V k\u00e1z\u00e1n\u00ed otec Richard popisuje nap\u011bt\u00ed mezi kn\u011b\u017esk\u00fdmi a prorock\u00fdmi \u00fakoly \u2013 oba jsou nezbytn\u00e9 pro zdrav\u00e9 n\u00e1bo\u017eenstv\u00ed:<\/em>\u202f\u202f<\/em><\/p>\n\n\n\n V judaismu existuj\u00ed dva velk\u00e9 proudy duchovn\u00edch u\u010ditel\u016f, a mysl\u00edm, \u017ee pokud m\u00e1me b\u00fdt up\u0159\u00edmn\u00ed, tak ve v\u0161ech n\u00e1bo\u017eenstv\u00edch. Existuje kn\u011b\u017esk\u00fd proud, kter\u00fd udr\u017euje syst\u00e9m pohromad\u011b opakov\u00e1n\u00edm tradice. Ten, kter\u00fd je n\u00e1m m\u00e9n\u011b zn\u00e1m\u00fd, je prorock\u00fd proud, proto\u017ee ten nebyl tak \u00fapln\u011b p\u0159ijat. Proroci kritizuj\u00ed pr\u00e1v\u011b ten syst\u00e9m, kter\u00fd kn\u011b\u017e\u00ed udr\u017euj\u00ed.\u202f<\/p>\n\n\n\n Pokud m\u00e1me oboj\u00ed, m\u00e1me ur\u010dit\u00fd druh celistvosti nebo integrity. Pokud m\u00e1me jen kn\u011bze, opakujeme stranickou linii a v\u0161e se to\u010d\u00ed kolem loajality, konformity a dodr\u017eov\u00e1n\u00ed pravidel \u2013 a to vypad\u00e1 jako n\u00e1bo\u017eenstv\u00ed. Ale pokud m\u00e1me kn\u011bze i proroka, m\u00e1me syst\u00e9m, kter\u00fd se neust\u00e1le zdokonaluje a opravuje zevnit\u0159.<\/p>\n\n\n\n Tyto dva proudy se velmi z\u0159\u00eddka spojuj\u00ed. Vid\u00edme to u Moj\u017e\u00ed\u0161e, kter\u00fd shrom\u00e1\u017edil Izrael, ale z\u00e1rove\u0148 je nejkriti\u010dt\u011bj\u0161\u00ed ke sv\u00e9mu vlastn\u00edmu lidu. Vid\u00edme to znovu u Je\u017e\u00ed\u0161e, kter\u00fd miluje sv\u016fj lid a sv\u00e9 \u017eidovsk\u00e9 n\u00e1bo\u017eenstv\u00ed, ale je smrteln\u011b kritick\u00fd k pokrytectv\u00ed, iluz\u00edm a podvod\u016fm (viz Matou\u0161 23; Luk\u00e1\u0161 11:37\u201312:3).\u202f<\/p>\n\n\n\n Choctawsk\u00fd star\u0161\u00ed a episkop\u00e1ln\u00ed biskup Steven Charleston uva\u017euje o tom, jak Je\u017e\u00ed\u0161 vyzval ostatn\u00ed, aby se pod\u00edleli na jeho prorock\u00e9 vizi:<\/em><\/p>\n\n\n\n Je\u017e\u00ed\u0161 … m\u011bl vizi, kter\u00e1 se stala v\u00fdzvou pro lidi, aby p\u0159ijali novou identitu a vstoupili do nov\u00e9ho spole\u010denstv\u00ed … Je\u017e\u00ed\u0161 nab\u00eddl slib spravedlnosti, uzdraven\u00ed a vykoupen\u00ed … Je\u017e\u00ed\u0161 se stal prorock\u00fdm u\u010ditelem duchovn\u00ed obnovy pro chud\u00e9 a utla\u010dovan\u00e9 … Je\u017e\u00ed\u0161 byl v\u00edce ne\u017e jen p\u0159\u00edjemcem vize nebo poslem vize. To, co Je\u017e\u00ed\u0161e odli\u0161uje, je to, \u017ee spojil prvky sv\u00e9ho hled\u00e1n\u00ed vize zp\u016fsobem, jak\u00fdm to nikdo p\u0159ed n\u00edm neud\u011blal… <\/p>\n\n\n\n \u201eToto je m\u00e9 t\u011blo,\u201c \u0159ekl jim. \u201eToto je moje krev.\u201c Pro n\u011bj vrcholem jeho vize nebylo jen mesi\u00e1\u0161stv\u00ed v\u00edry v n\u011bj jako proroka. Prost\u0159ednictv\u00edm eucharistie Je\u017e\u00ed\u0161 lidem nenab\u00edzel jen mo\u017enost vid\u011bt jeho vizi, ale st\u00e1t se jej\u00ed sou\u010d\u00e1st\u00ed t\u00edm, \u017ee se stanou sou\u010d\u00e1st\u00ed jeho. [1] <\/p>\n\n\n\n Richard ct\u00ed roli prorok\u016f v n\u00e1bo\u017eensk\u00fdch syst\u00e9mech:<\/em>\u202f\u202f<\/em><\/p>\n\n\n\n Jedin\u00fd zp\u016fsob, jak m\u016f\u017ee zlo usp\u011bt, je zamaskovat se jako dobro. A jedn\u00edm z nejlep\u0161\u00edch p\u0159evlek\u016f pro zlo je n\u00e1bo\u017eenstv\u00ed. N\u011bkdo m\u016f\u017ee b\u00fdt rasista, b\u00fdt proti chud\u00fdm, nen\u00e1vid\u011bt p\u0159ist\u011bhovalce a b\u00fdt zcela zaujat\u00fd vyd\u011bl\u00e1v\u00e1n\u00edm pen\u011bz a materialismem, ale p\u0159esto ka\u017edou ned\u011bli chodit do kostela a b\u00fdt v o\u010d\u00edch n\u00e1bo\u017eenstv\u00ed \u201eospravedln\u011bn\u201c.