Otec Richard Rohr popisuje prom\u011b\u0148uj\u00edc\u00ed setk\u00e1n\u00ed apo\u0161tola Pavla se vzk\u0159\u00ed\u0161en\u00fdm Kristem, kter\u00e9 Pavla zm\u011bnilo z pomstychtiv\u00e9ho fanatika v univerz\u00e1ln\u00edho mystika.<\/em><\/p>\n\n\n\n Pavel je pravd\u011bpodobn\u011b jedn\u00edm z nejv\u00edce nepochopen\u00fdch a neobl\u00edben\u00fdch u\u010ditel\u016f k\u0159es\u0165anstv\u00ed. Mysl\u00edm si, \u017ee je to hlavn\u011b proto, \u017ee jsme se sna\u017eili pochopit nedu\u00e1ln\u00edho mystika na\u0161imi zjednodu\u0161uj\u00edc\u00edmi, dualistick\u00fdmi myslemi.<\/p>\n\n\n\n V\u0161e za\u010d\u00edn\u00e1 Pavlov\u00fdm \u00fa\u017easn\u00fdm obr\u00e1cen\u00edm, kter\u00e9 je t\u0159ikr\u00e1t pops\u00e1no v knize Skutky apo\u0161tol\u016f (kapitoly 9, 22 a 26). V\u011bdci p\u0159edpokl\u00e1daj\u00ed, \u017ee Luk\u00e1\u0161 napsal Skutky kolem roku 85 n. l., asi dvacet let po Pavlov\u011b slu\u017eb\u011b. Pavl\u016fv vlastn\u00ed popis je v jeho Listu Galatsk\u00fdm 1:11\u201312: \u201eEvangelium, kter\u00e9 k\u00e1\u017eu, … p\u0159i\u0161lo skrze zjeven\u00ed Je\u017e\u00ed\u0161e Krista.\u201c Pavel nikdy o tomto zjeven\u00ed nepochyboval. Kristus, kter\u00e9ho potkal, nebyl toto\u017en\u00fd s historick\u00fdm Je\u017e\u00ed\u0161em; byl to vzk\u0159\u00ed\u0161en\u00fd Kristus, Kristus, kter\u00fd s n\u00e1mi z\u016fst\u00e1v\u00e1 jako univerz\u00e1ln\u00ed Kristus.<\/p>\n\n\n\n V Galatsk\u00fdm Pavel popisuje sv\u016fj \u017eivot p\u0159ed obr\u00e1cen\u00edm jako ortodoxn\u00edho \u017dida, farizeje s postaven\u00edm v judsk\u00e9 vl\u00e1dn\u00ed rad\u011b zvan\u00e9 Sanhedrin. Chr\u00e1mov\u00e1 policie ho pov\u011b\u0159ila, aby vy\u0161el a potla\u010dil tuto novou sektu judaismu zvanou \u201eCesta\u201c \u2013 je\u0161t\u011b nepojmenovanou k\u0159es\u0165anstv\u00ed. Saul (Pavlovo hebrejsk\u00e9 jm\u00e9no) vyhro\u017eoval, \u017ee povra\u017ed\u00ed Je\u017e\u00ed\u0161ovy u\u010dedn\u00edky (viz Skutky apo\u0161tol\u016f 9:1\u20132). \u0158\u00edk\u00e1: \u201eSna\u017eil jsem se ji zni\u010dit. A ve sv\u00e9m vlastn\u00edm n\u00e1rod\u011b jsem p\u0159ed\u010dil sv\u00e9 sou\u010dasn\u00edky. Byl jsem mnohem horliv\u011bj\u0161\u00ed pro tradice sv\u00fdch otc\u016f ne\u017e kdokoli jin\u00fd\u201c (Galatsk\u00fdm 1:13\u201314). V t\u00e9 dob\u011b byl Pavel dualistick\u00fdm myslitelem, kter\u00fd rozd\u011bloval sv\u011bt na zcela dobr\u00e9 a zcela \u0161patn\u00e9 lidi.<\/p>\n\n\n\n Skutky apo\u0161tol\u016f pokra\u010duj\u00ed popisem Pavlova obr\u00e1cen\u00ed: \u201e Najednou, kdy\u017e cestoval do Dama\u0161ku, t\u011bsn\u011b p\u0159edt\u00edm, ne\u017e dorazil do m\u011bsta, obklopilo ho sv\u011btlo z nebe. Padl na zem a usly\u0161el hlas, kter\u00fd \u0159\u00edkal: \u201aSaule, Saule, pro\u010d m\u011b pron\u00e1sleduje\u0161?\u2018 Zeptal se: \u201aKdo jsi, Pane?\u2018 Hlas odpov\u011bd\u011bl: \u201aJsem Je\u017e\u00ed\u0161, kter\u00e9ho pron\u00e1sleduje\u0161\u2018\u201c (Skutky 9:3\u20135).<\/p>\n\n\n\n Pavel si musel kl\u00e1st ot\u00e1zku: \u201ePro\u010d \u0159\u00edk\u00e1 \u201apron\u00e1sleduje\u0161 m\u011b\u2018, kdy\u017e j\u00e1 pron\u00e1sleduji tyto jin\u00e9 lidi?\u201c Tato volba slov je kl\u00ed\u010dov\u00e1. Pavel postupn\u011b doch\u00e1z\u00ed k pochopen\u00ed Kristova t\u011bla (1 Korin\u0165an\u016fm 12:12\u201313) jako organick\u00e9ho, ontologick\u00e9ho spojen\u00ed mezi Kristem a t\u011bmi, kter\u00e9 Kristus miluje \u2013 co\u017e Pavel nakonec ch\u00e1pe jako v\u0161echny a v\u0161echno. Proto se Pavel st\u00e1v\u00e1 \u201eapo\u0161tolem n\u00e1rod\u016f\u201c (nebo \u201epohan\u016f\u201c).