Kongresman John Lewis (1940\u20132020) popisuje svou k\u0159es\u0165anskou v\u00edru jako z\u00e1klad sv\u00e9ho z\u00e1vazku k nen\u00e1sil\u00ed: <\/em><\/p>\n\n\n\n V\u011b\u0159\u00edm v filozofii a discipl\u00ednu nen\u00e1sil\u00ed. P\u0159ijal jsem ji nejen jako techniku nebo taktiku, ale jako zp\u016fsob \u017eivota, zp\u016fsob byt\u00ed. Jako v\u011b\u0159\u00edc\u00ed v k\u0159es\u0165anskou v\u00edru mus\u00edme dosp\u011bt k p\u0159esv\u011bd\u010den\u00ed, \u017ee v ka\u017ed\u00e9m \u010dlov\u011bku je jiskra bo\u017estv\u00ed. Ka\u017ed\u00e1 lidsk\u00e1 osobnost je n\u011bco posv\u00e1tn\u00e9ho, n\u011bco v\u00fdjime\u010dn\u00e9ho. Nem\u00e1me pr\u00e1vo, jako jin\u00e1 osoba nebo jako n\u00e1rod, zni\u010dit tuto jiskru bo\u017estv\u00ed, tuto jiskru lidskosti, kter\u00e1 je stvo\u0159ena a vytvo\u0159ena k obrazu Bo\u017e\u00edmu. <\/p>\n\n\n\n Vid\u011bl jsem \u0161erifa Clarka v Selm\u011b, Bulla Connora v Birminghamu nebo George Wallace, guvern\u00e9ra Alabamy, jako ob\u011bti syst\u00e9mu. Necht\u011bli jsme tyto mu\u017ee zni\u010dit. Cht\u011bli jsme zni\u010dit zl\u00fd a krut\u00fd syst\u00e9m. [1]<\/p>\n\n\n\n Teolog Walter Wink (1935\u20132012) vzpom\u00edn\u00e1 na napjat\u00fd okam\u017eik v Selm\u011b, kdy p\u0159ipom\u00ednka, \u017ee maj\u00ed milovat sv\u00e9 nep\u0159\u00e1tele, \u0161okovala sv\u011bdom\u00ed davu a vyty\u010dila nen\u00e1silnou cestu vp\u0159ed:<\/em><\/p>\n\n\n\n King tak v\u0161t\u00edpil sv\u00fdm stoupenc\u016fm toto ch\u00e1p\u00e1n\u00ed nen\u00e1sil\u00ed, \u017ee se stalo \u00e9tosem cel\u00e9ho hnut\u00ed za ob\u010dansk\u00e1 pr\u00e1va. Jednoho ve\u010dera … byl velk\u00fd dav \u010dern\u00fdch a b\u00edl\u00fdch aktivist\u016f stoj\u00edc\u00edch p\u0159ed baptistick\u00fdm kostelem Ebenezer elektrizov\u00e1n n\u00e1hl\u00fdm p\u0159\u00edjezdem \u010dern\u00e9ho poh\u0159ebn\u00edho z Montgomery. Ozn\u00e1mil, \u017ee skupina \u010dern\u00fdch student\u016f demonstruj\u00edc\u00edch toho odpoledne pobl\u00ed\u017e kapitolu byla obkl\u00ed\u010dena polici\u00ed na kon\u00edch, v\u0161em byla zablokov\u00e1na \u00fanikov\u00e1 cesta a cynicky jim bylo na\u0159\u00edzeno, aby se roze\u0161li, nebo ponesou n\u00e1sledky. Pot\u00e9 se policie na kon\u00edch vrhla na studenty a podle libosti je zbila. Policie dv\u011b hodiny br\u00e1nila sanitk\u00e1m v p\u0159\u00edstupu k zran\u011bn\u00fdm…<\/p>\n\n\n\n Dav p\u0159ed kostelem v\u0159el vztekem. Oz\u00fdvaly se v\u00fdk\u0159iky: \u201ePoj\u010fme pochodovat!\u201c Za n\u00e1mi, p\u0159es ulici, st\u00e1ly v \u0159ad\u00e1ch alabamsk\u00e9 st\u00e1tn\u00ed policie a m\u00edstn\u00ed policejn\u00ed s\u00edly \u0161erifa Jima Clarka. Situace byla v\u00fdbu\u0161n\u00e1. Mlad\u00fd \u010derno\u0161sk\u00fd pastor p\u0159istoupil k mikrofonu a \u0159ekl: \u201eJe \u010das zazp\u00edvat p\u00edse\u0148.\u201c Za\u010dal slovy: \u201eMilujete Martina Kinga?\u201c Ti, kte\u0159\u00ed znali p\u00edse\u0148, odpov\u011bd\u011bli: \u201eJist\u011b, Pane!\u201c… Pro\u0161el celou hierarchi\u00ed Southern Christian Leadership Conference a dav poka\u017ed\u00e9 opakoval a v\u017e\u00edval se do p\u00edsn\u011b: \u201eJist\u011b, jist\u011b, jist\u011b, Pane!\u201c Bez varov\u00e1n\u00ed zazp\u00edval: \u201eMilujete Jima Clarka?