Brian McLaren vzpom\u00edn\u00e1, jak se po teroristick\u00fdch \u00fatoc\u00edch z 11. z\u00e1\u0159\u00ed 2001 c\u00edtil veden k tomu, aby oslovil m\u00edstn\u00ed me\u0161ity:<\/em><\/p>\n\n\n\n P\u0159i modlitb\u011b jsem c\u00edtil, jako by mi v hrudi promlouval hlas: Tvoji muslim\u0161t\u00ed soused\u00e9 jsou v nebezpe\u010d\u00ed odvetn\u00fdch opat\u0159en\u00ed. Mus\u00ed\u0161 se je pokusit ochr\u00e1nit. N\u00e1sleduj\u00edc\u00edho r\u00e1na jsem napsal a okop\u00edroval dopis, v n\u011bm\u017e jsem s opo\u017ed\u011bn\u00edm vyj\u00e1d\u0159il p\u0159\u00e1telstv\u00ed muslimsk\u00fdm komunit\u00e1m v m\u00e9m okol\u00ed a nab\u00eddl solidaritu a pomoc, pokud by se v\u0159el\u00e9 protimuslimsk\u00e9 n\u00e1lady prom\u00edtly do konkr\u00e9tn\u00edch \u010din\u016f. Zajel jsem do t\u0159\u00ed me\u0161it v okol\u00ed \u2013 nikdy p\u0159edt\u00edm jsem je nenav\u0161t\u00edvil \u2013 a pokusil se doru\u010dit sv\u016fj dopis osobn\u011b. Prvn\u00ed dv\u011b byly zam\u010den\u00e9 \u2013 nepochybn\u011b ze strachu z odvetn\u00fdch opat\u0159en\u00ed…<\/p>\n\n\n\n Kdy\u017e jsem dorazil k t\u0159et\u00ed… neohraban\u011b jsem se p\u0159edstavil jako pastor z ulice… Pot\u00e9 jsem [im\u00e1movi] podal sv\u016fj dopis, kter\u00fd otev\u0159el a p\u0159e\u010detl, zat\u00edmco jsem tam neohraban\u011b st\u00e1l… Najednou m\u011b objal \u2013 naprost\u00e9ho cizince… Dodnes si pamatuji ten pocit, jak mi p\u0159itiskl hlavu k hrudi a obj\u00edmal m\u011b, jako bych byl jeho dlouho ztracen\u00fd bratr. <\/p>\n\n\n\n \u201eVa\u0161e n\u00e1v\u0161t\u011bva pro m\u011b znamen\u00e1 velmi mnoho,\u201c \u0159ekl. \u201ePros\u00edm, pros\u00edm, poj\u010fte dovnit\u0159.\u201c… M\u016fj hostitel m\u011b nep\u0159iv\u00edtal s nep\u0159\u00e1telstv\u00edm ani podez\u0159en\u00edm, ale s otev\u0159en\u00fdm srdcem p\u0159\u00edtele. A tak toho dne za\u010dalo p\u0159\u00e1telstv\u00ed mezi evangelick\u00fdm pastorem jm\u00e9nem Brian a muslimsk\u00fdm im\u00e1mem, kter\u00e9mu budeme \u0159\u00edkat Ahmad.<\/p>\n\n\n\n O n\u011bkolik dn\u00ed pozd\u011bji vyrobila ml\u00e1de\u017enick\u00e1 skupina z na\u0161\u00ed c\u00edrkve barevn\u00fd transparent, kter\u00fd vyjad\u0159oval jejich touhu po p\u0159\u00e1telstv\u00ed mezi ml\u00e1de\u017e\u00ed z me\u0161ity a ml\u00e1de\u017e\u00ed z na\u0161\u00ed c\u00edrkve… Me\u0161ita za\u010dala po\u0159\u00e1dat spole\u010dn\u00e9 ve\u010de\u0159e, na kter\u00e9 byli pozv\u00e1ni na\u0161i lid\u00e9 spolu s lidmi z jin\u00fdch n\u00e1bo\u017eensk\u00fdch komunit v okol\u00ed…<\/p>\n\n\n\n P\u0159\u00e1telstv\u00ed mezi na\u0161imi kongregacemi rostlo d\u00edky s\u00e9rii mezic\u00edrkevn\u00edch dialog\u016f… a Ahmad a j\u00e1 jsme se za\u010dali sch\u00e1zet asi jednou za m\u011bs\u00edc na ob\u011bd\u011b… Pokud Ahmad cht\u011bl o n\u011b\u010dem mluvit nebo domluvit n\u00e1\u0161 dal\u0161\u00ed ob\u011bd, v\u011bd\u011bl, kde m\u011b ka\u017ed\u00fd t\u00fdden v jeden den najde \u2013 v ned\u011bli r\u00e1no v kostele…<\/p>\n\n\n\n N\u011bkte\u0159\u00ed lid\u00e9 byli zpo\u010d\u00e1tku asi trochu \u0161okov\u00e1ni, kdy\u017e vid\u011bli muslimsk\u00e9ho duchovn\u00edho proch\u00e1zet se po kosteln\u00ed hale, zat\u00edmco ostatn\u00ed si pov\u00eddali u k\u00e1vy a bagel\u016f. Ale proto\u017ee se mezi na\u0161imi kongregacemi rozvinulo p\u0159\u00e1telstv\u00ed, brzy ho poznali a p\u0159iv\u00edtali… Bylo \u00fa\u017easn\u00e9, \u017ee se Ahmad c\u00edtil tak doma, \u017ee m\u011b mohl p\u0159ij\u00edt nav\u0161t\u00edvit p\u0159ed nebo mezi