Walter Brueggemann (1933\u20132025), odborn\u00edk na Star\u00fd z\u00e1kon, sv\u011bd\u010d\u00ed o prorock\u00e9 roli Je\u017e\u00ed\u0161e v jeho solidarit\u011b a soucitu s t\u011bmi, kte\u0159\u00ed \u017eili na okraji spole\u010dnosti:<\/em><\/p>\n\n\n\n Mezi jeho dal\u0161\u00edmi funkcemi je z\u0159ejm\u00e9, \u017ee Je\u017e\u00ed\u0161 p\u016fsobil jako prorok. Jak sv\u00fdm u\u010den\u00edm, tak svou samotnou p\u0159\u00edtomnost\u00ed p\u0159edstavoval Je\u017e\u00ed\u0161 z Nazaretu nejvy\u0161\u0161\u00ed kritiku kr\u00e1lovsk\u00e9ho [\u0159\u00ed\u0161sk\u00e9ho] v\u011bdom\u00ed… Zp\u016fsobem jeho nejvy\u0161\u0161\u00ed kritiky je jeho rozhodn\u00e1 solidarita s lidmi na okraji spole\u010dnosti a s n\u00ed spojen\u00e1 zranitelnost, kterou tato solidarita vy\u017eaduje. Jedinou solidaritou, kter\u00e1 stoj\u00ed za to b\u00fdt potvrzena, je solidarita charakterizovan\u00e1 stejnou bezmocnost\u00ed, kterou oni znaj\u00ed a pro\u017e\u00edvaj\u00ed. [1] <\/p>\n\n\n\n Je\u017e\u00ed\u0161ovy prorock\u00e9 \u010diny byly motivov\u00e1ny jeho hlubokou solidaritou a soucitem s t\u011bmi, kte\u0159\u00ed trp\u00ed:<\/p>\n\n\n\n Je\u017e\u00ed\u0161 ve sv\u00e9 solidarit\u011b s lidmi na okraji spole\u010dnosti je pohnut soucitem. Soucit p\u0159edstavuje radik\u00e1ln\u00ed formu kritiky, proto\u017ee prohla\u0161uje, \u017ee bolest je t\u0159eba br\u00e1t v\u00e1\u017en\u011b, \u017ee bolest nelze p\u0159ij\u00edmat jako norm\u00e1ln\u00ed a p\u0159irozenou, ale \u017ee je to abnorm\u00e1ln\u00ed a nep\u0159ijateln\u00fd stav pro lidskost. V uspo\u0159\u00e1d\u00e1n\u00ed \u201ez\u00e1konnosti\u201c v Je\u017e\u00ed\u0161ov\u011b dob\u011b, stejn\u011b jako ve starov\u011bk\u00e9 \u0159\u00ed\u0161i fara\u00f3n\u016f, bylo soucit jedinou nep\u0159\u00edpustnou vlastnost\u00ed vztahu. \u0158\u00ed\u0161e se nikdy nestav\u00ed ani neudr\u017euj\u00ed na z\u00e1klad\u011b soucitu. Normy z\u00e1kona (soci\u00e1ln\u00ed kontrola) se nikdy nep\u0159izp\u016fsobuj\u00ed lidem, ale lid\u00e9 se p\u0159izp\u016fsobuj\u00ed norm\u00e1m. Jinak by normy zkolabovaly a s nimi i cel\u00e9 uspo\u0159\u00e1d\u00e1n\u00ed moci. Soucit Je\u017e\u00ed\u0161e je tedy t\u0159eba ch\u00e1pat nejen jako osobn\u00ed emocion\u00e1ln\u00ed reakci, ale jako ve\u0159ejnou kritiku, v n\u00ed\u017e se odv\u00e1\u017e\u00ed jednat podle sv\u00e9ho p\u0159esv\u011bd\u010den\u00ed proti cel\u00e9 otup\u011blosti sv\u00e9ho soci\u00e1ln\u00edho kontextu. <\/p>\n\n\n\n \u0158\u00ed\u0161e \u017eij\u00ed z otup\u011blosti. \u0158\u00ed\u0161e ve sv\u00e9m militarismu o\u010dek\u00e1vaj\u00ed otup\u011blost v\u016f\u010di lidsk\u00fdm ob\u011btem v\u00e1lky. Korpor\u00e1tn\u00ed ekonomiky o\u010dek\u00e1vaj\u00ed slepotu v\u016f\u010di n\u00e1klad\u016fm v podob\u011b chudoby a vyko\u0159is\u0165ov\u00e1n\u00ed. Vl\u00e1dy a spole\u010dnosti zalo\u017een\u00e9 na dominanci vynakl\u00e1daj\u00ed velk\u00e9 \u00fasil\u00ed, aby necitlivost z\u016fstala nedot\u010dena. Je\u017e\u00ed\u0161 pronik\u00e1 necitlivost\u00ed sv\u00fdm soucitem a sv\u00fdm soucitem \u010din\u00ed prvn\u00ed krok t\u00edm, \u017ee zviditel\u0148uje podivnou abnormalitu, kter\u00e1 se stala b\u011b\u017enou prax\u00ed. Soucit, kter\u00fd by mohl b\u00fdt vn\u00edm\u00e1n pouze jako velkorys\u00e1 dobr\u00e1 v\u016fle, je tedy ve skute\u010dnosti kritikou syst\u00e9mu, sil a ideologi\u00ed, kter\u00e9 zp\u016fsobuj\u00ed bolest. Je\u017e\u00ed\u0161 vstupuje do bolesti a nakonec ji zt\u011bles\u0148uje. [2] <\/p>\n\n\n\n Na konci sv\u00e9 knihy The Tears of Things (Slzy v\u011bc\u00ed) Richard Rohr identifikuje charakteristiky t\u011bch, kter\u00e9 naz\u00fdv\u00e1 \u201eprav\u00fdmi proroky\u201c, kte\u0159\u00ed n\u00e1sleduj\u00ed stopy Je\u017e\u00ed\u0161e a hebrejsk\u00fdch prorok\u016f. <\/p>\n\n\n\n Proroci p\u0159ij\u00edmaj\u00ed n\u00e1bo\u017eenstv\u00ed jako zp\u016fsob vytv\u00e1\u0159en\u00ed spole\u010denstv\u00ed solidarity se spravedlnost\u00ed a utrpen\u00edm. <\/p>\n\n\n\n Hledaj\u00ed, kde je utrpen\u00ed, a jdou tam, stejn\u011b jako to d\u011blal Je\u017e\u00ed\u0161. <\/p>\n\n\n\n Mluv\u00ed o solidarit\u011b s jedin\u00fdm Bohem, co\u017e tak\u00e9 znamen\u00e1 spojen\u00ed se v\u0161\u00edm ostatn\u00edm.