Otec Richard Rohr popisuje modlitbu jako cvi\u010den\u00ed b\u00fdt p\u0159\u00edtomn\u00fd p\u0159ed tajemstv\u00edm Boha. <\/em><\/p>\n\n\n\n Kdokoli, kdo zn\u00e1 m\u00e9 psan\u00ed, v\u00ed, \u017ee v\u011b\u0159\u00edm, \u017ee bezprost\u0159edn\u00ed, nezprost\u0159edkovan\u00fd kontakt s okam\u017eikem je nejjasn\u011bj\u0161\u00ed cestou k bo\u017esk\u00e9mu sjednocen\u00ed. Nah\u00e1, nechr\u00e1n\u011bn\u00e1 a nedu\u00e1ln\u00ed p\u0159\u00edtomnost m\u00e1 nejv\u011bt\u0161\u00ed \u0161anci setkat se se skute\u010dnou p\u0159\u00edtomnost\u00ed. K t\u00e9matu kontemplace p\u0159istupuji stovkou zp\u016fsob\u016f, proto\u017ee v\u00edm, \u017ee v\u011bt\u0161ina z n\u00e1s m\u00e1 stovku \u00farovn\u00ed odporu, pop\u0159en\u00ed nebo vyh\u00fdb\u00e1n\u00ed se. Z n\u011bjak\u00e9ho d\u016fvodu je v na\u0161em komplikovan\u00e9m sv\u011bt\u011b velmi t\u011b\u017ek\u00e9 u\u010dit jednoduch\u00e9 v\u011bci. Jak\u00e9koli tajemstv\u00ed je ze sv\u00e9 podstaty pln\u00e9 mnoha \u00farovn\u00ed odhalov\u00e1n\u00ed a realizace. To plat\u00ed zejm\u00e9na pro \u201estrom \u017eivota\u201c, kter\u00fdm je kontemplativn\u00ed v\u011bdom\u00ed.<\/p>\n\n\n\n B\u011bhem novici\u00e1tu jsem se sezn\u00e1mil s ranou metodou tich\u00e9 franti\u0161k\u00e1nsk\u00e9 kontemplace zvanou pensar sin pensar nebo no pensar nada, jak ji popsal \u0161pan\u011blsk\u00fd mnich Francisco de Osuna. \u00dapln\u011b jsem nech\u00e1pal, co m\u00e1m v tom tichu \u201emyslet bez my\u0161len\u00ed\u201c d\u011blat, a pravd\u011bpodobn\u011b jsem p\u0159i tom v\u00edce ne\u017e jednou usnul. P\u0159esto to m\u011blo za n\u00e1sledek, \u017ee jsem se vzd\u00e1lil od verb\u00e1ln\u00edch, spole\u010densk\u00fdch a prosbov\u00fdch modliteb, kter\u00e9 mi byly do t\u00e9 doby t\u00e9m\u011b\u0159 v\u00fdlu\u010dn\u011b vyu\u010dov\u00e1ny.<\/p>\n\n\n\n Modlitba je skute\u010dn\u011b zp\u016fsob, jak nav\u00e1zat kontakt s Bohem\/nejvy\u0161\u0161\u00ed realitou, ale nen\u00ed to pokus zm\u011bnit Bo\u017e\u00ed n\u00e1zor na n\u00e1s nebo na ud\u00e1losti. Jde p\u0159edev\u0161\u00edm o to zm\u011bnit n\u00e1\u0161 n\u00e1zor, aby v n\u00e1s mohly rezonovat v\u011bci jako nekone\u010dno, tajemstv\u00ed a odpu\u0161t\u011bn\u00ed. Mal\u00e1 mysl nem\u016f\u017ee vid\u011bt velk\u00e9 v\u011bci, proto\u017ee se nach\u00e1zej\u00ed na dvou r\u016fzn\u00fdch frekvenc\u00edch nebo kan\u00e1lech, jakoby. Velk\u00e1 mysl m\u016f\u017ee poznat velk\u00e9 v\u011bci, ale mus\u00edme zm\u011bnit kan\u00e1ly. Podobn\u00e9 pozn\u00e1 podobn\u00e9. [1]<\/p>\n\n\n\n Ze v\u0161eho, co jsem se za ta l\u00e9ta nau\u010dil a u\u010dil, m\u011b nenapad\u00e1 nic, co by mohlo b\u00fdt u\u017eite\u010dn\u011bj\u0161\u00ed ne\u017e \u017e\u00edt v p\u0159\u00edtomnosti. Je to skute\u010dn\u011b \u010dasem prov\u011b\u0159en\u00e1 moudrost. Tolik v\u016fdc\u016f v tolika tradic\u00edch u\u010dilo tot\u00e9\u017e: hinduisti\u010dt\u00ed mist\u0159i, zenov\u00ed a tibet\u0161t\u00ed buddhist\u00e9, s\u00fafij\u0161t\u00ed b\u00e1sn\u00edci, \u017eidov\u0161t\u00ed rab\u00edni a k\u0159es\u0165an\u0161t\u00ed mystici, abychom jmenovali alespo\u0148 n\u011bkter\u00e9. V k\u0159es\u0165ansk\u00e9 tradici jsme to sly\u0161eli od Augustina, Odp\u016frce nev\u011bdomosti a karmelit\u00e1na bratra Lawrence. Sou\u010dasn\u00ed u\u010ditel\u00e9 jako Alan Watts, Thich Nhat Hanh a Eckhart Tolle ud\u011blali mnoho pro to, aby n\u00e1m pomohli pochopit d\u016fle\u017eitost \u017eivota v p\u0159\u00edtomn\u00e9m okam\u017eiku. Je \u0161koda, \u017ee tato skute\u010dn\u00e1 a hlubok\u00e1 tradice p\u0159\u00edtomn\u00e9ho okam\u017eiku byla pro mnoho lid\u00ed ztracena.