V tomto rozhovoru pro Daily Meditations p\u0159edstavuje buddhistick\u00e1 u\u010ditelka Kaira Jewel Lingo u\u010den\u00ed \u201ep\u0159\u00edtomn\u00fd okam\u017eik, n\u00e1dhern\u00fd okam\u017eik\u201c ze sv\u00e9 tradice. Jednoduch\u00e1 praxe pln\u00e9 p\u0159\u00edtomnosti m\u016f\u017ee pomoci zm\u00edrnit utrpen\u00ed.<\/em><\/p>\n\n\n\n \u017didovsk\u00fd rab\u00edn v Talmudu \u0159\u00edk\u00e1, \u017ee mus\u00edte \u017eehnat jak dobr\u00e9mu, tak \u0161patn\u00e9mu, co k v\u00e1m p\u0159ich\u00e1z\u00ed. Mohla bych o tom hovo\u0159it z hlediska dvou dimenz\u00ed. V buddhismu existuje historick\u00e1 dimenze, ve kter\u00e9 se v\u011bci rod\u00ed a um\u00edraj\u00ed. V\u011bci p\u0159ich\u00e1zej\u00ed a odch\u00e1zej\u00ed. V\u011bci jsou a nejsou. Ale v buddhismu existuje tak\u00e9 kone\u010dn\u00e1 dimenze, kter\u00e1 je stejn\u011b re\u00e1ln\u00e1, i kdy\u017e m\u00e9n\u011b hmatateln\u00e1 \u2013 kde se v\u011bci nikdy nerod\u00ed a nikdy neum\u00edraj\u00ed; nen\u00ed \u017e\u00e1dn\u00e9 p\u0159ich\u00e1zen\u00ed, \u017e\u00e1dn\u00e9 odch\u00e1zen\u00ed, \u017e\u00e1dn\u00e9 tady, \u017e\u00e1dn\u00e9 tam… Kone\u010dn\u00e1 dimenze je mimo omezen\u00ed historick\u00e9 dimenze, tak\u017ee v\u0161echny v\u011bci, kter\u00e9 se d\u011bj\u00ed v na\u0161ich \u017eivotech, z nich\u017e m\u00e1me radost nebo nad nimi\u017e truchl\u00edme, n\u00e1s v kone\u010dn\u00e9 dimenzi nedefinuj\u00ed. <\/p>\n\n\n\n To je jeden zp\u016fsob, jak pochopit toto u\u010den\u00ed o \u201ep\u0159\u00edtomn\u00e9m okam\u017eiku, n\u00e1dhern\u00e9m okam\u017eiku\u201c. \u017divot se odv\u00edj\u00ed zp\u016fsoby, kter\u00e9 nem\u016f\u017eeme v\u017edy pochopit, kdy\u017e jsme p\u0159\u00edmo uprost\u0159ed n\u011bj… N\u011bkter\u00e9 v\u011bci, kter\u00e9 se stanou, zp\u016fsob\u00ed utrpen\u00ed. N\u011bkter\u00e9 v\u011bci n\u00e1m p\u0159inesou radost. N\u011bkter\u00e9 v\u011bci, kter\u00e9 se stanou v na\u0161ich \u017eivotech, budeme cht\u00edt. N\u011bkter\u00e9 v\u011bci, kter\u00e9 se stanou, nebudeme cht\u00edt. <\/p>\n\n\n\n Nau\u010dit se p\u0159ij\u00edmat v\u0161e s otev\u0159en\u00fdm srdcem, m\u00edsto toho, abychom to od sebe odh\u00e1n\u011bli… a bojovali proti tomu, co si mysl\u00edme, \u017ee by se nem\u011blo st\u00e1t, n\u00e1m m\u016f\u017ee p\u0159in\u00e9st obrovskou svobodu… V\u0161ichni v \u017eivot\u011b za\u017eijeme ur\u010ditou m\u00edru bolesti; tomu se nelze vyhnout. Ale zda krom\u011b t\u00e9 bolesti budeme trp\u011bt i nad\u00e1le, z\u00e1le\u017e\u00ed na n\u00e1s. Toto u\u010den\u00ed \u201ep\u0159\u00edtomn\u00fd okam\u017eik, n\u00e1dhern\u00fd okam\u017eik\u201c n\u00e1m pom\u00e1h\u00e1 \u0159\u00edci, \u017ee pokud dok\u00e1\u017eeme \u017e\u00edt v p\u0159\u00edtomn\u00e9m okam\u017eiku a prost\u011b b\u00fdt s t\u00edmto okam\u017eikem, neprojektovat se do budoucnosti… pak to dok\u00e1\u017eeme sn\u00e9st… Pokud dok\u00e1\u017eeme z\u016fstat v p\u0159\u00edtomn\u00e9m okam\u017eiku, … jakkoli to m\u016f\u017ee b\u00fdt t\u011b\u017ek\u00e9, a starat se o tento p\u0159\u00edtomn\u00fd okam\u017eik, pak je dal\u0161\u00ed okam\u017eik pokra\u010dov\u00e1n\u00edm tohoto okam\u017eiku, tak\u017ee se m\u016f\u017eeme starat i o ten okam\u017eik.