Franti\u0161ek z Assisi v\u011bnoval pozornost jin\u00fdm v\u011bcem ne\u017e katolick\u00e1 c\u00edrkev jeho doby. Nakonec se jeho prorock\u00e9 sv\u011bdectv\u00ed a d\u016fraz na \u017eivot podle evangelia staly prost\u0159ednictv\u00edm franti\u0161k\u00e1nsk\u00e9 tradice \u201ealternativn\u00ed ortodoxi\u00ed\u201c.<\/p>\n\n\n\n
Richard p\u00ed\u0161e:<\/em>\u202f\u202f<\/em><\/p>\n\n\n\n V jednom z nejran\u011bj\u0161\u00edch z\u00e1znam\u016f o sv\u00e9m \u017eivot\u011b d\u00e1v\u00e1 Franti\u0161ek prvn\u00edm bratr\u016fm tuto radu: \u201eV\u00edte jen to, co d\u011bl\u00e1te.\u201c [1] Jeho d\u016fraz na jedn\u00e1n\u00ed, praxi a \u017eivotn\u00ed styl byl pro svou dobu z\u00e1sadn\u00ed a revolu\u010dn\u00ed a z\u016fst\u00e1v\u00e1 j\u00e1drem franti\u0161k\u00e1nsk\u00e9 alternativn\u00ed ortodoxie. Pro Franti\u0161ka a Kl\u00e1ru z Assisi, jednu z jeho nejbli\u017e\u0161\u00edch duchovn\u00edch p\u0159\u00edtelky\u0148, se Je\u017e\u00ed\u0161 stal n\u011bk\u00fdm, koho skute\u010dn\u011b n\u00e1sledovali a napodobovali.\u202f \u202f\u202f<\/p>\n\n\n\n Do t\u00e9 doby byla v\u011bt\u0161ina k\u0159es\u0165ansk\u00e9 spirituality zalo\u017eena na asketick\u00e9 a mni\u0161sk\u00e9 discipl\u00edn\u011b, teori\u00edch modlitby nebo akademick\u00e9 teologii, kter\u00e1 sama o sob\u011b byla \u010dasto zalo\u017eena na \u201espr\u00e1vn\u00e9 v\u00ed\u0159e\u201c nebo liturgick\u00fdch textech, ale ne na praktick\u00e9m k\u0159es\u0165anstv\u00ed, kter\u00e9 by bylo mo\u017en\u00e9 \u017e\u00edt v ulic\u00edch sv\u011bta.\u202fFranti\u0161ek kladl d\u016fraz na napodobov\u00e1n\u00ed a l\u00e1sku k Je\u017e\u00ed\u0161ov\u011b lidskosti, a ne jen na uct\u00edv\u00e1n\u00ed jeho bo\u017estv\u00ed. To je z\u00e1sadn\u00ed zm\u011bna.<\/p>\n\n\n\n V pr\u016fb\u011bhu d\u011bjin byla franti\u0161k\u00e1nsk\u00e1 \u0161kola typicky men\u0161inov\u00fdm proudem v r\u00e1mci \u0159\u00edmskokatolick\u00e9 a \u0161ir\u0161\u00ed k\u0159es\u0165ansk\u00e9 tradice, ale nikdy nebyla odsouzena ani pova\u017eov\u00e1na za kac\u00ed\u0159skou \u2013 naopak. Prost\u011b zd\u016fraz\u0148ovala odli\u0161n\u00e1 Je\u017e\u00ed\u0161ova u\u010den\u00ed, volala po nov\u00fdch perspektiv\u00e1ch a chov\u00e1n\u00ed a soust\u0159edila se na pln\u00e9 a kone\u010dn\u00e9 d\u016fsledky vt\u011blen\u00ed Boha v Kristu. Pro franti\u0161k\u00e1ny nebylo vt\u011blen\u00ed jen o Je\u017e\u00ed\u0161i, ale projevovalo se v\u0161ude. Jak \u0159ekl Franti\u0161ek: \u201eCel\u00fd sv\u011bt je n\u00e1\u0161 kl\u00e1\u0161ter!\u201c [2]\u202f\u202f\u202f<\/p>\n\n\n\n V\u00fdchoz\u00edm bodem pro Franti\u0161ka bylo lidsk\u00e9 utrpen\u00ed nam\u00edsto lidsk\u00e9 h\u0159\u00ed\u0161nosti a Bo\u017e\u00ed ztoto\u017en\u011bn\u00ed se s t\u00edmto utrpen\u00edm v Je\u017e\u00ed\u0161i. To ho nevedlo do konfliktu s \u017e\u00e1dn\u00fdmi katolick\u00fdmi dogmaty nebo strukturami. Jeho Kristus byl kosmick\u00fd a z\u00e1rove\u0148 hluboce osobn\u00ed, jeho katedr\u00e1lou bylo samotn\u00e9 stvo\u0159en\u00ed a on d\u00e1val p\u0159ednost spodin\u011b spole\u010dnosti p\u0159ed vrcholem.<\/p>\n\n\n\n Nezm\u011bniteln\u011b zd\u016fraz\u0148oval za\u010dlen\u011bn\u00ed zd\u00e1nliv\u00fdch outsider\u016f p\u0159ed jak\u00fdmkoli klubem insider\u016f a byl mnohem v\u00edce mystikem ne\u017e moralistou. Obecn\u011b Franti\u0161ek up\u0159ednost\u0148oval chudobu ega p\u0159ed soukromou dokonalost\u00ed, proto\u017ee Je\u017e\u00ed\u0161 \u201ese stal chud\u00fdm kv\u016fli n\u00e1m, abychom se stali bohat\u00fdmi z jeho chudoby\u201c (2 Korin\u0165an\u016fm 8:9).