<\/p>\n\n\n\n Jezuitsk\u00fd kn\u011bz Jean-Pierre de Caussade nazval tento typ modlitby \u201esv\u00e1tost\u00ed p\u0159\u00edtomn\u00e9ho okam\u017eiku\u201c. V jeho knize Odevzd\u00e1n\u00ed se bo\u017esk\u00e9 proz\u0159etelnosti je kl\u00ed\u010dov\u00fdm t\u00e9matem: \u201ePokud jsme se odevzdali [Bohu], plat\u00ed pro n\u00e1s pouze jedno pravidlo: povinnost p\u0159\u00edtomn\u00e9ho okam\u017eiku.\u201c [2] \u017d\u00edt v p\u0159\u00edtomnosti je nakonec to, co rozum\u00edme pod pojmem p\u0159\u00edtomnost sama! B\u016fh je skryt\u00fd na o\u010d\u00edch, ale n\u00e1bo\u017eenstv\u00ed se zd\u00e1 b\u00fdt odhodl\u00e1no to je\u0161t\u011b v\u00edce komplikovat. [3]<\/p>\n\n\n\n Translated with DeepL.com (free version)<\/p>\n\n\n\n [1] Adapted from Richard Rohr, The Naked Now: Learning to See as the Mystics See<\/a> <\/em>(Crossroad Publishing, 2009), 105, 113, 102. <\/p>\n\n\n\n [2] Jean-Pierre de Caussade, Abandonment to Divine Providence<\/em>, trans. John Beevers (Image Books, 1975), 81. <\/p>\n\n\n\n [3] Adapted from Richard Rohr, Living the Eternal Now<\/a>\u202f (<\/em>Center for Action and Contemplation, 2005). Available as\u202fMP3 download. <\/p>\n\n\n\n Image credit and inspiration<\/strong>: Bruce Tang, untitled <\/em>(detail), 2019, photo, Japan, Unsplash<\/a>. Click here to enlarge image<\/a>. Attentive to the moment and the task at hand, we find that holiness lives in simple, ordinary rhythms\u2014no grand cathedral required, only the quiet altar of a kitchen table.<\/em> <\/p>\n","protected":false},"excerpt":{"rendered":" Sou\u010dasn\u00ed u\u010ditel\u00e9 jako Alan Watts, Thich Nhat Hanh a Eckhart Tolle ud\u011blali mnoho pro to, aby n\u00e1m pomohli pochopit d\u016fle\u017eitost \u017eivota v p\u0159\u00edtomn\u00e9m okam\u017eiku. Je \u0161koda, \u017ee tato skute\u010dn\u00e1 a hlubok\u00e1 tradice p\u0159\u00edtomn\u00e9ho okam\u017eiku byla pro mnoho lid\u00ed ztracena.<\/p>\n","protected":false},"author":1,"featured_media":12574,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[1261,1262,750],"class_list":["post-12573","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-kontemplace-pritomnosti","tag-pritomny-okamzik","tag-vedomi","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/12573","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=12573"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/12573\/revisions"}],"predecessor-version":[{"id":12575,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/12573\/revisions\/12575"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/12574"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=12573"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=12573"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=12573"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Kontemplativn\u00ed v\u011bdom\u00ed v p\u0159\u00edtomnosti<\/h4>\n\n\n\n
Franti\u0161k\u00e1nsk\u00e1 kontemplace<\/h4>\n\n\n\n
Rezonovat v\u011bdom\u00ed<\/h4>\n\n\n\n
\u017d\u00edt v p\u0159\u00edtomnosti<\/h4>\n\n\n\n
Sv\u00e1tost p\u0159\u00edtomn\u00e9ho okam\u017eiku<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n