Spravedliv\u00e9 n\u00e1sil\u00ed nakonec vede lidi k monolog\u016fm, v nich\u017e se ospravedl\u0148uj\u00ed, nam\u00edsto k neust\u00e1l\u00e9mu dialogu l\u00e1sky, kter\u00fd projevuje trojjedinost Boha, a tedy i cel\u00e9ho vesm\u00edru. \u2014Richard Rohr<\/p>\n\n\n\n
Ka\u017ed\u00e1 lidsk\u00e1 osobnost je n\u011bco posv\u00e1tn\u00e9ho, n\u011bco v\u00fdjime\u010dn\u00e9ho. Nem\u00e1me pr\u00e1vo, jako jin\u00e1 osoba nebo jako n\u00e1rod, zni\u010dit tu jiskru bo\u017estv\u00ed, tu jiskru lidskosti, kter\u00e1 je stvo\u0159ena a vytvo\u0159ena k obrazu Bo\u017e\u00edmu. \u2014John Lewis<\/p>\n\n\n\n
Tato etika l\u00e1sky mus\u00ed b\u00fdt st\u0159edobodem cel\u00e9ho na\u0161eho \u017eivota, jinak nem\u016f\u017ee b\u00fdt \u00fa\u010dinn\u00e1 ani skute\u010dn\u00e1 v rozhoduj\u00edc\u00edch momentech konfliktu. Mus\u00edme se ka\u017ed\u00fd den u\u010dit \u010derpat ze tohoto nov\u00e9ho zdroje v my\u0161lenk\u00e1ch, slovech, emoc\u00edch a \u010dinech, jinak nikdy nebudeme p\u0159ipraveni na velk\u00e9 konfrontace nebo p\u0159ekvapiv\u00e9 pon\u00ed\u017een\u00ed, kter\u00e9 n\u00e1s potkaj\u00ed. \u2014Richard Rohr <\/p>\n\n\n\n
\u0158\u00edk\u00e1me, \u017ee si cen\u00edme laskavosti, ale tento druh laskavosti nen\u00ed laskavost, soucit, doprov\u00e1zen\u00ed nebo sebeob\u011btov\u00e1n\u00ed. Nen\u00ed to Krist\u016fv p\u0159\u00edklad, kdy se vypr\u00e1zdnil pro druh\u00e9. Je to opak \u2013 uml\u010dov\u00e1n\u00ed a utla\u010dov\u00e1n\u00ed druh\u00fdch pro na\u0161e vlastn\u00ed dobro.\u202f \u2014Elle Dowd<\/p>\n\n\n\n
Co kdyby se spojily proudy kontemplace a nen\u00e1siln\u00e9ho odporu? Co kdyby na\u0161e hnut\u00ed za osobn\u00ed uzdraven\u00ed byla tak\u00e9 hnut\u00ed za syst\u00e9movou transformaci? Pln\u011b \u017e\u00edt evangelium znamen\u00e1 p\u0159ijmout oboj\u00ed. \u2014Paul Engler<\/p>\n\n\n\n
Je to vize zasl\u00edben\u00e9 zem\u011b p\u0159ed n\u00e1mi, praxe proaktivn\u00edho nen\u00e1sil\u00ed, kter\u00e1 nab\u00edz\u00ed cestu ven z ni\u010den\u00ed \u017eivotn\u00edho prost\u0159ed\u00ed, stejn\u011b jako z permanentn\u00ed v\u00e1lky, korpor\u00e1tn\u00ed chamtivosti, syst\u00e9mov\u00e9ho rasismu a extr\u00e9mn\u00ed chudoby.\u2014John Dear<\/p>\n\n\n\n
Katolick\u00e1 aktivistka Eileen Egan (1912\u20132000) uva\u017euje o univerz\u00e1ln\u00ed povaze pozdravu m\u00edru:<\/em><\/p>\n\n\n\n \u201eM\u00edr s v\u00e1mi\u201c byl pozdrav, kter\u00fdm Je\u017e\u00ed\u0161 pozdravil apo\u0161toly, kdy\u017e se mezi nimi n\u00e1hle objevil. Byli v zam\u010den\u00e9 m\u00edstnosti v Jeruzal\u00e9m\u011b (Luk\u00e1\u0161 24:36; Jan 20:19) a za nimi byla ohromuj\u00edc\u00ed skute\u010dnost vzk\u0159\u00ed\u0161en\u00ed. Byl to duch? Aby je uklidnil, uk\u00e1zal jim Je\u017e\u00ed\u0161 sv\u00e9 proboden\u00e9 boky a stopy po h\u0159ebech na rukou a nohou. P\u0159i tomto v\u00fdznamn\u00e9m setk\u00e1n\u00ed na n\u011b vdechl moc Ducha Svat\u00e9ho a pov\u011b\u0159il je, aby v jeho jm\u00e9nu k\u00e1zali v\u0161em n\u00e1rod\u016fm, po\u010d\u00ednaje Jeruzal\u00e9mem. <\/p>\n\n\n\n Toto je pozdrav, kter\u00fd kn\u011b\u017e\u00ed d\u00e1vaj\u00ed od P\u00e1nova stolu po cel\u00e9 zemi. Jak\u00fd kr\u00e1sn\u011bj\u0161\u00ed pozdrav mohou v\u011b\u0159\u00edc\u00ed n\u00e9st mimo zdi kostela v\u0161em, s nimi\u017e se setk\u00e1vaj\u00ed v ka\u017edodenn\u00edm \u017eivot\u011b? <\/p>\n\n\n\n P\u0159ejeme-li