\u201c \u2013 \u0161erifa?! \u201eJist\u011b, Pane,\u201c zazn\u011bla ohromen\u00e1, v\u00e1hav\u00e1 odpov\u011b\u010f. \u201eMilujete Jima Clarka?\u201c \u201eJist\u011b, Pane\u201c \u2013 tentokr\u00e1t to zazn\u011blo siln\u011bji. \u201eMilujete Jima Clarka?\u201c Nyn\u00ed to v\u0161ichni pochopili, stejn\u011b jako v 1. a 2. kapitole knihy Amos: \u201eJist\u011b, jist\u011b, jist\u011b, Pane!\u201c <\/p>\n\n\n\n Pot\u00e9 se mikrofonu ujal reverend James Bevel. Nebojujeme jen za sv\u00e1 pr\u00e1va, \u0159ekl, ale za dobro cel\u00e9 spole\u010dnosti. \u201eNesta\u010d\u00ed porazit Jima Clarka \u2013 sly\u0161\u00ed\u0161 m\u011b, Jime? \u2013 chceme, abys se zm\u011bnil. Nem\u016f\u017eeme vyhr\u00e1t t\u00edm, \u017ee budeme nen\u00e1vid\u011bt sv\u00e9 utla\u010dovatele. Mus\u00edme je milovat, aby se zm\u011bnili.\u201c <\/p>\n\n\n\n Translated with DeepL.com (free version)<\/p>\n\n\n\n [1] John Dear, \u201cNonviolence Is Christian Love in Action: A Conversation with John Lewis,\u201d ONEING <\/em>10, no. 2, Nonviolence <\/em>(2022): 42. Available in print<\/a> and PDF download<\/a>. <\/p>\n\n\n\n [2] Walter Wink, Jesus and Nonviolence<\/em>: A Third Way<\/em> (Fortress Press, 2003), 64, 65\u201366. <\/p>\n\n\n\n Image credit and inspiration<\/strong>: Toa Heftiba, untitled <\/em>(detail), 2018, photo, Unsplash<\/a>. Click here to enlarge image.<\/a> Two people, different in perspective yet united in a shared value, reach across the divide\u2014not with force but with courage, choosing the harder path of listening, of letting themselves be changed, of loving even when it is difficult.<\/em> <\/p>\n","protected":false},"excerpt":{"rendered":" Jako v\u011b\u0159\u00edc\u00ed v k\u0159es\u0165anskou v\u00edru mus\u00edme dosp\u011bt k p\u0159esv\u011bd\u010den\u00ed, \u017ee v ka\u017ed\u00e9m \u010dlov\u011bku je jiskra bo\u017estv\u00ed. Ka\u017ed\u00e1 lidsk\u00e1 osobnost je n\u011bco posv\u00e1tn\u00e9ho, n\u011bco v\u00fdjime\u010dn\u00e9ho. Nem\u00e1me pr\u00e1vo, jako jin\u00e1 osoba nebo jako n\u00e1rod, zni\u010dit tuto jiskru bo\u017estv\u00ed, tuto jiskru lidskosti, kter\u00e1 je stvo\u0159ena a vytvo\u0159ena k obrazu Bo\u017e\u00edmu.\u00a0<\/p>\n","protected":false},"author":1,"featured_media":12839,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[1867,456],"class_list":["post-12849","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-milovat-nepratele","tag-nenasili","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/12849","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=12849"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/12849\/revisions"}],"predecessor-version":[{"id":12850,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/12849\/revisions\/12850"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/12839"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=12849"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=12849"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=12849"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Ka\u017ed\u00fd \u010dlov\u011bk je posv\u00e1tn\u00fd<\/h4>\n\n\n\n
Policie pou\u017eila n\u00e1sil\u00ed, ale to nen\u00ed cesta ke zm\u011bn\u011b<\/h4>\n\n\n\n
P\u00edse\u0148 k nen\u00e1sil\u00ed<\/h4>\n\n\n\n
Milovat nep\u0159\u00e1tele<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n