<\/p>\n\n\n\n Lingo sd\u00edl\u00ed rozhovor, kter\u00fd m\u011bla s \u017eenou, kter\u00e1 truchlila nad ztr\u00e1tou sv\u00e9ho man\u017eela. <\/p>\n\n\n\n Opravdu se pot\u00fdkala s t\u00edmto u\u010den\u00edm o \u201ep\u0159\u00edtomn\u00e9m okam\u017eiku, n\u00e1dhern\u00e9m okam\u017eiku\u201c, a j\u00e1 jsem \u0159ekla: \u201eM\u016f\u017ee to b\u00fdt p\u0159\u00edtomn\u00fd okam\u017eik, otev\u0159en\u00ed se okam\u017eiku. M\u016f\u017ee to b\u00fdt p\u0159\u00edtomn\u00fd okam\u017eik, p\u0159ijet\u00ed okam\u017eiku. M\u016f\u017ee to b\u00fdt p\u0159\u00edtomn\u00fd okam\u017eik, pro\u017e\u00edv\u00e1n\u00ed okam\u017eiku.\u201c… Pokud pro v\u00e1s nen\u00ed vhodn\u00e9 sm\u011b\u0159ovat k n\u00e1dhern\u00e9mu, m\u016f\u017ee to b\u00fdt prost\u011b \u201ep\u0159\u00edtomn\u00fd okam\u017eik a je to jedin\u00fd okam\u017eik\u201c. Proto je to \u00fa\u017easn\u00e9. Je to jedin\u00fd okam\u017eik, kter\u00fd m\u00e1me. Nem\u00e1me zaru\u010den\u00fd \u017e\u00e1dn\u00fd budouc\u00ed okam\u017eik, tak\u017ee i kdy\u017e to m\u016f\u017ee b\u00fdt t\u011b\u017ek\u00e9 nebo ne\u017e\u00e1douc\u00ed, je to jako se pt\u00e1t: \u201eJak m\u016f\u017eeme i toto po\u017eehnat?\u201c, proto\u017ee je to sou\u010d\u00e1st \u017eivota, kter\u00fd n\u00e1m byl d\u00e1n, a pokud ho chceme \u017e\u00edt, mus\u00edme se rozhodnout ho \u017e\u00edt. <\/p>\n\n\n\n Translated with DeepL.com (free version)<\/p>\n\n\n\n Adapted from Kaira Jewel Lingo, Moving Through Change, Loss, and Disruption<\/a><\/em>, Center for Action and Contemplation, author interview, June 11, 2025, YouTube video, 38.20. <\/p>\n\n\n\n Image credit and inspiration<\/strong>: Bruce Tang, untitled <\/em>(detail), 2019, photo, Japan, Unsplash<\/a>. Click here to enlarge image<\/a>. Attentive to the moment and the task at hand, we find that holiness lives in simple, ordinary rhythms\u2014no grand cathedral required, only the quiet altar of a kitchen table.<\/em> <\/p>\n\n\n\n <\/p>\n","protected":false},"excerpt":{"rendered":" Nau\u010dit se p\u0159ij\u00edmat v\u0161e s otev\u0159en\u00fdm srdcem, m\u00edsto toho, abychom to od sebe odh\u00e1n\u011bli… a bojovali proti tomu, co si mysl\u00edme, \u017ee by se nem\u011blo st\u00e1t, n\u00e1m m\u016f\u017ee p\u0159in\u00e9st obrovskou svobodu… V\u0161ichni v \u017eivot\u011b za\u017eijeme ur\u010ditou m\u00edru bolesti; tomu se nelze vyhnout. Ale zda krom\u011b t\u00e9 bolesti budeme trp\u011bt i nad\u00e1le, z\u00e1le\u017e\u00ed na n\u00e1s. <\/p>\n","protected":false},"author":1,"featured_media":12574,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[503,2334],"class_list":["post-12620","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-pritomnost","tag-zit-zivot-nyni","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/12620","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=12620"}],"version-history":[{"count":2,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/12620\/revisions"}],"predecessor-version":[{"id":12622,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/12620\/revisions\/12622"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/12574"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=12620"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=12620"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=12620"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}V\u0161e p\u0159ich\u00e1z\u00ed a odch\u00e1z\u00ed<\/h4>\n\n\n\n
P\u0159\u00edtomn\u00fd okam\u017eik je n\u00e1dhern\u00fd okam\u017eik<\/h4>\n\n\n\n
P\u0159ij\u00edmat okam\u017eik srdcem a neprojektovat jej do budoucnosti<\/h4>\n\n\n\n
B\u00fdt rozhodnut\u00ed okam\u017eik \u017e\u00edt<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n