Richard p\u00ed\u0161e o obr\u00e1cen\u00ed jako o zku\u0161enosti \u00fa\u010dasti na bo\u017esk\u00e9 realit\u011b:<\/em><\/p>\n\n\n\n P\u0159ed obr\u00e1cen\u00edm m\u00e1me sklon si myslet, \u017ee B\u016fh je n\u011bkde venku. Po prom\u011bn\u011b u\u017e B\u016fh nen\u00ed venku a my se ned\u00edv\u00e1me na realitu. Nyn\u00ed jsme uprost\u0159ed n\u00ed, jsme jej\u00ed sou\u010d\u00e1st\u00ed. Celou tuto v\u011bc naz\u00fdv\u00e1m tajemstv\u00edm \u00fa\u010dasti. Pavel je posedl\u00fd my\u0161lenkou, \u017ee v\u0161ichni se pod\u00edl\u00edme na n\u011b\u010dem v\u011bt\u0161\u00edm, ne\u017e jsme my sami. \u201eV Kristu\u201c je jeho k\u00f3dov\u00e1 fr\u00e1ze pro tento nov\u00fd participativn\u00ed \u017eivot. Ve skute\u010dnosti pou\u017e\u00edv\u00e1 fr\u00e1zi \u201ev Kristu\u201c 164kr\u00e1t, aby popsal tuto organickou jednotu a \u00fa\u010dast v Kristu. \u201eU\u017e ne\u017eiji j\u00e1, ale Kristus \u017eije ve mn\u011b\u201c (Galatsk\u00fdm 2:20). \u201eV Kristu\u201c je jeho k\u00f3dov\u00e1 fr\u00e1ze pro tento nov\u00fd participativn\u00ed \u017eivot.<\/p>\n\n\n\n Je to \u00fapln\u011b jin\u00e1 \u017eivotn\u00ed zku\u0161enost. Nep\u00ed\u0161u ten p\u0159\u00edb\u011bh s\u00e1m. Jsem postava v p\u0159\u00edb\u011bhu, kter\u00fd je ps\u00e1n ve spolupr\u00e1ci s Bohem a zbytkem lidstva. To m\u011bn\u00ed v\u0161e, jak vn\u00edm\u00e1m sv\u016fj \u017eivot. Participativn\u00ed teologie \u0159\u00edk\u00e1: \u201eJsem vyvolen, jsem veden, jsem vyu\u017e\u00edv\u00e1n.\u201c Po obr\u00e1cen\u00ed v\u00edte, \u017ee v\u00e1\u0161 \u017eivot nen\u00ed o v\u00e1s; vy jste o \u017eivot\u011b! Jste o Bohu. Jste p\u0159\u00edkladem jak utrpen\u00ed, tak ext\u00e1ze Boha, kter\u00e9 se ji\u017e odehr\u00e1v\u00e1 ve va\u0161em nitru, a v\u0161e, co m\u016f\u017eete ud\u011blat, je \u0159\u00edci tomu ano. To je obr\u00e1cen\u00ed a m\u011bn\u00ed to v\u0161echno.<\/p>\n\n\n\n Po obr\u00e1cen\u00ed neza\u017e\u00edv\u00e1te tolik sebeuv\u011bdom\u011bn\u00ed, jako to, co mystici naz\u00fdvaj\u00ed \u010dist\u00fdm v\u011bdom\u00edm. Sebev\u011bdom\u00ed implikuje dualistick\u00e9 rozd\u011blen\u00ed, kdy j\u00e1 tady p\u0159em\u00fd\u0161l\u00edm o tom tam. Mysl z\u016fst\u00e1v\u00e1 na t\u00e9to dualistick\u00e9 \u00farovni, bu\u010f\/nebo a \u201eodli\u0161ov\u00e1n\u00ed\u201c. Kdy\u017e m\u00e1me mystick\u00fd z\u00e1\u017eitek, rozd\u011blen\u00ed subjektu a objektu je p\u0159ekon\u00e1no. Samoz\u0159ejm\u011b to nem\u016f\u017eeme udr\u017eet nav\u017edy, ale jednou za \u010das to pozn\u00e1me a nikdy se nespokoj\u00edme s ni\u010d\u00edm men\u0161\u00edm. V jednotn\u00e9m pro\u017eitku jsme osvobozeni od b\u0159emene sebev\u011bdom\u00ed; \u017eijeme v druh\u00e9m, skrze druh\u00e9ho a s druh\u00fdm. Je to jako pro\u017eitek skute\u010dn\u00e9 l\u00e1sky. Zamilov\u00e1n\u00ed se a l\u00e1ska, stejn\u011b jako jednotn\u00fd pro\u017eitek, nemohou b\u00fdt udr\u017eov\u00e1ny na extatick\u00e9 \u00farovni, ale lze se jich dotknout a pot\u00e9 je integrovat do zbytku na\u0161eho \u017eivota.