Richard Rohr popisuje, jak Pavlovo ch\u00e1p\u00e1n\u00ed Je\u017e\u00ed\u0161ovy smrti kritizuje jak konzervativce, tak liber\u00e1ly jeho doby: <\/em><\/p>\n\n\n\n Jednou z dialektik, kterou Pavel p\u0159edstavuje, je v\u011b\u010dn\u00fd konflikt mezi \u201ekonzervativci\u201c a \u201eliber\u00e1ly\u201c, abychom pou\u017eili dne\u0161n\u00ed terminologii. V jeho spisech jsou Pavlovi vlastn\u00ed lid\u00e9, \u017did\u00e9, z\u00e1stupci zbo\u017en\u00fdch, z\u00e1kon\u016f dbal\u00fdch tradicionalist\u016f; \u0158ekov\u00e9 mu poskytli model liber\u00e1ln\u00edch intelektu\u00e1l\u016f a kulturn\u00edch kritik\u016f. Pavel vid\u00ed \u017didy, jak se sna\u017e\u00ed vytvo\u0159it po\u0159\u00e1dek ve sv\u011bt\u011b poslu\u0161nost\u00ed z\u00e1kon\u016fm, tradic\u00edm a p\u0159\u00edbuzensk\u00fdm vazb\u00e1m. \u0158ekov\u00e9 se o \u0159\u00e1d pokou\u0161ej\u00ed prost\u0159ednictv\u00edm rozumu, porozum\u011bn\u00ed, logiky a vzd\u011bl\u00e1n\u00ed. Pavel m\u00e1 jedine\u010dn\u00fd pohled, proto\u017ee m\u00e1 nohu v ka\u017ed\u00e9m z t\u011bchto sv\u011bt\u016f \u2013 jako \u017did i jako \u0159\u00edmsk\u00fd ob\u010dan.<\/p>\n\n\n\n Pavel trv\u00e1 na tom, \u017ee striktn\u00ed dodr\u017eov\u00e1n\u00ed \u017e\u00e1dn\u00e9ho z t\u011bchto sv\u011btov\u00fdch n\u00e1zor\u016f nem\u016f\u017ee nakonec usp\u011bt, proto\u017ee nemaj\u00ed schopnost \u201eza\u010dlenit negativn\u00ed\u201c, kter\u00e9 bude v\u017edy p\u0159\u00edtomn\u00e9. Uzn\u00e1v\u00e1, \u017ee nejv\u011bt\u0161\u00edm nep\u0159\u00edtelem b\u011b\u017en\u00e9 ka\u017edodenn\u00ed dobroty a radosti nen\u00ed nedokonalost, ale po\u017eadavek na n\u011bjakou domn\u011blou dokonalost nebo po\u0159\u00e1dek. Zd\u00e1 se, \u017ee t\u00e9m\u011b\u0159 v\u0161echno m\u00e1 svou stinnou str\u00e1nku; v\u0161echny v\u011bci podl\u00e9haj\u00ed \u201evl\u00e1d\u00e1m a mocnostem\u201c (Efezsk\u00fdm 6:12). Pouze jednotn\u00e1 nebo nedu\u00e1ln\u00ed mysl to m\u016f\u017ee p\u0159ijmout a nepanika\u0159it; ve skute\u010dnosti d\u00edky tomu poroste, a dokonce se p\u0159es to povznese.<\/p>\n\n\n\n Ani liber\u00e1ln\u00ed, ani konzervativn\u00ed model nedok\u00e1\u017ee vy\u0159e\u0161it nepo\u0159\u00e1dek a utrpen\u00ed. Pavel v\u011b\u0159\u00ed, \u017ee Je\u017e\u00ed\u0161 odhalil jedinou odpov\u011b\u010f, kter\u00e1 funguje. Zjeven\u00ed k\u0159\u00ed\u017ee n\u00e1s \u010din\u00ed nezni\u010diteln\u00fdmi, \u0159\u00edk\u00e1 Pavel, proto\u017ee odhaluje cestu skrze ve\u0161kerou absurditu a trag\u00e9dii. Tou cestou je pr\u00e1v\u011b p\u0159ijet\u00ed absurdity a trag\u00e9die s d\u016fv\u011brou, \u017ee B\u016fh je n\u011bjak\u00fdm zp\u016fsobem m\u016f\u017ee pou\u017e\u00edt k dobr\u00e9mu. Pokud dok\u00e1\u017eeme internalizovat tajemstv\u00ed k\u0159\u00ed\u017ee, nespadneme do cynismu, ne\u00fasp\u011bchu, ho\u0159kosti nebo skepticismu. K\u0159\u00ed\u017e n\u00e1m d\u00e1v\u00e1 p\u0159esnou a hlubokou cestu skrze stinnou str\u00e1nku \u017eivota a skrze v\u0161echna zklam\u00e1n\u00ed.<\/p>\n\n\n\n Pavel umo\u017e\u0148uje konzervativc\u016fm i liber\u00e1l\u016fm definovat moudrost sv\u00fdm vlastn\u00edm zp\u016fsobem, ale odv\u00e1\u017e\u00ed se ozna\u010dit oba p\u0159\u00edstupy za nedostate\u010dn\u00e9, a nakonec za \u0161patn\u00e9. V\u011b\u0159\u00ed, \u017ee takov\u00e9 pohledy na sv\u011bt nakonec lidi zklamou. P\u00ed\u0161e, \u017ee \u201eB\u016fh uk\u00e1zal lidskou moudrost jako bl\u00e1znovstv\u00ed\u201c na k\u0159\u00ed\u017ei, a to je \u201ep\u0159ek\u00e1\u017eka, kterou \u017did\u00e9 nemohou p\u0159ekonat\u201c a kterou pohan\u00e9 pova\u017euj\u00ed za prost\u00e9 \u201ebl\u00e1znovstv\u00ed\u201c (1 Korin\u0165an\u016fm 1:21\u201323).<\/p>\n\n\n\n Pro Pavla jsou k\u00f3dov\u00fdmi slovy pro nedu\u00e1ln\u00ed my\u0161len\u00ed, nebo pravou moudrost, \u201ebl\u00e1znovstv\u00ed\u201c a \u201epo\u0161etilost\u201c. V podstat\u011b \u0159\u00edk\u00e1: \u201eMoje my\u0161len\u00ed je pro v\u00e1s po\u0161etilost, \u017ee?