Otec Richard nab\u00edz\u00ed shrnut\u00ed princip\u016f nen\u00e1sil\u00ed Martina Luthera Kinga Jr.: <\/em><\/p>\n\n\n\n 1. Nen\u00e1sil\u00ed je cesta s\u00edly, nikoli cesta zbab\u011blc\u016f. Nen\u00ed to nedostatek s\u00edly, kter\u00fd n\u00e1m umo\u017e\u0148uje b\u00fdt nen\u00e1siln\u00ed, ale ve skute\u010dnosti objevov\u00e1n\u00ed jin\u00e9ho druhu s\u00edly. Je to volba, nikoli rezignace; spiritualita, nikoli jen taktika. <\/p>\n\n\n\n 2. C\u00edlem nen\u00e1sil\u00ed je v\u017edy z\u00edskat p\u0159\u00e1telstv\u00ed a porozum\u011bn\u00ed domn\u011bl\u00e9ho protivn\u00edka, nikoli jeho pon\u00ed\u017een\u00ed nebo osobn\u00ed por\u00e1\u017eku. Mus\u00ed to b\u00fdt u\u010din\u011bno, aby se nakonec usnadnil proces sm\u00ed\u0159en\u00ed, a my sami mus\u00edme b\u00fdt ochotni zaplatit cenu za toto sm\u00ed\u0159en\u00ed. King vych\u00e1zel z Je\u017e\u00ed\u0161ova \u017eivotn\u00edho stylu a smrti a z Efezsk\u00fdm 2:13\u201322 a \u0158\u00edman\u016fm 12:1\u20132. <\/p>\n\n\n\n 3. Protivn\u00edk mus\u00ed b\u00fdt vn\u00edm\u00e1n ne tolik jako zl\u00fd \u010dlov\u011bk, ale jako symbol mnohem v\u011bt\u0161\u00edho syst\u00e9mov\u00e9ho zla \u2013 jeho\u017e je tak\u00e9 ob\u011bt\u00ed! Mus\u00edme zam\u011b\u0159it sv\u00e9 \u00fasil\u00ed na toto v\u011bt\u0161\u00ed zlo, kter\u00e9 \u0161kod\u00ed n\u00e1m v\u0161em, sp\u00ed\u0161e ne\u017e na protivn\u00edka. <\/p>\n\n\n\n 4. V dobrovoln\u00e9m utrpen\u00ed pro druh\u00e9 je mor\u00e1ln\u00ed s\u00edla. K\u0159es\u0165an\u00e9 to naz\u00fdvaj\u00ed \u201em\u00fdtem vykoupen\u00ed utrpen\u00edm\u201c, zat\u00edmco t\u00e9m\u011b\u0159 cel\u00e1 historie je zalo\u017eena na opaku, \u201em\u00fdtu vykoupen\u00ed n\u00e1sil\u00edm\u201c. L\u017e\u00ed, kter\u00e9 v\u011b\u0159\u00ed t\u00e9m\u011b\u0159 v\u0161ichni, je, \u017ee utrpen\u00ed lze zastavit t\u00edm, \u017ee se zv\u00fd\u0161\u00ed utrpen\u00ed protivn\u00edka. To funguje pouze kr\u00e1tkodob\u011b. Z dlouhodob\u00e9ho hlediska v\u0161ak toto utrpen\u00ed st\u00e1le existuje a bude se muset n\u011bjak\u00fdm zp\u016fsobem vy\u0159e\u0161it v p\u0159\u00ed\u0161t\u00ed generaci nebo v \u017eivotech ob\u011bt\u00ed. Ochota sn\u00e1\u0161et bolest m\u00e1 s\u00edlu transformovat a absorbovat zlo v protivn\u00edkovi, v nen\u00e1siln\u00e9m odp\u016frci a dokonce i v div\u00e1kovi. P\u0159esn\u011b to d\u011blal Je\u017e\u00ed\u0161 na k\u0159\u00ed\u017ei. Zm\u011bn\u00ed to v\u0161echny z\u00fa\u010dastn\u011bn\u00e9 a p\u0159inejmen\u0161\u00edm donut\u00ed mocn\u00e9, aby ve\u0159ejn\u011b \u201euk\u00e1zali svou pravou tv\u00e1\u0159\u201c. A ano, nen\u00e1siln\u00fd odp\u016frce se touto akc\u00ed tak\u00e9 zm\u011bn\u00ed. \u0158\u00edk\u00e1 se tomu vzk\u0159\u00ed\u0161en\u00ed nebo osv\u00edcen\u00ed. <\/p>\n\n\n\n 5. Tato etika l\u00e1sky mus\u00ed b\u00fdt st\u0159edobodem cel\u00e9ho na\u0161eho \u017eivota, jinak nem\u016f\u017ee b\u00fdt \u00fa\u010dinn\u00e1 ani skute\u010dn\u00e1 v rozhoduj\u00edc\u00edch momentech konfliktu. Mus\u00edme se ka\u017ed\u00fd den u\u010dit \u010derpat ze tohoto nov\u00e9ho zdroje v my\u0161lenk\u00e1ch, slovech, emoc\u00edch a \u010dinech, jinak nikdy nebudeme p\u0159ipraveni na velk\u00e9 konfrontace nebo p\u0159ekvapiv\u00e9 pon\u00ed\u017een\u00ed, kter\u00e9 n\u00e1s potkaj\u00ed. <\/p>\n\n\n\n 6. Nen\u00e1sil\u00ed se op\u00edr\u00e1 o jak\u00fdsi kosmick\u00fd optimismus, kter\u00fd v\u011b\u0159\u00ed, \u017ee vesm\u00edr\/realita\/B\u016fh