<\/p>\n\n\n\n Skute\u010dn\u00e9 sjednocen\u00ed nerozptyluje rozd\u00edly, ale naopak je zesiluje. \u010c\u00edm v\u00edce ze sebe d\u00e1v\u00e1me v tv\u016fr\u010d\u00edm sjednocen\u00ed s druh\u00fdm, t\u00edm v\u00edce se st\u00e1v\u00e1me sv\u00fdm autentick\u00fdm j\u00e1. To se odr\u00e1\u017e\u00ed v Trojici: dokonal\u00e9 d\u00e1v\u00e1n\u00ed a dokonal\u00e9 p\u0159ij\u00edm\u00e1n\u00ed mezi t\u0159emi osobami, kter\u00e9 jsou st\u00e1le zcela samy sebou. \u010c\u00edm v\u00edce se st\u00e1v\u00e1me sv\u00fdm prav\u00fdm j\u00e1, t\u00edm v\u00edce jsme schopni nep\u0159eh\u00e1n\u011bt ochranu hranic fale\u0161n\u00e9ho j\u00e1. Po prom\u011bn\u011b nem\u00e1me co chr\u00e1nit, a to je ta velk\u00e1 svoboda a velk\u00e9 \u0161t\u011bst\u00ed, kter\u00e9 vid\u00edme u obr\u00e1cen\u00fdch lid\u00ed, jako je Pavel. Jak Pavel \u0159\u00edk\u00e1: \u201eKv\u016fli Kristu nyn\u00ed pova\u017euji sv\u00e9 d\u0159\u00edv\u011bj\u0161\u00ed v\u00fdhody za nev\u00fdhody… V\u0161e je pouh\u00fd odpad, pokud jen mohu m\u00edt m\u00edsto v n\u011bm\u201c (Filipsk\u00fdm 3:7\u20138).<\/p>\n\n\n\n Translated with DeepL.com (free version)<\/p>\n\n\n\n Adapted from Richard Rohr, Great Themes of Paul: Life as Participation <\/em>(Franciscan Media, 2002, 2010), Audible audio ed. \u202f <\/p>\n\n\n\n Image credit and inspiration:<\/strong> mohammad hassan taheri, untitled <\/em>(detail), 2023, photo, Unsplash<\/a>. Click here to enlarge image<\/a>. The fluid, impermanent sand slipped through Paul\u2019s once-certain grasp, as his Divine encounter cracked open his clenched knowing and invited him to see from a transformed perspective.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" P\u0159ed obr\u00e1cen\u00edm m\u00e1me sklon si myslet, \u017ee B\u016fh je n\u011bkde venku. Po prom\u011bn\u011b u\u017e B\u016fh nen\u00ed venku a my se ned\u00edv\u00e1me na realitu. Nyn\u00ed jsme uprost\u0159ed n\u00ed, jsme jej\u00ed sou\u010d\u00e1st\u00ed. Celou tuto v\u011bc naz\u00fdv\u00e1m tajemstv\u00edm \u00fa\u010dasti. Pavel je posedl\u00fd my\u0161lenkou, \u017ee v\u0161ichni se pod\u00edl\u00edme na n\u011b\u010dem v\u011bt\u0161\u00edm, ne\u017e jsme my sami. \u201eV Kristu\u201c je jeho k\u00f3dov\u00e1 fr\u00e1ze pro tento nov\u00fd participativn\u00ed \u017eivot. Ve skute\u010dnosti pou\u017e\u00edv\u00e1 fr\u00e1zi \u201ev Kristu\u201c 164kr\u00e1t, aby popsal tuto organickou jednotu a \u00fa\u010dast v Kristu. \u201eU\u017e ne\u017eiji j\u00e1, ale Kristus \u017eije ve mn\u011b\u201c (Galatsk\u00fdm 2:20). \u201eV Kristu\u201c je jeho k\u00f3dov\u00e1 fr\u00e1ze pro tento nov\u00fd participativn\u00ed \u017eivot.<\/p>\n","protected":false},"author":1,"featured_media":12287,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[355,299,2314],"class_list":["post-12312","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-prave-ja","tag-trojice","tag-v-kristu","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/12312","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=12312"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/12312\/revisions"}],"predecessor-version":[{"id":12313,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/12312\/revisions\/12313"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/12287"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=12312"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=12312"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=12312"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Jsme v Kristu<\/h4>\n\n\n\n
Jsme v lidstvu<\/h4>\n\n\n\n
Jsme v druh\u00fdch<\/h4>\n\n\n\n
St\u00e1v\u00e1me se prav\u00fdm j\u00e1<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n