\u202f\u202f\u202f<\/p>\n\n\n\n Up\u0159\u00edmn\u011b si mysl\u00edm, \u017ee Franti\u0161ek na\u0161el t\u0159et\u00ed cestu, kter\u00e1 je kreativn\u00ed a odv\u00e1\u017enou rol\u00ed proroka a mystika. V podstat\u011b opakoval to, co \u0159\u00edkaj\u00ed v\u0161ichni proroci: \u017ee poselstv\u00ed a m\u00e9dium pro poselstv\u00ed mus\u00ed b\u00fdt stejn\u00e9. A Franti\u0161ek kladl d\u016fraz na samotn\u00e9 m\u00e9dium, m\u00edsto aby pokra\u010doval v objas\u0148ov\u00e1n\u00ed nebo omezov\u00e1n\u00ed pouh\u00e9ho verb\u00e1ln\u00edho poselstv\u00ed; to b\u00fdv\u00e1 \u201ekn\u011b\u017esk\u00e1\u201c pr\u00e1ce, kterou Franti\u0161ek pro sebe nikdy necht\u011bl.\u202f\u202f\u202f<\/p>\n\n\n\n Jak Franti\u0161ek, tak Kl\u00e1ra pova\u017eovali ortopraxi (\u201espr\u00e1vnou praxi\u201c) za nezbytnou paralelu, a mo\u017en\u00e1 dokonce za precedens, k verb\u00e1ln\u00ed ortodoxii (\u201espr\u00e1vn\u00e9mu u\u010den\u00ed\u201c) a ne za voliteln\u00fd dopln\u011bk nebo mo\u017en\u00fd d\u016fsledek. \u201ePro\u010d ned\u011bl\u00e1\u0161 to, co \u0159\u00edk\u00e1\u0161, \u017ee v\u011b\u0159\u00ed\u0161?\u201c pt\u00e1 se prorok v\u017edy.\u202f\u202f<\/p>\n\n\n\n Translated with DeepL.com (free version)<\/em><\/p>\n\n\n\n [1] Paraphrase of \u201cA person is only as learned as his actions show; and a religious is only as good a preacher as his actions show.\u201d See\u202fThe Assisi Compilation<\/em>,\u202f105, in\u202fFrancis of Assisi:<\/em> Early Documents<\/em>,\u202fvol. 2,\u202fThe Founder <\/em>(New City Press, 2000), 210. <\/p>\n\n\n\n [2]\u202fThe Sacred Exchange Between Saint Francis and Lady Poverty<\/em>,\u202fno. 63, in Francis of Assisi: Early Documents<\/em>,\u202fvol. 1,\u202fThe Saint <\/em>(New City Press, 2001), 552.\u202f\u202f <\/p>\n\n\n\n Adapted from Richard Rohr, Eager to Love: The Alternative Way of Francis of Assisi<\/a><\/em> rev. ed. (Franciscan Media, 2024), 81\u201384, 86, 87.\u202f\u202f <\/p>\n\n\n\n Image credit and inspiration<\/strong>: Tom Swinnon, untitled <\/em>(detail), 2019, photo, Unsplash<\/a>. Click here to enlarge image<\/a>. A weathered table, humble in its presence, bears witness to Francis\u2019s kinship with the poor, his simplicity of life, and the quiet prophecy of poverty lived as solidarity<\/em>. <\/p>\n\n\n\n <\/p>\n","protected":false},"excerpt":{"rendered":" Jak Franti\u0161ek, tak Kl\u00e1ra pova\u017eovali ortopraxi (\u201espr\u00e1vnou praxi\u201c) za nezbytnou paralelu, a mo\u017en\u00e1 dokonce za precedens, k verb\u00e1ln\u00ed ortodoxii (\u201espr\u00e1vn\u00e9mu u\u010den\u00ed\u201c) a ne za voliteln\u00fd dopln\u011bk nebo mo\u017en\u00fd d\u016fsledek. \u201ePro\u010d ned\u011bl\u00e1\u0161 to, co \u0159\u00edk\u00e1\u0161, \u017ee v\u011b\u0159\u00ed\u0161?\u201c pt\u00e1 se prorok v\u017edy.\u202f\u202f<\/p>\n","protected":false},"author":1,"featured_media":12932,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[361,399,2364,495],"class_list":["post-12954","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-ego","tag-kristus-v-nas","tag-praxe","tag-stvoreni","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/12954","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=12954"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/12954\/revisions"}],"predecessor-version":[{"id":12955,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/12954\/revisions\/12955"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/12932"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=12954"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=12954"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=12954"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Opravdu napodobit Je\u017e\u00ed\u0161e<\/h4>\n\n\n\n
Praktick\u00e9 k\u0159es\u0165anstv\u00ed<\/h4>\n\n\n\n
Cel\u00fd sv\u011bt je n\u00e1\u0161 kl\u00e1\u0161ter<\/h4>\n\n\n\n
Katedr\u00e1lou je stvo\u0159en\u00ed kolem n\u00e1s<\/h4>\n\n\n\n
Chudoba ega je v\u00edc jak dokonalost<\/h4>\n\n\n\n
B\u00fdt kreativn\u00ed<\/h4>\n\n\n\n
Praxe stoj\u00ed p\u0159ed spr\u00e1vn\u00fdm u\u010den\u00edm<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n