V\u0161ichni budou soleni ohn\u011bm. S\u016fl je dobr\u00e1, ale kdy\u017e s\u016fl ztrat\u00ed svou slanost, \u010d\u00edm ji osol\u00edte?<\/em> M\u011bjte v sob\u011b s\u016fl a \u017eijte v pokoji mezi sebou. \u2014Marek 9:49\u201350<\/em><\/p>\n\n\n\n Australsk\u00e1 teolo\u017eka Sally Douglasov\u00e1 uva\u017euje o Je\u017e\u00ed\u0161ov\u00fdch u\u010den\u00edch o moci: <\/em><\/p>\n\n\n\n V Markovi 9 se dozv\u00edd\u00e1me o h\u00e1dce mezi Je\u017e\u00ed\u0161ov\u00fdmi u\u010dedn\u00edky. Spory mezi sebou vedli o tom, kter\u00fd z nich je nejd\u016fle\u017eit\u011bj\u0161\u00ed (Marek 9:33\u201334). Autor Marka d\u00e1v\u00e1 jasn\u011b najevo, \u017ee u\u017e n\u011bjakou dobu Je\u017e\u00ed\u0161ova slova v\u016fbec neposlouchali…<\/p>\n\n\n\n Je\u017e\u00ed\u0161 reaguje na jejich mocensk\u00e9 hry t\u00edm, \u017ee upout\u00e1 jejich pozornost na d\u00edt\u011b. Je\u017e\u00ed\u0161 p\u0159iv\u00e1d\u00ed d\u00edt\u011b do centra pozornosti, mal\u00e9 d\u00edt\u011b, kter\u00e9 je v patriarch\u00e1ln\u00edm a hierarchick\u00e9m sv\u011btov\u00e9m n\u00e1zoru b\u011b\u017en\u00e9ho v\u011bku pova\u017eov\u00e1no za zcela ned\u016fle\u017eit\u00e9. Je\u017e\u00ed\u0161 pak pokra\u010duje a prohla\u0161uje n\u011bco nemysliteln\u00e9ho: <\/p>\n\n\n\n Kdo p\u0159ijme jedno takov\u00e9 d\u00edt\u011b v m\u00e9m jm\u00e9nu, p\u0159ij\u00edm\u00e1 m\u011b, a kdo p\u0159ij\u00edm\u00e1 m\u011b, p\u0159ij\u00edm\u00e1 nejen m\u011b, ale i toho, kter\u00fd m\u011b poslal (Marek 9:37). <\/p>\n\n\n\n Je\u017e\u00ed\u0161 zde v podstat\u011b \u0159\u00edk\u00e1: \u201ePod\u00edvejte, v tom, koho pova\u017eujete za nejm\u00e9n\u011b d\u016fle\u017eit\u00e9ho, najdete m\u011b a najdete Boha. Nechte si vy\u0161et\u0159it hlavu.\u201c… <\/p>\n\n\n\n V reakci na mu\u017esk\u00e9 u\u010dedn\u00edky, kte\u0159\u00ed se p\u0159etahuj\u00ed o postaven\u00ed a privilegia, se Je\u017e\u00ed\u0161 nesna\u017e\u00ed uklidnit jejich nejistotu, ale m\u00edsto toho naru\u0161uje jejich ch\u00e1p\u00e1n\u00ed moci… na m\u00edst\u011b, kde to nejm\u00e9n\u011b o\u010dek\u00e1vaj\u00ed, u t\u011bch, kte\u0159\u00ed jsou pova\u017eov\u00e1ni za nejm\u00e9n\u011b d\u016fle\u017eit\u00e9 ve spole\u010dnosti. Je\u017e\u00ed\u0161 pak pokra\u010duje a potvrzuje, \u017ee je d\u016fle\u017eit\u00e9 ct\u00edt mal\u00e9 a \u017e\u00edt v m\u00edru jeden s druh\u00fdm. Pr\u00e1v\u011b zde je \u017eivot v m\u00edru spojen se slanost\u00ed. <\/p>\n\n\n\n Je\u017e\u00ed\u0161 spojuje pou\u017e\u00edv\u00e1n\u00ed na\u0161\u00ed moci k cti a ochran\u011b druh\u00fdch s t\u00edm, \u017ee jsme transformuj\u00edc\u00ed p\u0159\u00edtomnost\u00ed nebo \u201esol\u00ed\u201c ve sv\u011bt\u011b.<\/p>\n\n\n\n Kdy\u017e si uv\u011bdom\u00edme kontext cel\u00e9 t\u00e9to pas\u00e1\u017ee, ve kter\u00e9 se u\u010dedn\u00edci p\u0159etahuj\u00ed o moc a Je\u017e\u00ed\u0161 d\u00e1v\u00e1 ostr\u00e1 varov\u00e1n\u00ed t\u011bm, kte\u0159\u00ed svou moc zneu\u017e\u00edvaj\u00ed (Marek 9:33\u201348), objev\u00edme pronikavou v\u00fdzvu. Zde m\u016f\u017ee spojen\u00ed obrazu \u201eosolen\u00ed ohn\u011bm\u201c, my\u0161lenky ob\u011bti a v\u00fdzvy k pokojn\u00e9mu sou\u017eit\u00ed odr\u00e1\u017eet my\u0161lenky o o\u010di\u0161t\u011bn\u00ed a zu\u0161lecht\u011bn\u00ed pro m\u00edr. To znamen\u00e1, \u017ee v procesu, kdy dovol\u00edme, aby se n\u00e1\u0161 \u017eivot stal slanou ob\u011bt\u00ed, ji\u017e neovl\u00e1danou mocensk\u00fdmi hrami, ale