V knize ONEING: A Living Tradition (JEDNO: \u017div\u00e1 tradice) duchovn\u00ed spisovatelka Katie Gordonov\u00e1 popisuje, jak jej\u00ed \u017eivot ovlivnilo sou\u017eit\u00ed s benediktinsk\u00fdmi jepti\u0161kami. D\u00edky sv\u00e9mu kl\u00e1\u0161tern\u00edmu rytmu sestry \u017eij\u00ed v neust\u00e1le se vyv\u00edjej\u00edc\u00ed tradici obnovy. Star\u0161\u00ed benediktinsk\u00e1 jepti\u0161ka jm\u00e9nem sestra Carolyn Katie d\u016frazn\u011b p\u0159ipom\u00ednala, \u017ee \u201eB\u016fh je zm\u011bna. V\u0161ichni se vyv\u00edj\u00edme, rosteme. Nikdy nep\u0159est\u00e1v\u00e1me m\u011bnit se!\u201c<\/em><\/p>\n\n\n\n Pr\u00e1v\u011b jsem se p\u0159est\u011bhovala do Pax Priory, z\u00e1m\u011brn\u00e9 komunity, kterou benediktinsk\u00e9 sestry z Erie [Pensylv\u00e1nie] zalo\u017eily v roce 1972 jako centrum m\u00edru a nen\u00e1sil\u00ed ve m\u011bst\u011b. Carolyn, benediktinsk\u00e1 sestra v osmdes\u00e1t\u00fdch letech, byla jednou z p\u016fvodn\u00edch obyvatelek. J\u00e1 jsem byla sp\u00ed\u0161e duchovn\u00ed, ale ne n\u00e1bo\u017eensk\u00e1, a\u010dkoli jsem byla vychov\u00e1na jako katoli\u010dka, bylo mi n\u011bco p\u0159es t\u0159icet a byla jsem nejnov\u011bj\u0161\u00ed obyvatelkou domu. Kdy\u017e jsem se nast\u011bhovala, pozvala m\u011b, abych s n\u00ed sd\u00edlela tuto kancel\u00e1\u0159… Kdy\u017e se ohl\u00ed\u017e\u00edm zp\u011bt na na\u0161i kl\u00e1\u0161tern\u00ed kancel\u00e1\u0159 v rohu, vid\u00edm v\u0161echny zp\u016fsoby, jak\u00fdmi jsme st\u00e1ly na prahu \u017eiv\u00e9 tradice \u2013 mezi minulost\u00ed a budoucnost\u00ed, mezi na\u0161imi generacemi a mezi na\u0161imi projevy mni\u0161sk\u00e9ho povol\u00e1n\u00ed… <\/p>\n\n\n\n Tam, kde kdysi jepti\u0161ky v h\u00e1bitech dodr\u017eovaly Velk\u00e9 ticho, se nyn\u00ed oz\u00fdv\u00e1 sm\u00edch d\u011bt\u00ed z denn\u00edho programu p\u00e9\u010de o d\u011bti v prvn\u00edch dvou patrech. Po velk\u00e9m d\u0159ev\u011bn\u00e9m schodi\u0161ti, kter\u00e9 kdysi sestry pe\u010dliv\u011b \u010distily zubn\u00edmi kart\u00e1\u010dky, nyn\u00ed d\u011bti b\u011bhaj\u00ed nahoru a dol\u016f a mluv\u00ed n\u011bkolika jazyky migrantsk\u00fdch komunit zastoupen\u00fdch v programu. Hned nad nimi se nach\u00e1zej\u00ed kancel\u00e1\u0159e n\u011bkolika slu\u017eeben, kter\u00e1 vznikla d\u00edky v\u011brn\u00e9 p\u0159\u00edtomnosti sester ve m\u011bst\u011b, v\u010detn\u011b v\u00fdva\u0159ovny a potravinov\u00e9 banky, online kl\u00e1\u0161tera sou\u010dasn\u00fdch hledaj\u00edc\u00edch a sdru\u017een\u00ed kl\u00e1\u0161ter\u016f sd\u00edlej\u00edc\u00edch zdroje po cel\u00e9m sv\u011bt\u011b. Pro p\u016fvodn\u00ed sestry, kter\u00e9 se zde usadily v 50. letech 19. stolet\u00ed, aby vzd\u011bl\u00e1valy n\u011bmeck\u00e9 p\u0159ist\u011bhovalce, by to bylo st\u011b\u017e\u00ed rozpoznateln\u00e9, ale p\u0159esto se jedn\u00e1 o roz\u0161\u00ed\u0159en\u00ed stejn\u00e9ho povol\u00e1n\u00ed ke komunit\u011b a slu\u017eb\u011b, jen v nov\u00e9 \u00e9\u0159e pot\u0159eb. <\/p>\n\n\n\n Tato b\u00fdval\u00e1 kl\u00e1\u0161tern\u00ed budova … je jen jedn\u00edm z fragment\u016f transformace n\u00e1bo\u017eenstv\u00ed a spirituality v dne\u0161n\u00ed dob\u011b. S tradic\u00ed v jedn\u00e9 ruce a evoluc\u00ed v druh\u00e9 n\u00e1s duch k\u0159es\u0165ansk\u00e9ho mni\u0161stv\u00ed, conversatio, neboli neust\u00e1l\u00e1 zm\u011bna, st\u00e1le t\u00e1hne do budoucnosti…. Od po\u010d\u00e1tku byli mni\u0161i na \u0161pici obnovy k\u0159es\u0165ansk\u00e9 tradice. Stejn\u011b jako kdokoli jin\u00fd si v\u0161ak i mni\u0161i mus\u00ed pamatovat, co