Otec Richard Rohr p\u00ed\u0161e o radik\u00e1ln\u00edm poselstv\u00ed K\u00e1z\u00e1n\u00ed na ho\u0159e. <\/em><\/p>\n\n\n\n Ve sv\u00fdch u\u010den\u00edch, a zejm\u00e9na v K\u00e1z\u00e1n\u00ed na ho\u0159e, Je\u017e\u00ed\u0161 kritizuje a od z\u00e1kladu m\u011bn\u00ed hodnoty sv\u00e9 kultury. \u201eZrazuje\u201c p\u0159evl\u00e1daj\u00edc\u00ed instituce rodiny, n\u00e1bo\u017eenstv\u00ed, moci a kontroly nad zdroji svou loajalitou k jin\u00e9 vizi sv\u011bta, kterou naz\u00fdv\u00e1 kr\u00e1lovstv\u00edm Bo\u017e\u00edm. Takov\u00e1 loajalita ho stoj\u00ed obecnou popularitu, podporu autorit, nesm\u00edrnou vnit\u0159n\u00ed ag\u00f3nii a nakonec i vlastn\u00ed \u017eivot. T\u00edm, \u017ee obraz zasadil do co nej\u0161ir\u0161\u00edho r\u00e1mce, zpochyb\u0148uje v\u0161echny men\u0161\u00ed r\u00e1mce a vyz\u00fdv\u00e1 sv\u00e9 poslucha\u010de k radik\u00e1ln\u00ed prom\u011bn\u011b v\u011bdom\u00ed. Mnoz\u00ed na to nebyli p\u0159ipraveni \u2013 stejn\u011b jako mnoz\u00ed z n\u00e1s dnes.<\/p>\n\n\n\n Abychom pochopili K\u00e1z\u00e1n\u00ed na ho\u0159e, mus\u00edme si ujasnit, kam n\u00e1s Je\u017e\u00ed\u0161 vede.\u202f<\/p>\n\n\n\n Nen\u00ed to ke star\u00e9mu j\u00e1 na star\u00e9 cest\u011b, co\u017e by neznamenalo konverzi a osv\u00edcen\u00ed. <\/p>\n\n\n\n Nen\u00ed to ke star\u00e9mu j\u00e1 na nov\u00e9 cest\u011b, kde v\u011bt\u0161ina n\u00e1bo\u017eenstv\u00ed za\u010d\u00edn\u00e1 a kon\u010d\u00ed. Zahrnuje nov\u00e9 chov\u00e1n\u00ed, nov\u00fd jazyk a praktiky, kter\u00e9 jsou up\u0159\u00edmn\u00e9, ale z\u00e1kladn\u00ed m\u00fdtus\/sv\u011btov\u00fd n\u00e1zor\/motivace a c\u00edle se nikdy skute\u010dn\u011b nezm\u011bn\u00ed. M\u016fj hn\u011bv, strach a ego se pouze p\u0159enesou, aby nyn\u00ed br\u00e1nily mou p\u0159edstavu o Bohu nebo n\u00e1bo\u017eenstv\u00ed.\u202f<\/p>\n\n\n\n Je\u017e\u00ed\u0161 n\u00e1s vede k nov\u00e9mu j\u00e1 na nov\u00e9 cest\u011b, co\u017e je \u00fapln\u00e1 prom\u011bna v\u011bdom\u00ed, sv\u011btov\u00e9ho n\u00e1zoru, motivace, c\u00edl\u016f a odm\u011bn, kter\u00e9 charakterizuj\u00ed toho, kdo miluje a je milov\u00e1n Bohem.\u202f<\/p>\n\n\n\n Matou\u0161 p\u0159ipravuje p\u016fdu pro k\u00e1z\u00e1n\u00ed t\u0159emi jednoduch\u00fdmi v\u011btami: \u201eKdy\u017e uvid\u011bl z\u00e1stupy, vystoupil na horu. A kdy\u017e se posadil, p\u0159i\u0161li k n\u011bmu jeho u\u010dedn\u00edci. Pak za\u010dal mluvit\u201c (Matou\u0161 5:1\u20132). Pamatujte, \u017ee Moj\u017e\u00ed\u0161 sestoupil z vrcholu hory s desaterem p\u0159ik\u00e1z\u00e1n\u00ed. Pro Matou\u0161ovo \u017eidovsk\u00e9 publikum je poselstv\u00ed jasn\u00e9: Toto je nov\u00fd Moj\u017e\u00ed\u0161, kter\u00fd se vrac\u00ed na vrchol hory, znovu hl\u00e1s\u00e1 pravdu a p\u0159in\u00e1\u0161\u00ed nov\u00fd z\u00e1kon. To je velmi d\u016fle\u017eit\u00fd kontext: V jist\u00e9m smyslu je k\u00e1z\u00e1n\u00ed Je\u017e\u00ed\u0161ov\u00fdm p\u0159epracov\u00e1n\u00edm Desatera p\u0159ik\u00e1z\u00e1n\u00ed. <\/p>\n\n\n\n Blahoslavenstv\u00ed (n\u011bkdy p\u0159ekl\u00e1dan\u00e1 jako \u201e\u0161\u0165astn\u00e9 postoje\u201c nebo dokonce gratulace v sekul\u00e1rn\u00edm smyslu) nejsou adresov\u00e1na dav\u016fm, ale Je\u017e\u00ed\u0161ov\u00fdm u\u010dedn\u00edk\u016fm. Pozd\u011bji v evangeliu je nejn\u00e1ro\u010dn\u011bj\u0161\u00ed u\u010den\u00ed \u2013 \u201evezmi sv\u016fj k\u0159\u00ed\u017e\u201c \u2013 vyhrazeno je\u0161t\u011b men\u0161\u00ed skupin\u011b, dvan\u00e1cti apo\u0161tol\u016fm. K\u00e1z\u00e1n\u00ed je ur\u010deno \u0161ir\u0161\u00edmu druh\u00e9mu kruhu u\u010dedn\u00edk\u016f, t\u011bm, kte\u0159\u00ed jsou je\u0161t\u011b v procesu zasv\u011bcov\u00e1n\u00ed. To jsme my!