Richard Rohr zkoum\u00e1 u\u010den\u00ed apo\u0161tola Pavla o \u201esv\u011bt\u011b, t\u011ble a \u010f\u00e1blovi\u201c, aby objasnil \u010dasto syst\u00e9movou a skrytou povahu zla, v\u010detn\u011b syst\u00e9m\u016f pen\u011bz.<\/em><\/p>\n\n\n\n Po v\u011bt\u0161inu historie jsme v\u011b\u0159ili, \u017ee zlo je t\u00e9m\u011b\u0159 v\u00fdlu\u010dn\u011b v\u00fdsledkem \u201ezl\u00fdch lid\u00ed\u201c a \u017ee je na\u0161\u00edm \u00fakolem ud\u011blat z nich dobr\u00e9 lidi. Mysleli jsme si, \u017ee jen to zm\u011bn\u00ed sv\u011bt. A n\u011bkdy to fungovalo! Teprve ve 20. stolet\u00ed v\u0161ak pape\u017eov\u00e9 a mnoho mor\u00e1ln\u00edch teolog\u016f za\u010dalo u\u010dit o h\u0159\u00edchu korporac\u00ed, institucionalizovan\u00e9m zlu, syst\u00e9mov\u00e9m n\u00e1sil\u00ed a struktur\u00e1ln\u00edm rasismu. Tato slova jsou pro v\u011bt\u0161inu lid\u00ed nov\u00e1, zejm\u00e9na pro ty, kte\u0159\u00ed z takov\u00fdch iluz\u00ed t\u011b\u017e\u00ed. [1] <\/p>\n\n\n\n V\u011b\u0159\u00edm, \u017ee osobn\u00ed zlo je p\u00e1ch\u00e1no pom\u011brn\u011b svobodn\u011b, proto\u017ee vych\u00e1z\u00ed z na\u0161\u00ed skryt\u00e9, nevysloven\u00e9 dohody, \u017ee ur\u010dit\u00e9 zlo je nezbytn\u00e9 pro spole\u010dn\u00e9 dobro, a je touto dohodou legitimizov\u00e1no. Nazv\u011bme to syst\u00e9mov\u00fdm zlem.<\/p>\n\n\n\n Pokud v\u0161ak budeme up\u0159\u00edmn\u00ed, vede n\u00e1s to k velk\u00e9mu rozporu. V\u00e1lku naz\u00fdv\u00e1me \u201edobrou a nezbytnou\u201c, pokud slou\u017e\u00ed z\u00e1jm\u016fm n\u00e1rodn\u00edho st\u00e1tu, ale vra\u017edu odsuzujeme. N\u00e1rodn\u00ed nebo korpor\u00e1tn\u00ed hrdost se o\u010dek\u00e1v\u00e1, ale osobn\u00ed je\u0161itnost je \u0161patn\u00e1. Kapitalismus je odm\u011b\u0148ov\u00e1n, ale osobn\u00ed ob\u017eerstv\u00ed nebo chamtivost jsou \u0161patn\u00e9 (nebo alespo\u0148 b\u00fdvaly). Lhan\u00ed a utajov\u00e1n\u00ed jsou pova\u017eov\u00e1ny za p\u0159ijateln\u00e9, pokud chr\u00e1n\u00ed mocn\u00e9 syst\u00e9my (c\u00edrkev, politick\u00e9 skupiny, vl\u00e1dy), ale jednotlivci by nem\u011bli lh\u00e1t. <\/p>\n\n\n\n Proto nyn\u00ed nejsme schopni rozpoznat nebo porazit tyranii zla na nejviditeln\u011bj\u0161\u00ed, institucionalizovan\u00e9 a zako\u0159en\u011bn\u00e9 \u00farovni. Zlo v t\u00e9to f\u00e1zi se pro n\u00e1s stalo nejen p\u0159\u00edjemn\u00fdm, ale tak\u00e9 idealizovan\u00fdm, romantizovan\u00fdm a dokonce \u201ep\u0159\u00edli\u0161 velk\u00fdm na to, aby selhalo\u201c. To je to, co j\u00e1 naz\u00fdv\u00e1m \u201e\u010f\u00e1blem\u201c a Pavel naz\u00fdv\u00e1 \u201etr\u016fny, panstv\u00ed, kn\u00ed\u017eectv\u00ed a mocnosti\u201c (Kolosan\u016fm 1:16) nebo \u201educhy vzduchu\u201c (Efezan\u016fm 6:12). To byla jeho p\u0159edmodern\u00ed slova pro korporace, instituce a n\u00e1rodn\u00ed st\u00e1ty. Cokoli, co je pova\u017eov\u00e1no za nad kritiku a skryt\u00e9 v duchu doby, se \u010dasem \u2013 obvykle v pom\u011brn\u011b kr\u00e1tk\u00e9 dob\u011b \u2013 v\u017edy stane d\u00e9monick\u00fdm. [2]<\/p>\n\n\n\n Pokud jde o pen\u00edze a zlo, v\u00fdznam a pou\u017eit\u00ed pen\u011bz je velmi zaml\u017eeno drobn\u00fdm p\u00edsmem a nejasn\u00fdmi v\u00fdrazy, kter\u00fdm rozum\u00ed pouze vysoce vzd\u011blan\u00ed ekonomov\u00e9: anuity, \u00faroky \u2013 \u201elichva\u201c b\u00fdvala velk\u00fdm h\u0159\u00edchem! \u2013 neporu\u0161enost, reverzn\u00ed hypot\u00e9ky a dal\u0161\u00ed. Ano, \u010f\u00e1bel je v detailech! Oby\u010dejn\u00fd \u010dlov\u011bk je vyd\u00e1n na milost a nemilost t\u011bmto nov\u00fdm