Otec Richard Rohr p\u0159em\u00fd\u0161l\u00ed o stvo\u0159en\u00ed jako o posv\u00e1tn\u00e9m a \u017eiv\u00e9m d\u00edky Bo\u017e\u00ed p\u0159\u00edtomnosti: <\/em><\/p>\n\n\n\n P\u0159\u00edroda sama o sob\u011b je prim\u00e1rn\u00ed Bibl\u00ed. Jak \u0159\u00edk\u00e1 Pavel v \u0158\u00edman\u016fm 1:20: \u201eTo, co lze o Bohu poznat, je zcela z\u0159ejm\u00e9, nebo\u0165 B\u016fh to dal najevo. Od t\u00e9 doby, co B\u016fh stvo\u0159il sv\u011bt, je jeho v\u011b\u010dn\u00e1 moc a bo\u017estv\u00ed viditeln\u00e9 pro mysl ve v\u0161ech v\u011bcech, kter\u00e9 B\u016fh stvo\u0159il.\u201c Sv\u011bt s\u00e1m o sob\u011b je prim\u00e1rn\u00edm m\u00edstem posv\u00e1tna a poskytuje v\u0161echny metafory, kter\u00e9 du\u0161e pot\u0159ebuje pro sv\u016fj r\u016fst.<\/p>\n\n\n\n Tom\u00e1\u0161 Akvinsk\u00fd, teolog a doktor c\u00edrkve ze 13. stolet\u00ed, to vyj\u00e1d\u0159il takto:<\/p>\n\n\n\n B\u016fh stvo\u0159il v\u011bci, aby Bo\u017e\u00ed dobrota mohla b\u00fdt sd\u011blena stvo\u0159en\u00edm a jimi reprezentov\u00e1na; a proto\u017ee Bo\u017e\u00ed dobrota nemohla b\u00fdt adekv\u00e1tn\u011b reprezentov\u00e1na jedn\u00edm stvo\u0159en\u00edm, B\u016fh stvo\u0159il mnoho r\u016fzn\u00fdch stvo\u0159en\u00ed, aby to, co jednomu chyb\u011blo v reprezentaci bo\u017esk\u00e9 dobroty, mohlo b\u00fdt dopln\u011bno jin\u00fdm. Nebo\u0165 dobrota, kter\u00e1 je v Bohu jednoduch\u00e1 a jednotn\u00e1, je ve stvo\u0159en\u00edch mnohotv\u00e1rn\u00e1 a rozd\u011blen\u00e1. [1] <\/p>\n\n\n\n Pokud zredukujeme chronologickou historii na jeden rok, s velk\u00fdm t\u0159eskem 1. ledna, pak se n\u00e1\u0161 druh, Homo sapiens, objev\u00ed a\u017e 31. prosince v 23:59. To znamen\u00e1, \u017ee na\u0161e psan\u00e1 Bible a c\u00edrkev se objevily v posledn\u00ed nanosekund\u011b 31. prosince. Nemohu uv\u011b\u0159it, \u017ee by B\u016fh nem\u011bl co \u0159\u00edci a\u017e do posledn\u00ed nanosekundy. Sp\u00ed\u0161e, jak \u0159\u00edkaj\u00ed Pavel i Tom\u00e1\u0161 Akvinsk\u00fd, B\u016fh od sam\u00e9ho po\u010d\u00e1tku zjevuje svou l\u00e1sku, dobrotu a kr\u00e1su prost\u0159ednictv\u00edm p\u0159\u00edrodn\u00edho sv\u011bta stvo\u0159en\u00ed. \u201eB\u016fh vid\u011bl v\u0161echno, co u\u010dinil, a bylo to velmi dobr\u00e9\u201c (Genesis 1:31).<\/p>\n\n\n\n Uzn\u00e1n\u00ed vnit\u0159n\u00ed hodnoty a kr\u00e1sy stvo\u0159en\u00ed, v\u010detn\u011b vesm\u00edru, \u017eivl\u016f, rostlin a zv\u00ed\u0159at, je pro v\u011bt\u0161inu z\u00e1padn\u00edch a kulturn\u00edch k\u0159es\u0165an\u016f v\u00fdznamnou zm\u011bnou paradigmatu. Ve skute\u010dnosti jsme to \u010dasto odm\u00edtali a naz\u00fdvali animismem nebo pohanstv\u00edm. Omezili jsme Bo\u017e\u00ed l\u00e1sku a sp\u00e1su na n\u00e1\u0161 vlastn\u00ed lidsk\u00fd druh, a ani tak jsme nem\u011bli dostatek l\u00e1sky pro cel\u00e9 lidstvo! Up\u0159\u00edmn\u011b \u0159e\u010deno, B\u016fh nakonec vypadal docela lakom\u00fd a neschopn\u00fd.<\/p>\n\n\n\n Poslechn\u011bte si m\u00edsto toho Knihu moudrosti, jak ji p\u0159ekl\u00e1d\u00e1m:<\/p>\n\n\n\n Jak nudn\u00ed jsou v\u0161ichni lid\u00e9, kte\u0159\u00ed z v\u011bc\u00ed, kter\u00e9 jsou, nebyli schopni objevit Boha, kter\u00fd je, nebo studiem dobr\u00fdch skutk\u016f nedok\u00e1zali rozpoznat Um\u011blce… Skrze velkolepost a kr\u00e1su stvo\u0159en\u00ed m\u016f\u017eeme analogicky uva\u017eovat o jejich Stvo\u0159iteli (13:1, 5).