ned\u011bln\u00edmi bohoslu\u017ebami…<\/p>\n\n\n\n P\u0159edstavte si, co by se mohlo st\u00e1t po cel\u00e9m sv\u011bt\u011b, kdyby st\u00e1le v\u00edce k\u0159es\u0165an\u016f znovuobjevilo, \u017ee \u00fast\u0159edn\u00edm bodem k\u0159es\u0165ansk\u00e9ho \u017eivota a posl\u00e1n\u00ed je to, co bychom mohli nazvat subverzivn\u00edm nebo transgresivn\u00edm p\u0159\u00e1telstv\u00edm \u2013 p\u0159\u00e1telstv\u00edm, kter\u00e9 p\u0159ekra\u010duje hranice odli\u0161nosti a odva\u017euje se nab\u00edzet a p\u0159ij\u00edmat pohostinnost… P\u0159edstavte si, jak\u00e9 dobro by mohlo nastat \u2013 a jak\u00e9mu zlu by se dalo zabr\u00e1nit \u2013, kdyby v\u00edce \u017eid\u016f, muslim\u016f, hinduist\u016f, k\u0159es\u0165an\u016f, buddhist\u016f a dal\u0161\u00edch p\u0159ekro\u010dilo cesty a jin\u00e9 bari\u00e9ry, kter\u00e9 je odd\u011bluj\u00ed, a objevilo v sob\u011b p\u0159\u00e1tele. <\/p>\n\n\n\n Translated with DeepL.com (free version)<\/p>\n\n\n\n Brian D. McLaren, Why Did Jesus, Moses, the Buddha, and Mohammed Cross the Road? Christian Identity in a Multi-Faith World<\/em> (Jericho Books, 2012), 225\u2013228. <\/p>\n\n\n\n Image credit and inspiration<\/strong>: Ashkan Forouzani, untitled <\/em>(detail), 2020, photo, Iran, Unsplash<\/a>. Click here to enlarge image<\/a>. Each bead in a strand could represent a faith tradition\u2014rising beyond rivalry to something new, larger, and whole\u2014while holding fast to the beauty of its own singular shape.<\/em> <\/p>\n","protected":false},"excerpt":{"rendered":" P\u0159edstavte si, co by se mohlo st\u00e1t po cel\u00e9m sv\u011bt\u011b, kdyby st\u00e1le v\u00edce k\u0159es\u0165an\u016f znovuobjevilo, \u017ee \u00fast\u0159edn\u00edm bodem k\u0159es\u0165ansk\u00e9ho \u017eivota a posl\u00e1n\u00ed je to, co bychom mohli nazvat subverzivn\u00edm nebo transgresivn\u00edm p\u0159\u00e1telstv\u00edm \u2013 p\u0159\u00e1telstv\u00edm, kter\u00e9 p\u0159ekra\u010duje hranice odli\u0161nosti a odva\u017euje se nab\u00edzet a p\u0159ij\u00edmat pohostinnost… P\u0159edstavte si, jak\u00e9 dobro by mohlo nastat \u2013 a jak\u00e9mu zlu by se dalo zabr\u00e1nit \u2013, kdyby v\u00edce \u017eid\u016f, muslim\u016f, hinduist\u016f, k\u0159es\u0165an\u016f, buddhist\u016f a dal\u0161\u00edch p\u0159ekro\u010dilo cesty a jin\u00e9 bari\u00e9ry, kter\u00e9 je odd\u011bluj\u00ed, a objevilo v sob\u011b p\u0159\u00e1tele. <\/p>\n","protected":false},"author":1,"featured_media":12455,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[364,2263,325],"class_list":["post-12532","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-nabozenstvi","tag-odlisnost","tag-pratelstvi","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/12532","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=12532"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/12532\/revisions"}],"predecessor-version":[{"id":12533,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/12532\/revisions\/12533"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/12455"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=12532"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=12532"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=12532"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}solidarita<\/h4>\n\n\n\n
bratrstv\u00ed<\/h4>\n\n\n\n
Otev\u0159enost srdce<\/h4>\n\n\n\n
Spole\u010dn\u00e9 j\u00eddlo<\/h4>\n\n\n\n
pochybnosti<\/h4>\n\n\n\n
P\u0159\u00e1telstv\u00ed p\u0159ekra\u010duj\u00edc\u00ed hranice odli\u0161nosti<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n