Kristus, kter\u00e9ho Pavel potkal, nebyl toto\u017en\u00fd s historick\u00fdm Je\u017e\u00ed\u0161em; byl to vzk\u0159\u00ed\u0161en\u00fd Kristus, Kristus, kter\u00fd s n\u00e1mi z\u016fst\u00e1v\u00e1 jako univerz\u00e1ln\u00ed Kristus. \u2014Richard Rohr<\/p>\n\n\n\n
Pavel vytv\u00e1\u0159\u00ed mystick\u00e9 z\u00e1klady k\u0159es\u0165anstv\u00ed. Je to tajemstv\u00ed \u00fa\u010dasti na Kristu. Nen\u00ed to n\u011bco, \u010deho dos\u00e1hneme v\u00fdkonem. Je to n\u011bco, \u010deho se ji\u017e \u00fa\u010dastn\u00edme, ale \u010dasto o tom nev\u00edme.\u2014Richard Rohr<\/p>\n\n\n\n
Po prom\u011bn\u011b nem\u00e1me co chr\u00e1nit, a to je ta velk\u00e1 svoboda a velk\u00e9 \u0161t\u011bst\u00ed, kter\u00e9 vid\u00edme u obr\u00e1cen\u00fdch lid\u00ed, jako byl Pavel. \u2014Richard Rohr <\/p>\n\n\n\n
Pavel zn\u00e1 tajemnou pravdu, kterou n\u00e1m m\u016f\u017ee p\u0159in\u00e9st pouze p\u0159\u00edm\u00e1 zku\u0161enost, \u017ee i v tomto p\u0159edur\u010den\u00e9m sv\u011bt\u011b \u201ev\u0161echno napom\u00e1h\u00e1 k dobr\u00e9mu t\u011bm, kte\u0159\u00ed miluj\u00ed Boha\u201c. \u2014Evelyn Underhill<\/p>\n\n\n\n
Pavel si uv\u011bdomuje, \u017ee nejv\u011bt\u0161\u00edm nep\u0159\u00edtelem b\u011b\u017en\u00e9 ka\u017edodenn\u00ed dobroty a radosti nen\u00ed nedokonalost, ale po\u017eadavek na n\u011bjakou domn\u011blou dokonalost nebo po\u0159\u00e1dek. Zd\u00e1 se, \u017ee t\u00e9m\u011b\u0159 v\u0161echno m\u00e1 svou stinnou str\u00e1nku. Pouze jednotn\u00e1 nebo nedu\u00e1ln\u00ed mysl to m\u016f\u017ee p\u0159ijmout a nepanika\u0159it; ve skute\u010dnosti d\u00edky tomu poroste, a dokonce se p\u0159es to povznese. \u2014Richard Rohr<\/p>\n\n\n\n
Pavel tvrd\u00ed, \u017ee B\u016fh nem\u00e1 \u017e\u00e1dn\u00e9 obl\u00edbence. V\u0161ichni lid\u00e9 jsou na stejn\u00e9 \u00farovni, bez ohledu na jejich n\u00e1bo\u017eensk\u00e9 z\u00e1zem\u00ed. V\u0161ichni jsme sjednoceni v na\u0161\u00ed pot\u0159eb\u011b milosti. \u2014Brian McLaren<\/p>\n\n\n\n
Otec Richard popisuje kontemplaci jako praxi obl\u00e9k\u00e1n\u00ed si \u201emysli Kristovy\u201c: <\/em><\/p>\n\n\n\n V kontemplativn\u00ed praxi se odm\u00edt\u00e1me ztoto\u017e\u0148ovat s kteroukoli stranou, p\u0159i\u010dem\u017e si zachov\u00e1v\u00e1me svou inteligenci. Udr\u017eujeme tv\u016fr\u010d\u00ed nap\u011bt\u00ed ka\u017ed\u00e9ho zd\u00e1nliv\u00e9ho konfliktu a p\u0159ekra\u010dujeme slova k \u010dist\u00e9, otev\u0159en\u00e9 zku\u0161enosti, kter\u00e1 m\u00e1 potenci\u00e1l sjednotit mnoho zd\u00e1nliv\u00fdch rozpor\u016f. Nem\u016f\u017eeme poznat Boha tak, jak pozn\u00e1v\u00e1me cokoli jin\u00e9ho; pozn\u00e1v\u00e1me Boha pouze subjektivn\u011b, procesem zrcadlen\u00ed. Podle slov Pavla je to \u201emysl Kristova\u201c (viz 1 Korin\u0165an\u016fm 2:16). Je to opravdu jin\u00fd zp\u016fsob pozn\u00e1n\u00ed a m\u016f\u017eeme jej rozpoznat podle jeho bezplatnosti, otev\u0159enosti, soucitu a podle toho, jak je kreativn\u00ed a pln\u00e1 energie u t\u011bch, kte\u0159\u00ed jej p\u0159ij\u00edmaj\u00ed.