<\/p>\n\n\n\n Sta\u010d\u00ed vyj\u00edt ven a dlouho a s l\u00e1skou se d\u00edvat na jeden list, a\u017e pozn\u00e1me, opravdu pozn\u00e1me, \u017ee tento list je \u00fa\u010dast\u00ed na v\u011b\u010dn\u00e9m byt\u00ed Boha. To sta\u010d\u00ed k vytvo\u0159en\u00ed ext\u00e1ze! N\u00e1\u0161 vztah k realit\u011b n\u00e1m umo\u017e\u0148uje setk\u00e1vat se s v\u011bcmi od st\u0159edu ke st\u0159edu nebo od subjektu k subjektu, od vnit\u0159n\u00ed d\u016fstojnosti k vnit\u0159n\u00ed d\u016fstojnosti. Pro skute\u010dn\u00e9ho kontemplativce vzbud\u00ed bezd\u016fvodn\u011b padaj\u00edc\u00ed zelen\u00fd list stejn\u00fd \u00fa\u017eas a obdiv jako zlat\u00fd svatost\u00e1nek v katedr\u00e1le. <\/p>\n\n\n\n Translated with DeepL.com (free version)<\/p>\n\n\n\n [1] Thomas Aquinas,\u202fSumma Theologica<\/em> 1.47.1. Note: Edited for gender-neutral language referring to God. <\/p>\n\n\n\n Adapted from Richard Rohr, A New Cosmology: Nature as the First Bible<\/a> <\/em>(CAC Publishing, 2009). Available as MP3 audio download. <\/p>\n\n\n\n Graham Mansfield, untitled <\/em>(detail), 2021, photo, Unsplash<\/a>. Click here to enlarge image<\/a>. Just as bread, wine, and water reveal grace in sacrament, so too the natural world invites us to be relaxed enough to receive the abundance already present\u2014where even a quiet day without fish becomes its own communion.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Sta\u010d\u00ed vyj\u00edt ven a dlouho a s l\u00e1skou se d\u00edvat na jeden list, a\u017e pozn\u00e1me, opravdu pozn\u00e1me, \u017ee tento list je \u00fa\u010dast\u00ed na v\u011b\u010dn\u00e9m byt\u00ed Boha. To sta\u010d\u00ed k vytvo\u0159en\u00ed ext\u00e1ze! N\u00e1\u0161 vztah k realit\u011b n\u00e1m umo\u017e\u0148uje setk\u00e1vat se s v\u011bcmi od st\u0159edu ke st\u0159edu nebo od subjektu k subjektu, od vnit\u0159n\u00ed d\u016fstojnosti k vnit\u0159n\u00ed d\u016fstojnosti. Pro skute\u010dn\u00e9ho kontemplativce vzbud\u00ed bezd\u016fvodn\u011b padaj\u00edc\u00ed zelen\u00fd list stejn\u00fd \u00fa\u017eas a obdiv jako zlat\u00fd svatost\u00e1nek v katedr\u00e1le. <\/p>\n","protected":false},"author":1,"featured_media":13351,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[319,200,495],"class_list":["post-13350","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-bible","tag-priroda","tag-stvoreni","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/13350","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=13350"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/13350\/revisions"}],"predecessor-version":[{"id":13352,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/13350\/revisions\/13352"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/13351"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=13350"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=13350"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=13350"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}P\u0159\u00edroda je prvn\u00ed Bible<\/h4>\n\n\n\n
P\u0159\u00edroda m\u00e1 mnoho r\u016fzn\u00fdch kapitol<\/h4>\n\n\n\n
P\u0159\u00edroda sv\u011bd\u010d\u00ed o Bohu tis\u00edce let<\/h4>\n\n\n\n
V\u0161echno je posv\u00e1tn\u00e9!<\/h4>\n\n\n\n
Jsi schopen objevit Boha v p\u0159\u00edrod\u011b?<\/h4>\n\n\n\n
Vn\u00edmej p\u0159\u00edrodu kontemplativn\u011b<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n