duchovn\u00edm, kte\u0159\u00ed jako jedin\u00ed rozum\u011bj\u00ed tomu, jak n\u00e1s mohou \u201ezachr\u00e1nit\u201c \u201eneomyln\u00e9 z\u00e1kony trhu\u201c a \u201ehospod\u00e1\u0159sk\u00fd v\u00fdsledek\u201c v\u0161eho. Pou\u017e\u00edvaj\u00ed jazyk n\u00e1bo\u017eenstv\u00ed a transcendence, aby mluvili s jakousi domn\u011blou objektivnost\u00ed, kterou jsme kdysi p\u0159ipou\u0161t\u011bli pouze v oblasti teologie a z kazatelny. <\/p>\n\n\n\n T\u00edm, \u017ee jsme osvobodili dominantn\u00ed syst\u00e9my \u201esv\u011bta\u201c, jsme t\u00e9m\u011b\u0159 ve\u0161kerou mor\u00e1ln\u00ed odpov\u011bdnost p\u0159enesli na chamtiv\u00e9 nebo ambici\u00f3zn\u00ed jednotlivce. Sna\u017eili jsme se je zm\u011bnit, ani\u017e bychom si uv\u011bdomili, \u017ee ka\u017ed\u00fd izolovan\u00fd jedinec kle\u010d\u00ed na kolenou p\u0159ed moc\u00ed a vl\u00e1dou trhu a dal\u0161\u00edmi silami. Ve v\u011bt\u0161in\u011b dne\u0161n\u00edch n\u00e1rod\u016f byl n\u00e1\u0161 mor\u00e1ln\u00ed kompas vyveden z rovnov\u00e1hy. [3] <\/p>\n\n\n\n Translated with DeepL.com (free version)<\/p>\n\n\n\n [1] Adapted from Richard Rohr, What Do We Do with Money?,<\/em> unpublished notes, 2020. <\/p>\n\n\n\n [2] Adapted from Richard Rohr, What Do We Do with Evil?<\/a> <\/em>(CAC Publishing, 2019), [3] Rohr, What Do We Do with Money?<\/em> <\/p>\n\n\n\n Image credit and inspiration<\/strong>: Aar\u00f3n Blanco Tejedor, untitled <\/em>(detail), 2017, photo, Finland, Unsplash<\/a>. Click here to enlarge image<\/a>. An open hand offering apples becomes a quiet critique of greed, embodying the wisdom and spirituality of enoughness where abundance is shared, not hoarded.<\/em> <\/p>\n","protected":false},"excerpt":{"rendered":" V\u00e1lku naz\u00fdv\u00e1me \u201edobrou a nezbytnou\u201c, pokud slou\u017e\u00ed z\u00e1jm\u016fm n\u00e1rodn\u00edho st\u00e1tu, ale vra\u017edu odsuzujeme. N\u00e1rodn\u00ed nebo korpor\u00e1tn\u00ed hrdost se o\u010dek\u00e1v\u00e1, ale osobn\u00ed je\u0161itnost je \u0161patn\u00e1. Kapitalismus je odm\u011b\u0148ov\u00e1n, ale osobn\u00ed ob\u017eerstv\u00ed nebo chamtivost jsou \u0161patn\u00e9 (nebo alespo\u0148 b\u00fdvaly). Lhan\u00ed a utajov\u00e1n\u00ed jsou pova\u017eov\u00e1ny za p\u0159ijateln\u00e9, pokud chr\u00e1n\u00ed mocn\u00e9 syst\u00e9my (c\u00edrkev, politick\u00e9 skupiny, vl\u00e1dy), ale jednotlivci by nem\u011bli lh\u00e1t.\u00a0<\/p>\n","protected":false},"author":1,"featured_media":12995,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[2373,1451,2367,2374],"class_list":["post-13011","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-korporace","tag-penize","tag-system","tag-zlo-a-dobro","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/13011","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=13011"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/13011\/revisions"}],"predecessor-version":[{"id":13012,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/13011\/revisions\/13012"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/12995"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=13011"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=13011"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=13011"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}H\u0159\u00edch syst\u00e9mu<\/h4>\n\n\n\n
Syst\u00e9mov\u00e9 zlo<\/h4>\n\n\n\n
Rozpory v posouzen\u00ed<\/h4>\n\n\n\n
Tyranie korpor\u00e1tn\u00edho zla<\/h4>\n\n\n\n
Neomyln\u00e9 z\u00e1kony<\/h4>\n\n\n\n
Mor\u00e1ln\u00ed kolaps<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n
48\u201351. <\/p>\n\n\n\n