n
U\u010dil sv\u00fdm chov\u00e1n\u00edm<\/h4>\n\n\n\n
Pro\u0161el cestou v\u00edry jako my<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n