Otec Richard se zam\u00fd\u0161l\u00ed nad Je\u017e\u00ed\u0161ov\u00fdm provokativn\u00edm v\u00fdrokem, \u017ee nem\u016f\u017eeme slou\u017eit z\u00e1rove\u0148 Bohu i pen\u011bz\u016fm. <\/em><\/p>\n\n\n\n Mnoz\u00ed z n\u00e1s, v\u010detn\u011b m\u011b, maj\u00ed k pen\u011bz\u016fm zmaten\u00fd, vinou zat\u00ed\u017een\u00fd a obsesivn\u00ed vztah. T\u00e9m\u011b\u0159 nikdo nedok\u00e1\u017ee o nich uva\u017eovat s jasnou hlavou. Na konci Luk\u00e1\u0161ova podobenstv\u00ed o takzvan\u00e9m nepoctiv\u00e9m spr\u00e1vci Je\u017e\u00ed\u0161 vytv\u00e1\u0159\u00ed jasn\u00fd dualismus mezi Bohem a bohatstv\u00edm, nebo t\u00edm, co naz\u00fdv\u00e1 \u201emamonem\u201c: \u201eNem\u016f\u017eete slou\u017eit Bohu i mamonu\u201c (Luk\u00e1\u0161 16:13). Mamon byl b\u016fh bohatstv\u00ed, pen\u011bz, povrchnosti a \u00fasp\u011bchu. Je\u017e\u00ed\u0161 v podstat\u011b \u0159\u00edk\u00e1: \u201eNakonec se mus\u00edte rozhodnout.\u201c V\u011bt\u0161ina Je\u017e\u00ed\u0161ova u\u010den\u00ed je podle m\u011b nedu\u00e1ln\u00ed, ale v n\u011bkolika oblastech je naprosto dualistick\u00fd (bu\u010f-anebo), a to obvykle v souvislosti s moc\u00ed a pen\u011bzi. <\/p>\n\n\n\n Je\u017e\u00ed\u0161 je v ot\u00e1zk\u00e1ch pen\u011bz a moci absolutn\u00ed, proto\u017ee v\u00ed, co ud\u011bl\u00e1me. V\u011bt\u0161ina z n\u00e1s bude slou\u017eit tomuto bohu zvan\u00e9mu mamon. Luk\u00e1\u0161ovo evangelium dokonce popisuje mamon jako druh nemoci, jak vysv\u011btlil jezuita John Haughey: \u201eMamon nen\u00ed v Luk\u00e1\u0161ov\u011b evangeliu pouze neutr\u00e1ln\u00ed term\u00edn. Nen\u00ed to pouze pen\u00edze. M\u00e1 konotaci nepo\u0159\u00e1dku… Mamon se pak st\u00e1v\u00e1 zdrojem nepo\u0159\u00e1dku, proto\u017ee lid\u00e9 mu dovoluj\u00ed, aby na n\u011b kladl n\u00e1roky, kter\u00e9 m\u016f\u017ee kl\u00e1st pouze B\u016fh.\u201c [1] \u201e \u201eNemoc mamonu\u201c n\u00e1s ovl\u00e1dne, kdy\u017e nahl\u00ed\u017e\u00edme na cel\u00fd \u017eivot skrze prizma kr\u00e1tkodob\u00fdch praktick\u00fdch zisk\u016f. Mus\u00edme uznat, \u017ee pen\u00edze maj\u00ed schopnost slou\u017eit \u2013 nebo \u0159e\u0161it \u2013 mnoho na\u0161ich kr\u00e1tkodob\u00fdch probl\u00e9m\u016f, ale jakmile je za\u010dneme hromadit, sb\u00edrat, zn\u00e1sobovat a \u0161et\u0159it, stanou se pro n\u00e1s posedlost\u00ed. Bu\u010fme k tomu up\u0159\u00edmn\u00ed.<\/p>\n\n\n\n V tomto evangeliu sly\u0161\u00edm Je\u017e\u00ed\u0161e, jak n\u00e1s vyb\u00edz\u00ed, abychom p\u0159em\u00fd\u0161leli o dlouhodob\u00e9m \u0159e\u0161en\u00ed. Abychom se mohli pod\u00edlet na Bo\u017e\u00edm kr\u00e1lovstv\u00ed, mus\u00edme p\u0159estat po\u010d\u00edtat. Mus\u00edme p\u0159estat v\u00e1\u017eit, m\u011b\u0159it a zaslou\u017eit si, abychom mohli nechat proudit skrze n\u00e1s odpu\u0161t\u011bn\u00ed a l\u00e1sku. Bo\u017e\u00ed l\u00e1sku nelze rozd\u011blovat \u017e\u00e1dn\u00fdm zp\u016fsobem. Nem\u016f\u017eeme si ji zaslou\u017eit. Nem\u016f\u017eeme o ni p\u0159ij\u00edt. Dokud z\u016fstaneme v tomto sv\u011bt\u011b z\u00edsk\u00e1v\u00e1n\u00ed a ztr\u00e1cen\u00ed, budeme \u017e\u00edt v neust\u00e1l\u00e9 z\u00e1\u0161ti, z\u00e1visti nebo touze po vzestupu.<\/p>\n\n\n\n N\u00e1bo\u017eenstv\u00ed nem\u016f\u017ee fungovat na z\u00e1klad\u011b kalkula\u010dky, ani\u017e by ztratilo svou metodu, smysl, z\u00e1klad a zdroj. To jist\u011b m\u011bl Je\u017e\u00ed\u0161 na mysli ve sv\u00e9m v\u00fdroku v Luk\u00e1\u0161ov\u011b evangeliu. Mo\u017en\u00e1, \u017ee kdy\u017e to \u0159ekneme trochu jinak, v\u0161ichni pochop\u00edme: \u201eNem\u016f\u017eete se pohybovat ve sv\u011bt\u011b nekone\u010dn\u00e9 milosti a milosrdenstv\u00ed a z\u00e1rove\u0148 po\u010d\u00edtat a m\u011b\u0159it svou p\u0159ehnan\u011b obrannou a omezenou mysl\u00ed.