Moudrost je dal\u0161\u00ed zp\u016fsob pozn\u00e1v\u00e1n\u00ed a ch\u00e1p\u00e1n\u00ed v\u011bc\u00ed na vy\u0161\u0161\u00ed \u00farovni inkluzivity, kterou naz\u00fdv\u00e1me \u201etransformac\u00ed\u201c nebo nedualistick\u00fdm my\u0161len\u00edm. \u2014Richard Rohr, Things Hidden<\/em><\/p>\n\n\n\n Richard Rohr pova\u017euje moudrost za cestu transformace zalo\u017eenou na poko\u0159e a up\u0159\u00edmnosti a zako\u0159en\u011bnou v realit\u011b. <\/p>\n\n\n\n Existuje nezbytn\u00e1 moudrost, kter\u00e1 je dostupn\u00e1 pouze prost\u0159ednictv\u00edm limin\u00e1ln\u00edch prostor\u016f utrpen\u00ed, narozen\u00ed, smrti a znovuzrozen\u00ed (nebo \u0159\u00e1du, nepo\u0159\u00e1dku a nov\u00e9ho \u0159\u00e1du). Nem\u016f\u017eeme se ji nau\u010dit pouze z knih. Existuj\u00ed ur\u010dit\u00e9 pravdy, kter\u00e9 m\u016f\u017eeme poznat pouze tehdy, pokud jsme dostate\u010dn\u011b pr\u00e1zdn\u00ed, dostate\u010dn\u011b p\u0159ipraveni, dostate\u010dn\u011b zmaten\u00ed nebo dostate\u010dn\u011b destabilizovan\u00ed. To je genialita Bible! Nedovol\u00ed n\u00e1m vy\u0159e\u0161it v\u0161echny tyto ot\u00e1zky v teologick\u00fdch u\u010debn\u00e1ch. Ve skute\u010dnosti se zd\u00e1, \u017ee nic v Bibli nen\u00ed naps\u00e1no z akademick\u00e9ho prost\u0159ed\u00ed nebo pro akademick\u00e9 prost\u0159ed\u00ed. <\/p>\n\n\n\n K P\u00edsmu mus\u00edme p\u0159istupovat s pokorou a trp\u011blivost\u00ed, bez vlastn\u00edch z\u00e1m\u011br\u016f, a dovolit Duchu, aby v n\u00e1s probudil hlub\u0161\u00ed v\u00fdznam. Jinak usly\u0161\u00edme jen to, s \u010d\u00edm ji\u017e souhlas\u00edme nebo co jsme se rozhodli hledat. Nen\u00ed to snad z\u0159ejm\u00e9? Jak napsal Pavel: \u201eNem\u00e1me u\u010dit tak, jak se u\u010d\u00ed filozofie, ale tak, jak n\u00e1s u\u010d\u00ed Duch: duchovn\u00ed v\u011bci m\u00e1me u\u010dit duchovn\u011b\u201c (1. Korin\u0165an\u016fm 2:13). Tento zp\u016fsob u\u010den\u00ed se mnohem v\u00edce zam\u011b\u0159uje na prom\u011bnu ne\u017e na informace. To m\u011bn\u00ed cel\u00e9 zam\u011b\u0159en\u00ed a c\u00edl. <\/p>\n\n\n\n Je zcela z\u0159ejm\u00e9, \u017ee Je\u017e\u00ed\u0161 byl schopen uzdravovat, dot\u00fdkat se, u\u010dit a prom\u011b\u0148ovat lidi, a to bez jak\u00fdchkoli p\u0159edpoklad\u016f. Nepot\u0159ebovali \u017e\u00e1dn\u00e9 form\u00e1ln\u00ed vzd\u011bl\u00e1n\u00ed. Jeho moudrost nebyla zalo\u017eena na \u017e\u00e1dn\u00e9 scholastick\u00e9 filozofii nebo teologii, navzdory katolick\u00e9 fascinaci st\u0159edov\u011bkou scholastikou. Je\u017e\u00ed\u0161 jako u\u010ditel hovo\u0159il p\u0159ev\u00e1\u017en\u011b o tom, co je skute\u010dn\u00e9 a co je neskute\u010dn\u00e9, co je do\u010dasn\u00e9 a co trval\u00e9 \u2013 a tedy o tom, jak bychom m\u011bli \u017e\u00edt v realit\u011b. To vy\u017eadovalo mnohem v\u00edce pokory a up\u0159\u00edmnosti ne\u017e vzd\u011bl\u00e1n\u00ed. Tis\u00edci zp\u016fsoby \u0159\u00edkal, \u017ee B\u016fh k n\u00e1m p\u0159ich\u00e1z\u00ed v p\u0159estrojen\u00ed za n\u00e1\u0161 \u017eivot. Pozd\u011bji jsme se nau\u010dili naz\u00fdvat to tajemstv\u00edm vt\u011blen\u00ed a, jak to nazval Walter Brueggemann, \u201eskand\u00e1lem zvl\u00e1\u0161tnosti\u201c. <\/p>\n\n\n\n Zamyslete se nad konkr\u00e9tn\u00edm stylem Je\u017e\u00ed\u0161ova u\u010den\u00ed. N\u011bkolikr\u00e1t u\u010d\u00ed v chr\u00e1mu, ale v\u011bt\u0161ina jeho u\u010den\u00ed spo\u010d\u00edv\u00e1 v proch\u00e1zk\u00e1ch s lidmi po ulic\u00edch, v pou\u0161ti a \u010dasto