<\/p>\n\n\n\n Tato osv\u00edcen\u00e1 zku\u0161enost nau\u010dila Pavla nedu\u00e1ln\u00edmu v\u011bdom\u00ed, stejn\u00e9 mystick\u00e9 mysli, kter\u00e1 umo\u017enila Je\u017e\u00ed\u0161i \u0159\u00edkat v\u011bci jako \u201eCokoli jste u\u010dinili jednomu z t\u011bchto nejmen\u0161\u00edch, mn\u011b jste u\u010dinili\u201c (Matou\u0161 25:40). Dokud milost nedos\u00e1hne stejn\u00e9ho v\u00edt\u011bzstv\u00ed v na\u0161ich mysl\u00edch a srdc\u00edch, nem\u016f\u017eeme skute\u010dn\u011b pochopit v\u011bt\u0161inu Je\u017e\u00ed\u0161ov\u00fdch a Pavlov\u00fdch u\u010den\u00ed \u2013 v \u017e\u00e1dn\u00e9m praktick\u00e9m smyslu. Z\u016fstane to vzd\u00e1len\u00fdm teologick\u00fdm dogmatem. P\u0159ed obr\u00e1cen\u00edm m\u00e1me tendenci myslet na Boha jako na \u201en\u011bco tam venku\u201c. Po prom\u011bn\u011b, jak napsala Terezie z \u00c1vily, \u201edu\u0161e \u2026 nikdy nepochybuje: B\u016fh byl v n\u00ed; ona byla v Bohu.\u201c [1] <\/p>\n\n\n\n Translated with DeepL.com (free version)<\/p>\n\n\n\n [1] Teresa of \u00c1vila,\u202fThe Interior Castle<\/em> 5.1.9,<\/em> trans. Mirabai Starr (Riverhead Books, 2003), 123. <\/p>\n\n\n\n Adapted from Richard Rohr,\u202fSt. Paul: The Misunderstood Mystic <\/em>(Center for Action and Contemplation, 2014). Available as\u202fMP3 audio download<\/a>. <\/p>\n\n\n\n Image credit and inspiration:<\/strong> mohammad hassan taheri, untitled <\/em>(detail), 2023, photo, Unsplash<\/a>. Click here to enlarge image<\/a>. The fluid, impermanent sand slipped through Paul\u2019s once-certain grasp, as his Divine encounter cracked open his clenched knowing and invited him to see from a transformed perspective.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" \u201ePro\u010d \u0159\u00edk\u00e1 \u201apron\u00e1sleduje\u0161 m\u011b\u2018, kdy\u017e j\u00e1 pron\u00e1sleduji tyto jin\u00e9 lidi?\u201c Tato volba slov je kl\u00ed\u010dov\u00e1. Pavel postupn\u011b doch\u00e1z\u00ed k pochopen\u00ed Kristova t\u011bla (1 Korin\u0165an\u016fm 12:12\u201313) jako organick\u00e9ho, ontologick\u00e9ho spojen\u00ed mezi Kristem a t\u011bmi, kter\u00e9 Kristus miluje \u2013 co\u017e Pavel nakonec ch\u00e1pe jako v\u0161echny a v\u0161echno. <\/p>\n","protected":false},"author":1,"featured_media":12287,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[391,397],"class_list":["post-12286","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-dualismus","tag-pavel","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/12286","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=12286"}],"version-history":[{"count":2,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/12286\/revisions"}],"predecessor-version":[{"id":12289,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/12286\/revisions\/12289"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/12287"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=12286"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=12286"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=12286"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Pavel \u2013 nedu\u00e1ln\u00ed mystik<\/h4>\n\n\n\n
Pavel se setkal se vzk\u0159\u00ed\u0161en\u00fdm Kristem<\/h4>\n\n\n\n
Pavel byl p\u016fvodn\u011b dualistick\u00fd pron\u00e1sledovatel k\u0159es\u0165an\u016f<\/h4>\n\n\n\n
Pavel pochopil, \u017ee Kristus je spojen se v\u0161emi, kter\u00e9 miluje<\/h4>\n\n\n\n
B\u016fh nen\u00ed mimo n\u00e1s, ale v n\u00e1s<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n