\u201c Bylo by to jako \u017e\u00e1dat mravence, aby zmapoval galaxie.<\/p>\n\n\n\n Svat\u00e1 Terezie z Lisieux to vyj\u00e1d\u0159ila mnohem p\u0159\u00edmo\u010da\u0159eji jedn\u00e9 jepti\u0161ce, kter\u00e1 se ob\u00e1vala, \u017ee B\u016fh sleduje jej\u00ed \u010detn\u00e1 selh\u00e1n\u00ed: \u201eExistuje v\u011bda, o kter\u00e9 [B\u016fh] nic nev\u00ed \u2013 s\u010d\u00edt\u00e1n\u00ed!\u201c [2] Bo\u017e\u00ed kr\u00e1lovstv\u00ed je sv\u011btov\u00fd n\u00e1zor zalo\u017een\u00fd na hojnosti. B\u016fh n\u00e1s pozved\u00e1 ze sv\u011btov\u00e9ho n\u00e1zoru zalo\u017een\u00e9ho na nedostatku k nekone\u010dnu. Pamatujte, \u017ee ka\u017ed\u00e1 \u010d\u00e1st nekone\u010dna je st\u00e1le nekone\u010dn\u00e1! Bo\u017e\u00ed l\u00e1ska nen\u00ed nic men\u0161\u00edho ne\u017e nekone\u010dn\u00e1.<\/p>\n\n\n\n Translated with DeepL.com (free version)<\/em><\/p>\n\n\n\n [1] John C. Haughey, The Holy Use of Money: Personal Finance in Light of Christian Faith<\/em> (Doubleday and Company, 1986), 11. <\/p>\n\n\n\n [2] S\u0153ur Th\u00e9r\u00e8se of Lisieux: The Little Flower of Jesus, <\/em>ed. T. N. Taylor (Burns and Oates, Ltd., 1912), 241. This early translation of Th\u00e9r\u00e8se\u2019s autobiography, The Story of a Soul,<\/em> includes \u201cCounsels and Reminiscences,\u201d a chapter not part of recent editions. <\/p>\n\n\n\n Adapted from Richard Rohr, \u201cMoney<\/a>,\u201d <\/em>homily, September 22, 2019. <\/p>\n\n\n\n Image credit and inspiration<\/strong>: Aar\u00f3n Blanco Tejedor, untitled <\/em>(detail), 2017, photo, Finland, Unsplash<\/a>. Click here to enlarge image<\/a>. An open hand offering apples becomes a quiet critique of greed, embodying the wisdom and spirituality of enoughness where abundance is shared, not hoarded.<\/em> <\/p>\n\n\n\n <\/p>\n","protected":false},"excerpt":{"rendered":" Abychom se mohli pod\u00edlet na Bo\u017e\u00edm kr\u00e1lovstv\u00ed, mus\u00edme p\u0159estat po\u010d\u00edtat. Mus\u00edme p\u0159estat v\u00e1\u017eit, m\u011b\u0159it a zaslou\u017eit si, abychom mohli nechat proudit skrze n\u00e1s odpu\u0161t\u011bn\u00ed a l\u00e1sku. Bo\u017e\u00ed l\u00e1sku nelze rozd\u011blovat \u017e\u00e1dn\u00fdm zp\u016fsobem. Nem\u016f\u017eeme si ji zaslou\u017eit. Nem\u016f\u017eeme o ni p\u0159ij\u00edt. Dokud z\u016fstaneme v tomto sv\u011bt\u011b z\u00edsk\u00e1v\u00e1n\u00ed a ztr\u00e1cen\u00ed, budeme \u017e\u00edt v neust\u00e1l\u00e9 z\u00e1\u0161ti, z\u00e1visti nebo touze po vzestupu.<\/p>\n","protected":false},"author":1,"featured_media":12995,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[274,1554,1451],"class_list":["post-12994","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-bozi-kralovstvi","tag-mamon","tag-penize","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/12994","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=12994"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/12994\/revisions"}],"predecessor-version":[{"id":12996,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/12994\/revisions\/12996"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/12995"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=12994"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=12994"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=12994"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Rozhodnout se bu\u010f a nebo<\/h4>\n\n\n\n
Pen\u00edze se mohou st\u00e1t posedlost\u00ed<\/h4>\n\n\n\n
Sv\u011bt z\u00edsk\u00e1v\u00e1n\u00ed a sv\u011bt ztr\u00e1cen\u00ed<\/h4>\n\n\n\n
N\u00e1bo\u017eenstv\u00ed nefunguje na z\u00e1klad\u011b kalkula\u010dky<\/h4>\n\n\n\n
Bo\u017e\u00ed kr\u00e1lovstv\u00ed<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n