Otec Richard Rohr reflektuje duchovn\u00ed a mor\u00e1ln\u00ed marnost n\u00e1sil\u00ed a \u010derp\u00e1 p\u0159itom z odkazu Martina Luthera Kinga ml. a jeho radik\u00e1ln\u00ed v\u00fdzvy k l\u00e1sce:<\/em><\/p>\n\n\n\n \u010c\u00e1st geniality reverenda Dr. Martina Luthera Kinga ml. (1929\u20131968), inspirovan\u00e1 u\u010den\u00edm Je\u017e\u00ed\u0161e a G\u00e1ndh\u00edho, spo\u010d\u00edvala v tom, \u017ee dok\u00e1zal p\u0159em\u00fd\u0161liv\u00fdm lidem uk\u00e1zat, \u017ee n\u00e1sil\u00ed je nejen nemor\u00e1ln\u00ed, ale tak\u00e9 nepraktick\u00e9 a nakonec marn\u00e9. V dlouhodob\u00e9m horizontu nedosahuje stanoven\u00fdch c\u00edl\u016f, proto\u017ee pouze prohlubuje ho\u0159kost na obou stran\u00e1ch a ponech\u00e1v\u00e1 je v nekone\u010dn\u00e9m a nemo\u017en\u00e9m cyklu n\u00e1sil\u00ed, kter\u00fd nelze zastavit s\u00e1m o sob\u011b. M\u00edsto toho mus\u00ed b\u00fdt zven\u010d\u00ed vlo\u017eena n\u011bjak\u00e1 neutralizuj\u00edc\u00ed s\u00edla, kter\u00e1 tento cyklus zastav\u00ed a nasm\u011bruje n\u00e1s nov\u00fdm sm\u011brem. <\/p>\n\n\n\n King trval na tom, \u017ee skute\u010dn\u00e1 nen\u00e1siln\u00e1 praxe je zalo\u017eena na duchovn\u00edm vid\u011bn\u00ed a m\u00e1 m\u00e1lo spole\u010dn\u00e9ho s pouh\u00fdm vzd\u011bl\u00e1n\u00edm nebo s t\u00edm, co bych nazval \u201evypo\u010d\u00edtav\u00fdm rozumem\u201c. Pova\u017eoval za samoz\u0159ejm\u00e9, \u017ee postoje nen\u00e1sil\u00ed jsou nakonec nemo\u017en\u00e9 bez vlit\u00ed agap\u00e9 l\u00e1sky od Boha a na\u0161\u00ed d\u016fv\u011bry v toto vlit\u00ed. Agap\u00e9 l\u00e1sku definoval jako ochotu slou\u017eit bez touhy po odplat\u011b, ochotu trp\u011bt bez touhy po odvet\u011b a ochotu sm\u00ed\u0159it se bez touhy po nadvl\u00e1d\u011b. Jedn\u00e1 se zjevn\u011b o bo\u017eskou l\u00e1sku, kter\u00e9 mal\u00e9 j\u00e1 samo o sob\u011b nem\u016f\u017ee dos\u00e1hnout. Abychom byli skute\u010dn\u011b nen\u00e1siln\u00ed, mus\u00edme \u017e\u00edt v Jin\u00e9m a skrze Jin\u00e9ho. [1]<\/p>\n\n\n\n Palestinsk\u00fd k\u0159es\u0165ansk\u00fd teolog Munther Isaac n\u00e1s vyz\u00fdv\u00e1, abychom se vyrovnali s hlubok\u00fdm rozporem mezi nen\u00e1siln\u00fdm u\u010den\u00edm Je\u017e\u00ed\u0161e a zp\u016fsoby, jak\u00fdmi se k\u0159es\u0165anstv\u00ed \u010dasto spojovalo se syst\u00e9my moci a n\u00e1sil\u00ed, a to i dnes:<\/em><\/p>\n\n\n\n K\u0159es\u0165anstv\u00ed a n\u00e1sil\u00ed by nem\u011bly j\u00edt ruku v ruce, alespo\u0148 teoreticky. U\u010den\u00ed Je\u017e\u00ed\u0161e je velmi jasn\u00e9. U\u010den\u00ed Pavla a apo\u0161tol\u016f je velmi jasn\u00e9. Pro Je\u017e\u00ed\u0161ovy n\u00e1sledovn\u00edky nen\u00ed m\u00edsto pro n\u00e1sil\u00ed. P\u0159esto up\u0159\u00edmn\u00e9 zhodnocen\u00ed i jen posledn\u00edch 150 let jasn\u011b ukazuje, \u017ee mnoz\u00ed, kte\u0159\u00ed se hl\u00e1sili ke k\u0159es\u0165anstv\u00ed, se dopustili n\u011bkter\u00fdch z nejhor\u0161\u00edch zv\u011brstev v na\u0161em sv\u011bt\u011b: Belgi\u010dan\u00e9 v Kongu, N\u011bmci v Namibii, Francouzi v Al\u017e\u00edrsku, bosenskosrbov\u00e9 v Bosn\u011b a Hercegovin\u011b, genocida Tutsi\u016f v Rwand\u011b, genocida domorod\u00e9ho obyvatelstva Laya v Guatemale a samoz\u0159ejm\u011b holocaust \u017eidovsk\u00e9ho obyvatelstva v Evrop\u011b. <\/p>\n\n\n\n Bible