\u201c Je pravda, \u017ee to ned\u00e1v\u00e1 smysl, pokud jsme se nesetkali s tajemstv\u00edm k\u0159\u00ed\u017ee. Utrpen\u00ed, \u201ebl\u00e1znovstv\u00ed k\u0159\u00ed\u017ee\u201c, rozb\u00edj\u00ed dualistick\u00e9 my\u0161len\u00ed. Pro\u010d? Proto\u017ee na k\u0159\u00ed\u017ei B\u016fh vzal to nejhor\u0161\u00ed, zabit\u00ed Boho\u010dlov\u011bka, a u\u010dinil z toho to nejlep\u0161\u00ed, samotn\u00e9 vykoupen\u00ed sv\u011bta. Soucitn\u00e9 p\u0159ijet\u00ed podstatn\u00e9 nesmyslnosti nebo trag\u00e9die, jak to \u010din\u00ed Je\u017e\u00ed\u0161 na k\u0159\u00ed\u017ei, je kone\u010dn\u00fdm a triumf\u00e1ln\u00edm vy\u0159e\u0161en\u00edm v\u0161ech dualism\u016f a dichotomi\u00ed, kter\u00fdm \u010del\u00edme v na\u0161ich vlastn\u00edch \u017eivotech. Jsme tak \u201espaseni k\u0159\u00ed\u017eem\u201c! D\u00e1v\u00e1 to nyn\u00ed kone\u010dn\u011b smysl?<\/p>\n\n\n\n Translated with DeepL.com (free version)<\/p>\n\n\n\n Adapted from Richard Rohr, Eager to Love: The Alternative Way of Francis of Assisi<\/a><\/em>, rev. ed. <\/em>(Franciscan Media, 2024), 73\u201376. <\/p>\n\n\n\n Image credit and inspiration:<\/strong> mohammad hassan taheri, untitled <\/em>(detail), 2023, photo, Unsplash<\/a>. Click here to enlarge image<\/a>. The fluid, impermanent sand slipped through Paul\u2019s once-certain grasp, as his Divine encounter cracked open his clenched knowing and invited him to see from a transformed perspective.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Pavel: V podstat\u011b \u0159\u00edk\u00e1: \u201eMoje my\u0161len\u00ed je pro v\u00e1s po\u0161etilost, \u017ee?\u201c Je pravda, \u017ee to ned\u00e1v\u00e1 smysl, pokud jsme se nesetkali s tajemstv\u00edm k\u0159\u00ed\u017ee. Utrpen\u00ed, \u201ebl\u00e1znovstv\u00ed k\u0159\u00ed\u017ee\u201c, rozb\u00edj\u00ed dualistick\u00e9 my\u0161len\u00ed. Pro\u010d? Proto\u017ee na k\u0159\u00ed\u017ei B\u016fh vzal to nejhor\u0161\u00ed, zabit\u00ed Boho\u010dlov\u011bka, a u\u010dinil z toho to nejlep\u0161\u00ed, samotn\u00e9 vykoupen\u00ed sv\u011bta. Soucitn\u00e9 p\u0159ijet\u00ed podstatn\u00e9 nesmyslnosti nebo trag\u00e9die, jak to \u010din\u00ed Je\u017e\u00ed\u0161 na k\u0159\u00ed\u017ei, je kone\u010dn\u00fdm a triumf\u00e1ln\u00edm vy\u0159e\u0161en\u00edm v\u0161ech dualism\u016f a dichotomi\u00ed, kter\u00fdm \u010del\u00edme v na\u0161ich vlastn\u00edch \u017eivotech. Jsme tak \u201espaseni k\u0159\u00ed\u017eem\u201c! D\u00e1v\u00e1 to nyn\u00ed kone\u010dn\u011b smysl?<\/p>\n","protected":false},"author":1,"featured_media":12287,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[666,394,397],"class_list":["post-12330","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-dualni-mysleni","tag-kriz","tag-pavel","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/12330","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=12330"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/12330\/revisions"}],"predecessor-version":[{"id":12331,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/12330\/revisions\/12331"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/12287"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=12330"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=12330"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=12330"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}v\u011b\u010dn\u00fd konflikt mezi \u201ekonzervativci\u201c a \u201eliber\u00e1ly\u201c<\/h4>\n\n\n\n
Nep\u0159\u00edtel v\u0161edn\u00edho dne<\/h4>\n\n\n\n
p\u0159ijet\u00ed absurdity a trag\u00e9die s d\u016fv\u011brou v Boha<\/h4>\n\n\n\n
Konzervativci i liber\u00e1lov\u00e9 nakonec v\u017edy zklamou<\/h4>\n\n\n\n
Paradox k\u0159\u00ed\u017ee \u2013 spasen\u00ed k\u0159\u00ed\u017eem<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n