Otec Richard zkoum\u00e1, jak Pavlovo mystick\u00e9 setk\u00e1n\u00ed se vzk\u0159\u00ed\u0161en\u00fdm Kristem vedlo k p\u0159ijet\u00ed paradoxn\u00edho my\u0161len\u00ed.<\/em><\/p>\n\n\n\n Setk\u00e1n\u00ed se vzk\u0159\u00ed\u0161en\u00fdm Kristem na cest\u011b do Dama\u0161ku zm\u011bnilo Pavlovi cel\u00fd \u017eivot. Za\u017eil velk\u00fd paradox, \u017ee uk\u0159i\u017eovan\u00fd Je\u017e\u00ed\u0161 byl ve skute\u010dnosti \u017eiv\u00fd! A on, Pavel, \u201eh\u0159\u00ed\u0161n\u00edk\u201c, byl ve skute\u010dnosti vyvolen\u00fd a milovan\u00fd. To Pavla posunulo od obvykl\u00e9ho dualistick\u00e9ho my\u0161len\u00ed \u201ebu\u010f\/nebo\u201c k mystick\u00e9mu my\u0161len\u00ed \u201ejak\/tak\u201c. <\/p>\n\n\n\n Pravda v paradoxn\u00edm jazyce nespo\u010d\u00edv\u00e1 ani v potvrzen\u00ed, ani v pop\u0159en\u00ed jedn\u00e9 ze stran, ale pr\u00e1v\u011b v \u0159e\u0161en\u00ed tahanice mezi nimi. Lidsk\u00e1 mysl obvykle funguje na logick\u00e9m principu rozporu, podle kter\u00e9ho n\u011bco nem\u016f\u017ee b\u00fdt z\u00e1rove\u0148 pravdiv\u00e9 i nepravdiv\u00e9. Pr\u00e1v\u011b to v\u0161ak vy\u0161\u0161\u00ed pravdy v\u017edy ru\u0161\u00ed (nap\u0159\u00edklad B\u016fh je jeden i t\u0159i; Je\u017e\u00ed\u0161 je \u010dlov\u011bk i B\u016fh; chl\u00e9b a v\u00edno jsou hmota i Duch). Bohu\u017eel od reformace a osv\u00edcenstv\u00ed ztratili vzd\u011blan\u00ed z\u00e1padn\u00ed lid\u00e9, jako jsem j\u00e1, kontakt s paradoxn\u00edm, mystick\u00fdm a kontemplativn\u00edm my\u0161len\u00edm. Ztratili jsme nejm\u00e9n\u011b p\u011bt stolet\u00ed t\u00edm, \u017ee jsme se stav\u011bli na jednu stranu \u2013 co\u017e je v na\u0161\u00ed dne\u0161n\u00ed kultu\u0159e tak evidentn\u00ed!<\/p>\n\n\n\n Pavlovo mystick\u00e9 pro\u017eitky zm\u011bnily nejen jeho zp\u016fsob my\u0161len\u00ed, ale tak\u00e9 jeho zp\u016fsob byt\u00ed ve sv\u011bt\u011b. Najednou se tento pron\u00e1sledovatel \u2013 a mo\u017en\u00e1 i vrah \u2013 k\u0159es\u0165an\u016f stal Kristov\u00fdm \u201evyvolen\u00fdm n\u00e1strojem\u201c, poslan\u00fdm \u201eaby nesl m\u00e9 jm\u00e9no p\u0159ed pohany, kr\u00e1li a syny Izraele\u201c (Skutky 9:15). T\u00edm se ru\u0161\u00ed p\u0159\u00edsn\u00e1 hranice mezi dobrem a zlem, mezi \u201e\u017didy\u201c uvnit\u0159 skupiny a \u201epohany\u201c mimo skupinu. Paradox byl p\u0159ekon\u00e1n v samotn\u00e9 osob\u011b Pavla. Nyn\u00ed v\u00ed, \u017ee je h\u0159\u00ed\u0161n\u00edkem i sv\u011btcem, a my mus\u00edme v\u011b\u0159it tomu sam\u00e9mu. Tyto dv\u011b zd\u00e1nliv\u00e9 protiklady se navz\u00e1jem nevylu\u010duj\u00ed. Jakmile p\u0159ekon\u00e1me tento konflikt v sob\u011b, uv\u011bdom\u00edme si, \u017ee ka\u017ed\u00fd z n\u00e1s je \u017eiv\u00fdm paradoxem, stejn\u011b jako v\u0161ichni ostatn\u00ed. Za\u010d\u00edn\u00e1me vid\u011bt \u017eivot skute\u010dn\u011b duchovn\u00edm zp\u016fsobem.<\/p>\n\n\n\n Mo\u017en\u00e1 proto Pavel tak r\u00e1d u\u010d\u00ed dialekticky. P\u0159edkl\u00e1d\u00e1 dv\u011b zd\u00e1nliv\u011b protich\u016fdn\u00e9 my\u0161lenky, jako je slabost a s\u00edla, t\u011blo a duch, z\u00e1kon a milost, v\u00edra a skutky, \u017did\u00e9 a \u0158ekov\u00e9, mu\u017ei a \u017eeny. Dualistick\u00e9 my\u0161len\u00ed obvykle zauj\u00edm\u00e1 jednu stranu, druhou odm\u00edt\u00e1 a t\u00edm to kon\u010d\u00ed. Pavel to ned\u011bl\u00e1. Nut\u00ed n\u00e1s postavit se p\u0159ed dilema a vyz\u00fdv\u00e1 n\u00e1s, abychom se s t\u00edmto paradoxem vypo\u0159\u00e1dali. Pokud s n\u00edm z\u016fstaneme v pln\u00e9m boji, uv\u011bdom\u00edme si, \u017ee nakonec p\u0159in\u00e1\u0161\u00ed sm\u00ed\u0159en\u00ed na vy\u0161\u0161\u00ed \u00farovni, za hranic\u00ed z\u00e1kladn\u00edho boje, kde t\u00e9m\u011b\u0159 v\u0161ichni za\u010d\u00edn\u00e1me. [1]<\/p>\n\n\n\n Pavel je prvn\u00edm jasn\u00fdm n\u00e1stupcem Je\u017e\u00ed\u0161e jako u\u010ditelem neduality. Vytv\u00e1\u0159\u00ed mystick\u00e9 z\u00e1klady k\u0159es\u0165anstv\u00ed. Je to tajemstv\u00ed \u00fa\u010dasti na Kristu. Nen\u00ed to n\u011bco, \u010deho dos\u00e1hneme v\u00fdkonem. Je to n\u011bco, \u010deho se ji\u017e \u00fa\u010dastn\u00edme, ale \u010dasto o tom prost\u011b nev\u00edme. V\u0161ichni ji\u017e proud\u00edme v tomto Kristov\u011b v\u011bdom\u00ed, v tomto trojjedin\u00e9m proudu \u017eivota a l\u00e1sky, kter\u00fd se pohybuje ve v\u0161em, kolem v\u0161eho a skrze v\u0161e; jen si to neuv\u011bdomujeme. [2]<\/p>\n\n\n\n Translated with DeepL.com (free version)<\/p>\n\n\n\n [1] Adapted from\u202fRichard Rohr, A New Way of Seeing \u2026 a New Way of Being: Jesus and Paul<\/em> (Center for Action and Contemplation, 2007). Available as\u202fMP3 audio download<\/a>. <\/p>\n\n\n\n [2] Adapted from Richard Rohr, St. Paul: The Misunderstood Mystic <\/em>(Center for Action and Contemplation, 2014). Available as MP3 audio download<\/a>. \u202f <\/p>\n\n\n\n Image credit and inspiration:<\/strong> mohammad hassan taheri, untitled <\/em>(detail), 2023, photo, Unsplash<\/a>. Click here to enlarge image<\/a>. The fluid, impermanent sand slipped through Paul\u2019s once-certain grasp, as his Divine encounter cracked open his clenched knowing and invited him to see from a transformed perspective.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Pavel je prvn\u00edm jasn\u00fdm n\u00e1stupcem Je\u017e\u00ed\u0161e jako u\u010ditelem neduality. Vytv\u00e1\u0159\u00ed mystick\u00e9 z\u00e1klady k\u0159es\u0165anstv\u00ed. Je to tajemstv\u00ed \u00fa\u010dasti na Kristu. Nen\u00ed to n\u011bco, \u010deho dos\u00e1hneme v\u00fdkonem. Je to n\u011bco, \u010deho se ji\u017e \u00fa\u010dastn\u00edme, ale \u010dasto o tom prost\u011b nev\u00edme. V\u0161ichni ji\u017e proud\u00edme v tomto Kristov\u011b v\u011bdom\u00ed, v tomto trojjedin\u00e9m proudu \u017eivota a l\u00e1sky, kter\u00fd se pohybuje ve v\u0161em, kolem v\u0161eho a skrze v\u0161e; jen si to neuv\u011bdomujeme.<\/p>\n","protected":false},"author":1,"featured_media":12287,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[391,390,2313],"class_list":["post-12302","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-dualismus","tag-mystika","tag-osvicenectvi","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/12302","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=12302"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/12302\/revisions"}],"predecessor-version":[{"id":12303,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/12302\/revisions\/12303"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/12287"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=12302"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=12302"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=12302"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Apo\u0161tol Pavel zm\u011bnil sv\u00e9 my\u0161len\u00ed na mystick\u00e9<\/h4>\n\n\n\n
Osv\u00edcenectv\u00ed zru\u0161ilo kontakt s paradoxn\u00edm a mystick\u00fdm my\u0161len\u00edm<\/h4>\n\n\n\n
Jsme z\u00e1rove\u0148 svat\u00ed i h\u0159\u00ed\u0161n\u00ed<\/h4>\n\n\n\n
Paradoxy my\u0161len\u00ed \u0159e\u0161\u00ed sm\u00ed\u0159en\u00ed na vy\u0161\u0161\u00ed \u00farovni<\/h4>\n\n\n\n
Ne v\u00fdkony, ale \u00fa\u010dast na Kristov\u011b v\u011bdom\u00ed \u017eivota a l\u00e1sky<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n