a teologie hr\u00e1ly v\u00fdznamnou roli v t\u00e9to genocidn\u00ed v\u00e1lce v Gaze… Aby bylo jasno, pln\u011b v\u011b\u0159\u00edm, \u017ee kdy\u017e se P\u00edsmo pou\u017e\u00edv\u00e1 k ospravedln\u011bn\u00ed genocidy nebo k prosazov\u00e1n\u00ed ideologi\u00ed nad\u0159azenosti, nem\u00e1 toto pou\u017eit\u00ed nic spole\u010dn\u00e9ho s u\u010den\u00edm Je\u017e\u00ed\u0161e ani s podstatou k\u0159es\u0165ansk\u00e9 v\u00edry. Je v\u0161ak hanebn\u00e9, \u017ee se c\u00edrkev po stalet\u00ed spojovala s imp\u00e9riem. Zvolila cestu moci a vlivu. \u010clov\u011bk by o\u010dek\u00e1val, \u017ee k\u0159es\u0165an\u00e9 se pou\u010dili. My jsme se ji v\u0161ak nenau\u010dili. [2]<\/p>\n\n\n\n Translated with DeepL.com (free version)<\/p>\n\n\n\n [1] Adapted from Richard Rohr, \u201cMartin Luther King Jr.\u2019s Principles of Nonviolence,\u201d ONEING <\/em>10, no. 2, Nonviolence <\/em>(2022): 47\u201348. Available in print<\/a> and PDF download<\/a>. <\/p>\n\n\n\n [2] Munther Issac, Christ in the Rubble: Faith, the Bible, and the Genocide in Gaza<\/em> (Eerdmans, 2025), 229, 230. <\/p>\n\n\n\n Image credit and inspiration<\/strong>: Toa Heftiba, untitled <\/em>(detail), 2018, photo, Unsplash<\/a>. Click here to enlarge image.<\/a> Two people, different in perspective yet united in a shared value, reach across the divide\u2014not with force but with courage, choosing the harder path of listening, of letting themselves be changed, of loving even when it is difficult.<\/em> <\/p>\n","protected":false},"excerpt":{"rendered":" Aby bylo jasno, pln\u011b v\u011b\u0159\u00edm, \u017ee kdy\u017e se P\u00edsmo pou\u017e\u00edv\u00e1 k ospravedln\u011bn\u00ed genocidy nebo k prosazov\u00e1n\u00ed ideologi\u00ed nad\u0159azenosti, nem\u00e1 toto pou\u017eit\u00ed nic spole\u010dn\u00e9ho s u\u010den\u00edm Je\u017e\u00ed\u0161e ani s podstatou k\u0159es\u0165ansk\u00e9 v\u00edry. Je v\u0161ak hanebn\u00e9, \u017ee se c\u00edrkev po stalet\u00ed spojovala s imp\u00e9riem. Zvolila cestu moci a vlivu. \u010clov\u011bk by o\u010dek\u00e1val, \u017ee k\u0159es\u0165an\u00e9 se pou\u010dili. My jsme se ji v\u0161ak nenau\u010dili.<\/p>\n","protected":false},"author":1,"featured_media":12839,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[443,456,730],"class_list":["post-12838","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-nasili","tag-nenasili","tag-pokoj","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/12838","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=12838"}],"version-history":[{"count":2,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/12838\/revisions"}],"predecessor-version":[{"id":12841,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/12838\/revisions\/12841"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/12839"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=12838"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=12838"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=12838"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}N\u00e1sil\u00ed je nepraktick\u00e9<\/h4>\n\n\n\n
Agap\u00e9 l\u00e1ska<\/h4>\n\n\n\n
K\u0159es\u0165anstv\u00ed a n\u00e1sil\u00ed<\/h4>\n\n\n\n
N\u00e1sil\u00ed nepat\u0159\u00ed do Je\u017e\u00ed\u0161ova u\u010den\u00ed<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n