je nakonec a pln\u011b na stran\u011b spravedlnosti a pravdy. Historie m\u00e1 sm\u011br, smysl a \u00fa\u010del. B\u016fh\/dobro je z\u00e1sadn\u011bj\u0161\u00ed ne\u017e zlo. Vzk\u0159\u00ed\u0161en\u00ed bude m\u00edt posledn\u00ed slovo, co\u017e je samotn\u00fd slib Je\u017e\u00ed\u0161ova p\u0159\u00edb\u011bhu. V\u011b\u010dn\u00fd v\u00edtr Ducha je s n\u00e1mi. Nem\u011bli bychom v\u0161ak b\u00fdt naivn\u00ed a mus\u00edme pochopit, \u017ee v\u011bt\u0161ina lid\u00ed je loaj\u00e1ln\u00ed k bezpe\u010dnosti, ve\u0159ejn\u00e9mu obrazu a pohodl\u00ed status quo. [1]<\/p>\n\n\n\n Translated with DeepL.com (free version)<\/p>\n\n\n\n [1] King\u2019s language for these principles may be found online at \u201cThe King Philosophy \u2013 Nonviolence365<\/a>,\u201d The King Center. <\/em> <\/p>\n\n\n\n Adapted from Richard Rohr, \u201cMartin Luther King Jr.\u2019s Principles of Nonviolence,\u201d ONEING <\/em>10, no. 2, Nonviolence <\/em>(2022): 48\u201350. Available in print<\/a> and PDF download<\/a>. <\/p>\n\n\n\n Image credit and inspiration<\/strong>: Toa Heftiba, untitled <\/em>(detail), 2018, photo, Unsplash<\/a>. Click here to enlarge image.<\/a> Two people, different in perspective yet united in a shared value, reach across the divide\u2014not with force but with courage, choosing the harder path of listening, of letting themselves be changed, of loving even when it is difficult.<\/em> <\/p>\n\n\n\n <\/p>\n","protected":false},"excerpt":{"rendered":" Nen\u00e1sil\u00ed se op\u00edr\u00e1 o jak\u00fdsi kosmick\u00fd optimismus, kter\u00fd v\u011b\u0159\u00ed, \u017ee vesm\u00edr\/realita\/B\u016fh je nakonec a pln\u011b na stran\u011b spravedlnosti a pravdy. Historie m\u00e1 sm\u011br, smysl a \u00fa\u010del. B\u016fh\/dobro je z\u00e1sadn\u011bj\u0161\u00ed ne\u017e zlo. Vzk\u0159\u00ed\u0161en\u00ed bude m\u00edt posledn\u00ed slovo, co\u017e je samotn\u00fd slib Je\u017e\u00ed\u0161ova p\u0159\u00edb\u011bhu. V\u011b\u010dn\u00fd v\u00edtr Ducha je s n\u00e1mi. Nem\u011bli bychom v\u0161ak b\u00fdt naivn\u00ed a mus\u00edme pochopit, \u017ee v\u011bt\u0161ina lid\u00ed je loaj\u00e1ln\u00ed k bezpe\u010dnosti, ve\u0159ejn\u00e9mu obrazu a pohodl\u00ed status quo. [<\/p>\n","protected":false},"author":1,"featured_media":12839,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[2357,2356,2358],"class_list":["post-12857","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-dobrovolne-utrpeni","tag-etika-lasky","tag-protivnik","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/12857","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=12857"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/12857\/revisions"}],"predecessor-version":[{"id":12858,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/12857\/revisions\/12858"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/12839"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=12857"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=12857"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=12857"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Jin\u00fd druh s\u00edly<\/h4>\n\n\n\n
sm\u00ed\u0159en\u00ed<\/h4>\n\n\n\n
Protivn\u00edk je syst\u00e9m ne \u010dlov\u011bk<\/h4>\n\n\n\n
Dobrovoln\u00e9 utrpen\u00ed je mor\u00e1ln\u00ed s\u00edla<\/h4>\n\n\n\n
Etika l\u00e1sky je st\u0159edobodem \u017eivota<\/h4>\n\n\n\n
Nen\u00e1sil\u00ed je spojeno s v\u00edrou v dobr\u00e9ho Boha<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n