\u0158editel Centra pro duchovn\u00ed imaginaci Adam Bucko popisuje, jak se praktiky kontemplace vyv\u00edjely a o\u017eivovaly k\u0159es\u0165anskou v\u00edru.<\/em><\/p>\n\n\n\n Od sam\u00e9ho po\u010d\u00e1tku byl k\u0159es\u0165ansk\u00fd \u017eivot formov\u00e1n rytmem, kter\u00fd p\u0159edvedl s\u00e1m Je\u017e\u00ed\u0161 \u2013 \u017eivotem pln\u00fdm \u010din\u016f vych\u00e1zej\u00edc\u00edch z hlubok\u00e9ho klidu. Odch\u00e1zel, aby se modlil o samot\u011b. Vzal sv\u00e9 p\u0159\u00e1tele na horu, aby byli sv\u011bdky prom\u011bn\u011bn\u00ed. Hledal ticho pou\u0161t\u011b. Je z\u0159ejm\u00e9, \u017ee kdy\u017e Je\u017e\u00ed\u0161 ode\u0161el, stalo se n\u011bco transformativn\u00edho a lid\u00e9 kolem n\u011bj poznali, \u017ee jeho vn\u011bj\u0161\u00ed \u017eivot byl zako\u0159en\u011bn v jeho vnit\u0159n\u00edm spojen\u00ed s Bohem. <\/p>\n\n\n\n V prvn\u00edch stolet\u00edch k\u0159es\u0165anstv\u00ed nabyl tento vzorec jasn\u011bj\u0161\u00ed podobu v pou\u0161t\u00edch Egypta, Palestiny a S\u00fdrie. Pou\u0161tn\u00ed matky a otcov\u00e9 se st\u00e1hli z m\u011bst, aby odolali zkreslov\u00e1n\u00ed evangelia ze strany \u0159\u00ed\u0161e. Po Konstantinov\u011b obr\u00e1cen\u00ed a rostouc\u00edm propojen\u00ed c\u00edrkve s c\u00edsa\u0159skou moc\u00ed m\u011bli mnoz\u00ed pocit, \u017ee se ztr\u00e1c\u00ed n\u011bco podstatn\u00e9ho. Ode\u0161li tedy \u2013 ne aby utekli p\u0159ed realitou, ale aby ji hledali hloub\u011bji. V jeskyn\u00edch, chatr\u010d\u00edch a mal\u00fdch komunit\u00e1ch se v\u011bnovali vzpom\u00ednk\u00e1m, modlitb\u00e1m, jednoduch\u00e9mu \u017eivotu a z\u00e1pasu s Bohem… <\/p>\n\n\n\n To, co za\u010dalo s Je\u017e\u00ed\u0161em a z\u00edskalo jasn\u011bj\u0161\u00ed podobu v pou\u0161ti, se pak p\u0159esunulo na z\u00e1pad \u2013 a za\u010dalo vzkv\u00e9tat v nov\u00fdch form\u00e1ch. Z pohledu z\u00e1padn\u00edho mni\u0161stv\u00ed proud kontemplace prot\u00e9kal pou\u0161t\u011bmi V\u00fdchodu a nakonec vy\u00fastil v rozmanit\u00e9 projevy v Evrop\u011b. Samoz\u0159ejm\u011b existuje mnoho kontemplativn\u00edch tradic \u2013 dalo by se \u0159\u00edci, \u017ee tolik, kolik je lid\u00ed a komunit, kter\u00e9 se sna\u017e\u00ed \u017e\u00edt v uv\u011bdom\u011bn\u00ed si Bo\u017e\u00ed p\u0159\u00edtomnosti. I kdy\u017e n\u00e1s spojuje spole\u010dn\u00e1 tradice a spole\u010dn\u00fd rytmus modlitby, zp\u016fsob, jak\u00fdm se tento \u017eivot odv\u00edj\u00ed, m\u016f\u017ee m\u00edt mnoho podob. C\u00edlem nikdy nebylo rozlu\u0161tit n\u011bjak\u00fd kontemplativn\u00ed k\u00f3d nebo se nau\u010dit plynule ovl\u00e1dat mechaniku modlitby. C\u00edlem v\u017edy bylo st\u00e1t se \u010dlov\u011bkem, kter\u00fd \u017eije v bd\u011blosti k Bo\u017e\u00ed p\u0159\u00edtomnosti \u2013 zp\u016fsobem, kter\u00fd je zako\u0159en\u011bn\u00fd, spole\u010densk\u00fd, a p\u0159esto reaguje na jedine\u010dn\u00e9 struktury na\u0161ich \u017eivot\u016f, kultur a spole\u010denstv\u00ed… <\/p>\n\n\n\n Kontemplace tedy