\u202f\u202f<\/p>\n\n\n\n To jsou v\u011bci, na kter\u00e9 proroci poukazuj\u00ed, a proto nejsou zdaleka tak popul\u00e1rn\u00ed jako kn\u011b\u017e\u00ed. Kn\u011b\u017e\u00ed neust\u00e1le opakuj\u00ed stranickou linii, ale proroci d\u011blaj\u00ed oboj\u00ed: spojuj\u00ed to nejlep\u0161\u00ed z konzervativn\u00edho s t\u00edm nejlep\u0161\u00edm z liber\u00e1ln\u00edho, abychom pou\u017eili sou\u010dasn\u00fd jazyk. Ct\u00ed tradici a z\u00e1rove\u0148 poukazuj\u00ed na to, co je na tradici fale\u0161n\u00e9. To je to, co dok\u00e1\u017eou duchovn\u011b pln\u011b zral\u00ed lid\u00e9.\u202f\u202f<\/p>\n\n\n\n Translated with DeepL.com (free version)<\/p>\n\n\n\n [1] Steven Charleston, The Four Vision Quests of Jesus <\/em>(Morehouse, 2015), 72\u201373. <\/p>\n\n\n\n Adapted from Richard Rohr, \u201cLots of Priests, Not So Many Prophets<\/a>,\u201d homily, January 28, 2018.\u202f <\/p>\n\n\n\n Image credit and inspiration<\/strong>: Elijah Hiett, untitled <\/em>(detail), 2017, photo, Unsplash<\/a>. Click here to enlarge image.<\/a> As students of Jesus the prophet, we touch the soil of our time, recognizing suffering not in isolation but as a shared cry, and through His incarnation we are called to ponder, to speak, and to choose the path that heals.<\/em> <\/p>\n\n\n\n <\/p>\n","protected":false},"excerpt":{"rendered":" Jedin\u00fd zp\u016fsob, jak m\u016f\u017ee zlo usp\u011bt, je zamaskovat se jako dobro. A jedn\u00edm z nejlep\u0161\u00edch p\u0159evlek\u016f pro zlo je n\u00e1bo\u017eenstv\u00ed. N\u011bkdo m\u016f\u017ee b\u00fdt rasista, b\u00fdt proti chud\u00fdm, nen\u00e1vid\u011bt p\u0159ist\u011bhovalce a b\u00fdt zcela zaujat\u00fd vyd\u011bl\u00e1v\u00e1n\u00edm pen\u011bz a materialismem, ale p\u0159esto ka\u017edou ned\u011bli chodit do kostela a b\u00fdt v o\u010d\u00edch n\u00e1bo\u017eenstv\u00ed \u201eospravedln\u011bn\u201c.\u202f\u202f<\/p>\n","protected":false},"author":1,"featured_media":13069,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[521,374,764],"class_list":["post-13111","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-kritika","tag-proroci","tag-tradice","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/13111","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=13111"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/13111\/revisions"}],"predecessor-version":[{"id":13112,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/13111\/revisions\/13112"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/13069"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=13111"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=13111"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=13111"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Tradice kn\u011b\u017e\u00ed a jej\u00ed kritika prorok\u016f<\/h4>\n\n\n\n
Proroci i kn\u011b\u017e\u00ed jsou pot\u0159eba<\/h4>\n\n\n\n
L\u00e1ska i kritika<\/h4>\n\n\n\n
Je\u017e\u00ed\u0161 sl\u00edbil, \u017ee m\u016f\u017eeme b\u00fdt jeho \u010d\u00e1st\u00ed<\/h4>\n\n\n\n
Zlo se p\u0159evl\u00e9k\u00e1 do ned\u011bln\u00edho n\u00e1bo\u017eenstv\u00ed<\/h4>\n\n\n\n
Proroci odhaluji fale\u0161nou tradici a z\u00e1rove\u0148 tradici ct\u00ed<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n