P\u0159epracov\u00e1n\u00ed, tedy v\u011bnov\u00e1n\u00ed \u010dasu pr\u00e1ci na n\u011b\u010dem, co \u010dlov\u011bk nepot\u0159ebuje, znamen\u00e1, \u017ee jeho \u017eivot je v nerovnov\u00e1ze a naru\u0161uje kruh harmonie. \u2014Randy a Edith Woodleyovi, Journey to Eloheh<\/em><\/p>\n\n\n\n Randy a Edith Woodleyovi spole\u010dn\u011b zalo\u017eili Eloheh Indigenous Center for Earth Justice (Indi\u00e1nsk\u00e9 centrum pro spravedlnost na Zemi) a Eloheh Farm and Seeds (Farma a semena Eloheh). Zab\u00fdvaj\u00ed se indi\u00e1nsk\u00fdmi hodnotami ve vztahu k materialismu a \u017eivotn\u00ed rovnov\u00e1ze:<\/em><\/p>\n\n\n\n Materialistick\u00e9 hodnoty euroamerick\u00e9 modernity se velmi li\u0161\u00ed od na\u0161ich indi\u00e1nsk\u00fdch hodnot… Obecn\u011b \u0159e\u010deno, Indi\u00e1ni nejsou materialisti\u010dt\u00ed. Materialismus a konzumerismus jsou hodnoty vnucen\u00e9 domorod\u00fdm Ameri\u010dan\u016fm. Rozd\u00edly mezi hodnotami severoamerick\u00fdch domorodc\u016f a hodnotami dominantn\u00ed spole\u010dnosti byly zaznamen\u00e1ny v cel\u00e9 na\u0161\u00ed spole\u010dn\u00e9 historii.<\/p>\n\n\n\n Ronald Wright, autor knihy Stolen Continents, p\u00ed\u0161e o tomto konfliktu mezi ch\u00e1p\u00e1n\u00edm bohatstv\u00ed osadn\u00edky a domorod\u00fdmi Ameri\u010dany: <\/em><\/p>\n\n\n\n Probl\u00e9my vznikaly v\u0161ude tam, kde se st\u0159et\u00e1val stabiln\u00ed kolektivn\u00ed syst\u00e9m s syst\u00e9mem zalo\u017een\u00fdm na expanzi a individu\u00e1ln\u00edch zisc\u00edch. Bylo nap\u0159\u00edklad nemo\u017en\u00e9 provozovat obchod nebo plant\u00e1\u017e se ziskem, ani\u017e by se poru\u0161ila [z\u00e1sada] vz\u00e1jemnosti, kter\u00e1 byla z\u00e1kladn\u00edm kamenem v\u011bt\u0161iny americk\u00fdch indi\u00e1nsk\u00fdch spole\u010dnost\u00ed. Aby si lid\u00e9 z\u00edskali respekt v domorod\u00e9m sv\u011bt\u011b, museli p\u0159erozd\u011blovat bohatstv\u00ed; aby si z\u00edskali \u00factu v b\u00edl\u00e9m sv\u011bt\u011b, museli ho hromadit. Pro \u010cerok\u00edho bylo dostatek dost; pro b\u011blocha bylo v\u00edce v\u0161echno. [1]<\/p>\n\n\n\n \u201eV\u00edc bylo v\u0161echno\u201c: jak v\u00fdsti\u017en\u00fd popis kultury, kter\u00e1 n\u00e1s obklopuje. A \u201edost bylo dost\u201c n\u00e1m d\u00e1v\u00e1 nahl\u00e9dnout do pohledu domorodc\u016f na spot\u0159ebu. Cherokee koncept p\u0159erozd\u011blov\u00e1n\u00ed bohatstv\u00ed byl v p\u0159\u00edm\u00e9m rozporu s individualismem osadn\u00edk\u016f. A\u017e do devaten\u00e1ct\u00e9ho stolet\u00ed si Cherokeeov\u00e9 dok\u00e1zali zachovat sv\u00e9 komunitn\u00ed hodnoty. Pamatujte: a to i po vyhn\u00e1n\u00ed z jejich domoviny. Je pozoruhodn\u00e9, \u017ee si lid dok\u00e1zal uchovat sv\u00e9 kulturn\u00ed hodnoty v dob\u011b extr\u00e9mn\u00edho \u00fatlaku, v\u010detn\u011b nucen\u00e9ho p\u0159es\u00eddlen\u00ed. <\/p>\n\n\n\n Po prohl\u00eddce indi\u00e1nsk\u00e9ho \u00fazem\u00ed v roce 1887 popsal sen\u00e1tor Henry Dawes Cherokee takto: <\/em><\/p>\n\n\n\n Hlavn\u00ed n\u00e1\u010deln\u00edk n\u00e1m \u0159ekl, \u017ee v cel\u00e9 zemi nen\u00ed rodina, kter\u00e1 by nem\u011bla vlastn\u00ed d\u016fm. V tomto n\u00e1rodu nen\u00ed \u017e\u00e1dn\u00fd chud\u00e1k a n\u00e1rod nedlu\u017e\u00ed ani dolar. Postavil si vlastn\u00ed hlavn\u00ed m\u011bsto … a postavil si \u0161koly a nemocnice. P\u0159esto byla vada syst\u00e9mu z\u0159ejm\u00e1. Dostali se tak daleko, jak jen mohli, proto\u017ee svou p\u016fdu dr\u017e\u00ed ve spole\u010dn\u00e9m vlastnictv\u00ed … Neexistuje sobectv\u00ed, kter\u00e9 je z\u00e1kladem civilizace. Dokud