<\/p>\n\n\n\n Prorok se u\u010d\u00ed b\u00fdt pro a s, ne proti. <\/p>\n\n\n\n Jsou pro ty, kte\u0159\u00ed trp\u00ed nebo jsou vylou\u010deni. <\/p>\n\n\n\n Nezam\u011b\u0159uj\u00ed se na h\u0159\u00edch, ale na r\u016fst, zm\u011bnu a \u017eivot. <\/p>\n\n\n\n V\u011bd\u00ed, \u017ee nejlep\u0161\u00edmi u\u010diteli jsou samotn\u00e1 realita a stvo\u0159en\u00ed. <\/p>\n\n\n\n Neodm\u00edtaj\u00ed cestu kn\u011bze \u2013 pouze ji p\u0159ekro\u010dili. [3] <\/p>\n\n\n\n Translated with DeepL.com (free version)<\/p>\n\n\n\n [1] Walter Brueggemann, The Prophetic Imagination<\/em>, 40th anniv. ed. (Fortress Press, 2018), 81\u201382. <\/p>\n\n\n\n [2] Brueggemann, Prophetic<\/em>, 88\u201389. <\/p>\n\n\n\n [3] Richard Rohr, The Tears of Things: Wisdom in an Age of Outrage<\/a> <\/em>(Convergent, 2025), 162\u2013163. <\/p>\n\n\n\n Image credit and inspiration<\/strong>: Elijah Hiett, untitled <\/em>(detail), 2017, photo, Unsplash<\/a>. Click here to enlarge image.<\/a> As students of Jesus the prophet, we touch the soil of our time, recognizing suffering not in isolation but as a shared cry, and through His incarnation we are called to ponder, to speak, and to choose the path that heals.<\/em> <\/p>\n","protected":false},"excerpt":{"rendered":" \u0158\u00ed\u0161e \u017eij\u00ed z otup\u011blosti. \u0158\u00ed\u0161e ve sv\u00e9m militarismu o\u010dek\u00e1vaj\u00ed otup\u011blost v\u016f\u010di lidsk\u00fdm ob\u011btem v\u00e1lky. Korpor\u00e1tn\u00ed ekonomiky o\u010dek\u00e1vaj\u00ed slepotu v\u016f\u010di n\u00e1klad\u016fm v podob\u011b chudoby a vyko\u0159is\u0165ov\u00e1n\u00ed. Vl\u00e1dy a spole\u010dnosti zalo\u017een\u00e9 na dominanci vynakl\u00e1daj\u00ed velk\u00e9 \u00fasil\u00ed, aby necitlivost z\u016fstala nedot\u010dena. Je\u017e\u00ed\u0161 pronik\u00e1 necitlivost\u00ed sv\u00fdm soucitem a sv\u00fdm soucitem \u010din\u00ed prvn\u00ed krok t\u00edm, \u017ee zviditel\u0148uje podivnou abnormalitu, kter\u00e1 se stala b\u011b\u017enou prax\u00ed.<\/p>\n","protected":false},"author":1,"featured_media":13069,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[672,2386,724,2385],"class_list":["post-13128","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-soucit","tag-spolecne-vedomi","tag-svet","tag-systemy","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/13128","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=13128"}],"version-history":[{"count":2,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/13128\/revisions"}],"predecessor-version":[{"id":13131,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/13128\/revisions\/13131"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/13069"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=13128"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=13128"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=13128"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Solidarita m\u011bn\u00ed spole\u010dn\u00e9 v\u011bdom\u00ed<\/h4>\n\n\n\n
Je\u017e\u00ed\u0161\u016fv soucit byl z\u00e1rove\u0148 kritikou syst\u00e9mu<\/h4>\n\n\n\n
Otup\u011blost spole\u010dnosti je sou\u010d\u00e1st\u00ed vadn\u00e9ho syst\u00e9mu<\/h4>\n\n\n\n
B\u00fdt pro druh\u00e9 a s nimi<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n