to od n\u00e1s vy\u017eaduje. Mus\u00edme si p\u0159ipomenout praktiky obnovy, kter\u00e9 ji\u017e v na\u0161\u00ed tradici existuj\u00ed. <\/p>\n\n\n\n Z\u016fstat na t\u00e9to hranici obnovy vy\u017eaduje odhodl\u00e1n\u00ed. Vy\u017eaduje to praxi, abychom neupadli do samolibosti. Abychom mohli p\u0159ij\u00edmat zm\u011bny, mus\u00edme tento sval cvi\u010dit. Obnova nen\u00ed jednor\u00e1zov\u00e1 ud\u00e1lost, n\u011bco, co se zavede a dokon\u010d\u00ed. Obnova je neust\u00e1l\u00e1 praxe. Je to realita \u017eiv\u00e9 tradice… <\/p>\n\n\n\n Dne\u0161n\u00ed mni\u0161i zd\u011bdili jak \u017eivou tradici, tak instituci. V ide\u00e1ln\u00edm p\u0159\u00edpad\u011b se jedna \u017eiv\u00ed druhou. Je mo\u017en\u00e9, \u017ee jedna zni\u010d\u00ed druhou. Instituce m\u016f\u017ee \u017eivou tradici udusit, nebo \u017eiv\u00e1 tradice m\u016f\u017ee vym\u0159\u00edt, pokud neexistuje zp\u016fsob, jak ji praktikovat nebo p\u0159ed\u00e1vat d\u00e1l.<\/p>\n\n\n\n Proto se mni\u0161i dr\u017e\u00ed jak tradice, tak evoluce. <\/p>\n\n\n\n Translated with DeepL.com (free version)<\/em><\/p>\n\n\n\n Katie Gordon, \u201cTradition in One Hand, Evolution in the Other: The Ongoing Renewal of Christian Monastic Spirituality,\u201d ONEING<\/em> 13, no. 2, A Living Tradition<\/em> (2025), 22\u201323, 24, 26. Available in print<\/a> and PDF download<\/a>. <\/p>\n\n\n\n Image credit and inspiration<\/strong>: Jes\u00fas Bosc\u00e1n, untitled <\/em>(detail), 2021, photo, Venezuela, Unsplash<\/a>. Click here to enlarge image.<\/a> Movement, like blood through our veins, carries us deeper into the mystery of God\u2014ever flowing, expanding, and reshaping our understanding as we learn and embody the teachings\u2014just like a living Christianity.<\/em> <\/p>\n","protected":false},"excerpt":{"rendered":" transformace n\u00e1bo\u017eenstv\u00ed a spirituality v dne\u0161n\u00ed dob\u011b. S tradic\u00ed v jedn\u00e9 ruce a evoluc\u00ed v druh\u00e9 n\u00e1s duch k\u0159es\u0165ansk\u00e9ho mni\u0161stv\u00ed, conversatio, neboli neust\u00e1l\u00e1 zm\u011bna, st\u00e1le t\u00e1hne do budoucnosti…. Od po\u010d\u00e1tku byli mni\u0161i na \u0161pici obnovy k\u0159es\u0165ansk\u00e9 tradice. Stejn\u011b jako kdokoli jin\u00fd si v\u0161ak i mni\u0161i mus\u00ed pamatovat, co to od n\u00e1s vy\u017eaduje. Mus\u00edme si p\u0159ipomenout praktiky obnovy, kter\u00e9 ji\u017e v na\u0161\u00ed tradici existuj\u00ed.\u00a0<\/p>\n","protected":false},"author":1,"featured_media":13152,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[158,156,764],"class_list":["post-13169","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-klaster","tag-obnova","tag-tradice","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/13169","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=13169"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/13169\/revisions"}],"predecessor-version":[{"id":13170,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/13169\/revisions\/13170"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/13152"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=13169"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=13169"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=13169"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Mezi budoucnost\u00ed a minulost\u00ed<\/h4>\n\n\n\n
Zm\u011bny v kl\u00e1\u0161te\u0159e<\/h4>\n\n\n\n
Transformace pro dne\u0161n\u00ed dobu<\/h4>\n\n\n\n
Obnova je spojena s prax\u00ed<\/h4>\n\n\n\n
Je pot\u0159eba oboj\u00ed: tradice i evoluce<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n