<\/p>\n\n\n\n Skute\u010dn\u011b velc\u00ed myslitel\u00e9 a kulturn\u00ed tv\u016frci pova\u017euj\u00ed za samoz\u0159ejm\u00e9, \u017ee maj\u00ed p\u0159\u00edstup k jin\u00e9 a \u0161ir\u0161\u00ed mysli. Uzn\u00e1vaj\u00ed, \u017ee bo\u017esk\u00fd proud ji\u017e existuje a \u017ee se k n\u011bmu m\u016f\u017ee p\u0159ipojit ka\u017ed\u00fd. Ve v\u0161ech p\u0159\u00edpadech se jedn\u00e1 o participativn\u00ed zp\u016fsob pozn\u00e1n\u00ed, o pozn\u00e1n\u00ed skrze, nikoli o autonomn\u00ed pozn\u00e1n\u00ed. Nejb\u011b\u017en\u011bj\u0161\u00edm a nejtradi\u010dn\u011bj\u0161\u00edm slovem pro tuto zm\u011bnu v\u011bdom\u00ed bylo v historii \u201emodlitba\u201c, ale my jsme toto vz\u00e1cn\u00e9 slovo zbanalizovali t\u00edm, \u017ee jsme mu dali funk\u010dn\u00ed, transak\u010dn\u00ed v\u00fdznam a \u00fadajn\u011b ho spojili s \u0159e\u0161en\u00edm probl\u00e9m\u016f. Jedin\u00fdm probl\u00e9mem, kter\u00fd modlitba \u0159e\u0161\u00ed, jsme my sami!<\/p>\n\n\n\n Translated with DeepL.com (free version)<\/p>\n\n\n\n Adapted from Richard Rohr, Just This<\/a> <\/em>(CAC Publishing, 2017), 38\u201339. <\/p>\n\n\n\n Image credit and inspiration:<\/strong> mohammad hassan taheri, untitled <\/em>(detail), 2023, photo, Unsplash<\/a>. Click here to enlarge image<\/a>. The fluid, impermanent sand slipped through Paul\u2019s once-certain grasp, as his Divine encounter cracked open his clenched knowing and invited him to see from a transformed perspective.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Skute\u010dn\u011b velc\u00ed myslitel\u00e9 a kulturn\u00ed tv\u016frci pova\u017euj\u00ed za samoz\u0159ejm\u00e9, \u017ee maj\u00ed p\u0159\u00edstup k jin\u00e9 a \u0161ir\u0161\u00ed mysli. Uzn\u00e1vaj\u00ed, \u017ee bo\u017esk\u00fd proud ji\u017e existuje a \u017ee se k n\u011bmu m\u016f\u017ee p\u0159ipojit ka\u017ed\u00fd. <\/p>\n","protected":false},"author":1,"featured_media":12287,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[401,1312,1037],"class_list":["post-12346","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-kontemplace","tag-kristova-mysl","tag-mysl","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/12346","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=12346"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/12346\/revisions"}],"predecessor-version":[{"id":12347,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/12346\/revisions\/12347"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/12287"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=12346"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=12346"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=12346"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}\u010cist\u00e1 \u017eiv\u00e1 zku\u0161enost<\/h4>\n\n\n\n
S \u0161ir\u0161\u00ed mysl\u00ed n\u00e1s samotn\u00fdch<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n