nen\u00ed samostatn\u00e1 cesta nebo jedine\u010dn\u00e9 povol\u00e1n\u00ed. Je to samotn\u00e9 k\u0159es\u0165anstv\u00ed, pro\u017e\u00edvan\u00e9 s hloubkou a up\u0159\u00edmnost\u00ed. Je to srdce k\u0159es\u0165ansk\u00e9 tradice, kter\u00e1 sah\u00e1 od Je\u017e\u00ed\u0161e p\u0159es pou\u0161\u0165 a\u017e po dne\u0161ek. A jak se na\u0161e ch\u00e1p\u00e1n\u00ed lidsk\u00e9 osoby prohlubuje \u2013 prost\u0159ednictv\u00edm psychologie, neurov\u011bdy a studi\u00ed traumatu \u2013 jsme vyz\u00fdv\u00e1ni, abychom p\u0159idali nov\u00e9 n\u00e1stroje, ne proto, \u017ee by tradice byla \u0161patn\u00e1, ale proto, \u017ee vznikla v jin\u00e9 dob\u011b, s men\u0161\u00edm pozn\u00e1n\u00edm toho, jak neseme a p\u0159ed\u00e1v\u00e1me bolest. Tyto nov\u00e9 n\u00e1stroje n\u00e1m pom\u00e1haj\u00ed uzdravovat se, z\u016fstat p\u0159\u00edtomn\u00ed a milovat svobodn\u011bji.<\/p>\n\n\n\n Nakonec kontemplace nen\u00ed o \u00fat\u011bku ze \u017eivota, ale o tom, jak do n\u011bj vstoupit pln\u011bji. Je to zp\u016fsob, jak naslouch\u00e1me Bohu v tichu \u2013 a jak sly\u0161\u00edme Boha v pl\u00e1\u010di chud\u00fdch, v st\u00e9n\u00e1n\u00ed stvo\u0159en\u00ed a v radosti ze \u017eivota. Je to zp\u016fsob, jak si pamatujeme, co je dobr\u00e9, a \u017eijeme z toho m\u00edsta pro dobro sv\u011bta. <\/p>\n\n\n\n Translated with DeepL.com (free version)<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Nakonec kontemplace nen\u00ed o \u00fat\u011bku ze \u017eivota, ale o tom, jak do n\u011bj vstoupit pln\u011bji. Je to zp\u016fsob, jak naslouch\u00e1me Bohu v tichu \u2013 a jak sly\u0161\u00edme Boha v pl\u00e1\u010di chud\u00fdch, v st\u00e9n\u00e1n\u00ed stvo\u0159en\u00ed a v radosti ze \u017eivota. Je to zp\u016fsob, jak si pamatujeme, co je dobr\u00e9, a \u017eijeme z toho m\u00edsta pro dobro sv\u011bta. <\/p>\n","protected":false},"author":1,"featured_media":13152,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[401,544,2325,171],"class_list":["post-13160","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-kontemplace","tag-poust","tag-ruznost","tag-ticho","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/13160","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=13160"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/13160\/revisions"}],"predecessor-version":[{"id":13161,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/13160\/revisions\/13161"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/13152"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=13160"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=13160"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=13160"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}\u010ciny vnit\u0159n\u011b spojen\u00e9 s Bohem<\/h4>\n\n\n\n
Zajet na hlubinu<\/h4>\n\n\n\n
\u017d\u00edt v Bo\u017e\u00ed p\u0159\u00edtomnosti a sv\u00e9 r\u016fznosti<\/h4>\n\n\n\n
K\u0159es\u0165anstv\u00ed je kontemplace<\/h4>\n\n\n\n
Naslouchat Bohu uprost\u0159ed sv\u011bta<\/h4>\n\n\n\n