tito lid\u00e9 nesouhlas\u00ed s t\u00edm, \u017ee se vzdaj\u00ed sv\u00e9 p\u016fdy a rozd\u011bl\u00ed ji mezi sv\u00e9 ob\u010dany, aby ka\u017ed\u00fd mohl vlastnit p\u016fdu, kterou obd\u011bl\u00e1v\u00e1, nedos\u00e1hnou velk\u00e9ho pokroku. [2]<\/p>\n\n\n\n \u201ePokrok\u201c podle sen\u00e1tora Dawese znamenal individualismus, materialismus a dokonce sobectv\u00ed. \u017d\u00e1dn\u00e1 z t\u011bchto ide\u00e1l\u016f nen\u00ed hodnotou Cherokee\u016f, ani nereprezentuje hodnoty jin\u00fdch americk\u00fdch domorodc\u016f…<\/p>\n\n\n\n Domorod\u00ed Ameri\u010dan\u00e9 nejsou imunn\u00ed v\u016f\u010di tvrd\u00e9 pr\u00e1ci. Ve skute\u010dnosti jsou n\u011bkte\u0159\u00ed z nejtvrd\u011bji pracuj\u00edc\u00edch lid\u00ed, kter\u00e9 zn\u00e1me, pr\u00e1v\u011b domorodci. Aby v\u0161ak bylo mo\u017en\u00e9 udr\u017eet harmonick\u00fd \u017eivot, mus\u00ed existovat rovnov\u00e1ha mezi prac\u00ed a odpo\u010dinkem nebo rekreac\u00ed. <\/p>\n\n\n\n Pracujte tvrd\u011b a dob\u0159e odpo\u010d\u00edvejte. <\/p>\n\n\n\n [1] Ronald Wright, Stolen Continents: Five Hundred Years of Conquest and Resistance in the Americas <\/em>(Houghton Mifflin, 2005), 208. <\/p>\n\n\n\n [2] Scott L. Malcomson, One Drop of Blood: The American Misadventure of Race <\/em>(Diane, 2000), 15. <\/p>\n\n\n\n Randy and Edith Woodley, Journey to Eloheh: How Indigenous Values Lead Us to Harmony and Well-Being<\/a> <\/em>(Broadleaf Books, 2024), <\/em>236\u2013238. <\/em> <\/p>\n\n\n\n Image credit and inspiration<\/strong>: Aar\u00f3n Blanco Tejedor, untitled <\/em>(detail), 2017, photo, Finland, Unsplash<\/a>. Click here to enlarge image<\/a>. An open hand offering apples becomes a quiet critique of greed, embodying the wisdom and spirituality of enoughness where abundance is shared, not hoarded.<\/em> <\/p>\n\n\n\n <\/p>\n","protected":false},"excerpt":{"rendered":" Materialistick\u00e9 hodnoty euroamerick\u00e9 modernity se velmi li\u0161\u00ed od na\u0161ich indi\u00e1nsk\u00fdch hodnot… Obecn\u011b \u0159e\u010deno, Indi\u00e1ni nejsou materialisti\u010dt\u00ed. Materialismus a konzumerismus jsou hodnoty vnucen\u00e9 domorod\u00fdm Ameri\u010dan\u016fm. Rozd\u00edly mezi hodnotami severoamerick\u00fdch domorodc\u016f a hodnotami dominantn\u00ed spole\u010dnosti byly zaznamen\u00e1ny v cel\u00e9 na\u0161\u00ed spole\u010dn\u00e9 historii.<\/p>\n","protected":false},"author":1,"featured_media":12995,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[2377,2378,2376],"class_list":["post-13036","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-hromadeni-bohatstvi","tag-prace-a-odpocinek","tag-prerozdelovani-bohatstvi","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/13036","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=13036"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/13036\/revisions"}],"predecessor-version":[{"id":13037,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/13036\/revisions\/13037"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/12995"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=13036"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=13036"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=13036"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Materialistick\u00e9 hodnoty<\/h4>\n\n\n\n
P\u0159erozd\u011blovat bohatstv\u00ed nebo ho hromadit<\/h4>\n\n\n\n
Indi\u00e1ni a osadn\u00edci<\/h4>\n\n\n\n
Spole\u010dn\u00e9 vlastnictv\u00ed indi\u00e1n\u016f<\/h4>\n\n\n\n
Rovnov\u00e1ha mezi prac\u00ed a odpo\u010dinkem<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n