m\u00edr, p\u0159ejeme to nejvy\u0161\u0161\u00ed dobro, kter\u00e9 \u017eivot m\u016f\u017ee nab\u00eddnout. Tradi\u010dn\u00ed pozdrav v hebrej\u0161tin\u011b je \u0161alom (m\u00edr). Salaam, slovo pro m\u00edr, je pozdrav v arab\u0161tin\u011b. V korej\u0161tin\u011b se starod\u00e1vn\u00fd pozdrav [annyeong haseyo] tak\u00e9 t\u00fdk\u00e1 m\u00edru. M\u00edrotv\u016frce m\u016f\u017ee p\u0159\u00e1t m\u00edr t\u011bm, kte\u0159\u00ed sm\u00fd\u0161lej\u00ed stejn\u011b jako on, i t\u011bm, kte\u0159\u00ed sm\u00fd\u0161lej\u00ed jinak, v\u0161em Bo\u017e\u00edm d\u011btem kdekoli, v\u0161ude, v ka\u017ed\u00e9 dob\u011b. <\/p>\n\n\n\n A\u0165 u\u017e jsou nepokoje jak\u00e9koli, a\u0165 u\u017e jsou rozd\u00edly mezi lidmi jak\u00e9koli, a\u0165 u\u017e je n\u00e1sil\u00ed jak\u00e9koli, n\u00e1sledovn\u00edci Je\u017e\u00ed\u0161e, kte\u0159\u00ed p\u0159ijali jeho posl\u00e1n\u00ed, se mohou odm\u00edtnout nechat odradit od jeho transcendentn\u00edho poselstv\u00ed m\u00edru. K\u00e9\u017e p\u0159ijde \u010das, kdy c\u00edrkev jako c\u00edrkev m\u00edru bez jak\u00fdchkoli vazeb na n\u00e1sil\u00ed bude moci pozdravit lidskou rodinu slovy: \u201eM\u00edr s v\u00e1mi.\u201c <\/p>\n\n\n\n Translated with DeepL.com (free version)<\/em><\/p>\n\n\n\n Eileen Egan, Peace Be with You: Justified Warfare or the Way of Nonviolence <\/em>(Orbis Books, 1999), 308. <\/p>\n\n\n\n Image credit and inspiration<\/strong>: Toa Heftiba, untitled <\/em>(detail), 2018, photo, Unsplash<\/a>. Click here to enlarge image.<\/a> Two people, different in perspective yet united in a shared value, reach across the divide\u2014not with force but with courage, choosing the harder path of listening, of letting themselves be changed, of loving even when it is difficult.<\/em> <\/p>\n","protected":false},"excerpt":{"rendered":" A\u0165 u\u017e jsou nepokoje jak\u00e9koli, a\u0165 u\u017e jsou rozd\u00edly mezi lidmi jak\u00e9koli, a\u0165 u\u017e je n\u00e1sil\u00ed jak\u00e9koli, n\u00e1sledovn\u00edci Je\u017e\u00ed\u0161e, kte\u0159\u00ed p\u0159ijali jeho posl\u00e1n\u00ed, se mohou odm\u00edtnout nechat odradit od jeho transcendentn\u00edho poselstv\u00ed m\u00edru. K\u00e9\u017e p\u0159ijde \u010das, kdy c\u00edrkev jako c\u00edrkev m\u00edru bez jak\u00fdchkoli vazeb na n\u00e1sil\u00ed bude moci pozdravit lidskou rodinu slovy: \u201eM\u00edr s v\u00e1mi.\u201c\u00a0<\/p>\n","protected":false},"author":1,"featured_media":12839,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[2362,401,506,730],"class_list":["post-12911","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-dopbro","tag-kontemplace","tag-mir","tag-pokoj","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/12911","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=12911"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/12911\/revisions"}],"predecessor-version":[{"id":12912,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/12911\/revisions\/12912"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/12839"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=12911"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=12911"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=12911"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Pokoj v\u00e1m<\/h4>\n\n\n\n
P\u0159in\u00e1\u0161et pokoj v\u0161em<\/h4>\n\n\n\n
C\u00edrkev pokoje<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n