v p\u0159\u00edrod\u011b. Jeho p\u0159\u00edklady poch\u00e1zej\u00ed z v\u011bc\u00ed, kter\u00e9 vid\u00ed kolem sebe: pt\u00e1ci, kv\u011btiny, zv\u00ed\u0159ata, mraky, pronaj\u00edmatel\u00e9 a n\u00e1jemn\u00edci, mal\u00e9 d\u011bti, \u017eeny pe\u010d\u00edc\u00ed a zametaj\u00edc\u00ed. Je \u00fa\u017easn\u00e9, \u017ee jsme z jeho u\u010den\u00ed ud\u011blali n\u011bco jin\u00e9ho. <\/p>\n\n\n\n Je\u017e\u00ed\u0161 u\u010d\u00ed pomoc\u00ed anekdot, podobenstv\u00ed a konkr\u00e9tn\u00edch p\u0159\u00edklad\u016f mnohem v\u00edce ne\u017e vytv\u00e1\u0159en\u00edm systematick\u00e9 teologie; byl to sp\u00ed\u0161e zp\u016fsob \u201etemnoty\u201c ne\u017e zp\u016fsob sv\u011btla. P\u0159esto to byly pr\u00e1v\u011b Je\u017e\u00ed\u0161ovy konkr\u00e9tn\u00ed p\u0159\u00edklady, kter\u00e9 lidem otev\u0159ely cestu k univerz\u00e1ln\u00edmu sv\u011btlu. \u201eKonkr\u00e9tn\u00ed v\u011bci\u201c n\u00e1s zd\u00e1 se nejv\u00edce otev\u00edraj\u00ed univerz\u00e1ln\u00edm v\u011bcem, co\u017e b\u00e1sn\u00edci v\u017edy ch\u00e1pali. <\/p>\n\n\n\n Translated with DeepL.com (free version)<\/p>\n\n\n\n Adapted from Richard Rohr, Things Hidden: Scripture as Spirituality<\/a><\/em>, rev. ed. (Franciscan Media, 2022), 135\u2013136. <\/p>\n\n\n\n Image credit and inspiration<\/strong>: Mishal Ibrahim, untitled <\/em>(detail), 2022, photo, Unsplash<\/a>. Click here to enlarge image<\/a>. Jesus found wisdom in the transformative truths of everyday life<\/em>. <\/p>\n","protected":false},"excerpt":{"rendered":" Je\u017e\u00ed\u0161 jako u\u010ditel hovo\u0159il p\u0159ev\u00e1\u017en\u011b o tom, co je skute\u010dn\u00e9 a co je neskute\u010dn\u00e9, co je do\u010dasn\u00e9 a co trval\u00e9 \u2013 a tedy o tom, jak bychom m\u011bli \u017e\u00edt v realit\u011b. To vy\u017eadovalo mnohem v\u00edce pokory a up\u0159\u00edmnosti ne\u017e vzd\u011bl\u00e1n\u00ed. Tis\u00edci zp\u016fsoby \u0159\u00edkal, \u017ee B\u016fh k n\u00e1m p\u0159ich\u00e1z\u00ed v p\u0159estrojen\u00ed za n\u00e1\u0161 \u017eivot. Pozd\u011bji jsme se nau\u010dili naz\u00fdvat to tajemstv\u00edm vt\u011blen\u00ed a, jak to nazval Walter Brueggemann, \u201eskand\u00e1lem zvl\u00e1\u0161tnosti\u201c.\u00a0<\/p>\n","protected":false},"author":1,"featured_media":12194,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[846,463,2303,1490],"class_list":["post-12205","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-duch","tag-pokora","tag-realismus","tag-soucasnost","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/12205","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=12205"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/12205\/revisions"}],"predecessor-version":[{"id":12206,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/12205\/revisions\/12206"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/12194"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=12205"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=12205"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=12205"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Moudrost se nez\u00edsk\u00e1v\u00e1 v teologick\u00fdch u\u010debn\u00e1ch<\/h4>\n\n\n\n
Hledat moudrost s Duchem pro ducha dne\u0161n\u00ed doby<\/h4>\n\n\n\n
S pokorou a up\u0159\u00edmnost\u00ed p\u0159ijmout realitu \u017eivota<\/h4>\n\n\n\n
Je\u017e\u00ed\u0161ovo u\u010den\u00ed ze \u017eivota otev\u00edralo srdce univerz\u00e1ln\u00edmu sv\u011btlu<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n