zam\u011b\u0159enou na ct\u011bn\u00ed a ochranu druh\u00fdch, zejm\u00e9na \u201emal\u00fdch\u201c, jsou na\u0161e egoistick\u00e9 z\u00e1m\u011bry sp\u00e1leny. Stejn\u011b jako u bojuj\u00edc\u00edch u\u010dedn\u00edk\u016f to bude n\u00e1kladn\u00fd proces dekonstrukce na\u0161ich p\u0159edstav o moci, abychom mohli skute\u010dn\u011b spole\u010dn\u011b zt\u011bles\u0148ovat Bo\u017e\u00ed m\u00edr…<\/p>\n\n\n\n Kdy\u017e Je\u017e\u00ed\u0161ovy komunity zt\u011bles\u0148uj\u00ed struktury, v nich\u017e jsou posledn\u00ed prvn\u00ed a \u201emal\u00ed\u201c (v\u010detn\u011b d\u011bt\u00ed a zraniteln\u00fdch dosp\u011bl\u00fdch) jsou ct\u011bni, v bezpe\u010d\u00ed a za\u010dlen\u011bni, st\u00e1v\u00e1me se slan\u00fdm, ko\u0159en\u011bn\u00fdm darem, rozsypan\u00fdm po cel\u00e9 na\u0161\u00ed glob\u00e1ln\u00ed vesnici. Kdy\u017e k\u0159es\u0165an\u00e9 \u017eij\u00ed v autentick\u00e9m m\u00edru, p\u0159estanou se navz\u00e1jem napadat, sout\u011b\u017eit nebo si nad\u0159azovat, nab\u00edz\u00edme pikantn\u00ed alternativu k dominantn\u00edm model\u016fm moci v na\u0161\u00ed glob\u00e1ln\u00ed vesnici, kter\u00e9 jsou obvykle formov\u00e1ny n\u00e1tlakem, strachem, vylou\u010den\u00edm a n\u00e1sil\u00edm. <\/p>\n\n\n\n Translated with DeepL.com (free version)<\/p>\n\n\n\n Sally Douglas, The Church as Salt: Becoming the Community Jesus Speaks About<\/em> (Coventry Press, 2021), 126\u2013128. <\/p>\n\n\n\n Image credit and inspiration<\/strong>: cal gao, untitled <\/em>(detail), 2021, photo, Unsplash<\/a>. Click here to enlarge image<\/a>. We move\u2014from \u201cI\u201d to \u201cwe\u201d\u2014honoring each other\u2019s gifts, sharing skills with reverence, and weaving our strengths into a whole greater than any one alone.<\/em> <\/p>\n","protected":false},"excerpt":{"rendered":" zku\u0161enost komunity: Kdy\u017e k\u0159es\u0165an\u00e9 \u017eij\u00ed v autentick\u00e9m m\u00edru, p\u0159estanou se navz\u00e1jem napadat, sout\u011b\u017eit nebo si nad\u0159azovat, nab\u00edz\u00edme pikantn\u00ed alternativu k dominantn\u00edm model\u016fm moci v na\u0161\u00ed glob\u00e1ln\u00ed vesnici, kter\u00e9 jsou obvykle formov\u00e1ny n\u00e1tlakem, strachem, vylou\u010den\u00edm a n\u00e1sil\u00edm. <\/p>\n","protected":false},"author":1,"featured_media":12671,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[361,2340,2341],"class_list":["post-12695","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-ego","tag-komunity","tag-ti-nejmensi","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/12695","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=12695"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/12695\/revisions"}],"predecessor-version":[{"id":12696,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/12695\/revisions\/12696"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/12671"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=12695"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=12695"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=12695"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Kdo p\u0159ij\u00edm\u00e1 nejmen\u0161\u00edho, p\u0159ij\u00edm\u00e1 Krista<\/h4>\n\n\n\n
Zm\u011bnit ch\u00e1p\u00e1n\u00ed moci<\/h4>\n\n\n\n
Ego se zm\u011bn\u00ed , kdy\u017e se zam\u011b\u0159\u00edme na pokojn\u00e9 my\u0161lenky<\/h4>\n\n\n\n
Prvn\u00ed se stanou posledn\u00edmi a posledn\u00ed prvn\u00edmi<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n