\u202f<\/p>\n\n\n\n Zd\u00e1 se, \u017ee v Je\u017e\u00ed\u0161ov\u011b zasv\u011bcov\u00e1n\u00ed existuje velmi re\u00e1ln\u00fd pl\u00e1n. Je si v\u011bdom na\u010dasov\u00e1n\u00ed, p\u0159ipravenosti a zr\u00e1n\u00ed. V ran\u00fdch f\u00e1z\u00edch nejsme p\u0159ipraveni na tvrd\u00e1 slova evangelia; nejsme schopni vyslechnout poselstv\u00ed k\u0159\u00ed\u017ee. Teprve v druh\u00e9 polovin\u011b \u017eivota pochop\u00edme, \u017ee smrt nen\u00ed v rozporu se \u017eivotem. Smrt je sou\u010d\u00e1st\u00ed v\u011bt\u0161\u00edho tajemstv\u00ed \u2013 a my jsme sou\u010d\u00e1st\u00ed tohoto tajemstv\u00ed. Podle m\u00e9 zku\u0161enosti je to obvykle star\u0161\u00ed psychika, kter\u00e1 je p\u0159ipravena vyslechnout takovou st\u0159\u00edzlivou pravdu. <\/p>\n\n\n\n Translated with DeepL.com (free version)<\/p>\n\n\n\n Adapted from Richard Rohr, Jesus\u2019 Alternative Plan: The Sermon on the Mount<\/a><\/em> (Franciscan Media, 2022), 71, 103, 137\u2013138.\u202f <\/p>\n\n\n\n Image credit and inspiration<\/strong>: Rachel Spina, untitled <\/em>(detail), 2023, photo, Unsplash<\/a>. Click here to enlarge image.<\/a> The woman watches the child marvel at the flowers\u2014each of them practicing the Beatitudes by noticing and honoring what is small and vulnerable.<\/em> <\/p>\n","protected":false},"excerpt":{"rendered":" Teprve v druh\u00e9 polovin\u011b \u017eivota pochop\u00edme, \u017ee smrt nen\u00ed v rozporu se \u017eivotem. Smrt je sou\u010d\u00e1st\u00ed v\u011bt\u0161\u00edho tajemstv\u00ed \u2013 a my jsme sou\u010d\u00e1st\u00ed tohoto tajemstv\u00ed. Podle m\u00e9 zku\u0161enosti je to obvykle star\u0161\u00ed psychika, kter\u00e1 je p\u0159ipravena vyslechnout takovou st\u0159\u00edzlivou pravdu.\u00a0<\/p>\n","protected":false},"author":1,"featured_media":13303,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[394,362,435],"class_list":["post-13302","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-kriz","tag-promena","tag-smrt","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/13302","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=13302"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/13302\/revisions"}],"predecessor-version":[{"id":13304,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/13302\/revisions\/13304"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/13303"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=13302"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=13302"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=13302"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Nov\u00fd r\u00e1mec pro kulturu spole\u010dnosti<\/h4>\n\n\n\n
Nov\u00e9 j\u00e1 na nov\u00e9 cest\u011b- \u00fapln\u00e1 prom\u011bna<\/h4>\n\n\n\n
Je\u017e\u00ed\u0161 p\u0159epracoval desatero<\/h4>\n\n\n\n
Proces zasv\u011bcov\u00e1n\u00ed<\/h4>\n\n\n\n
Jsme sou\u010d\u00e1st\u00ed v\u011bt\u0161\u00edho tajemstv\u00ed<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n