Kontemplativn\u00ed autorka a um\u011blkyn\u011b Christine Valters Paintner roz\u0161i\u0159uje na\u0161e ch\u00e1p\u00e1n\u00ed sv\u00e1tosti \u2013 nejen jako n\u011b\u010deho, co pro\u017e\u00edv\u00e1me v c\u00edrkevn\u00edch ritu\u00e1lech, ale tak\u00e9 jako zp\u016fsobu vn\u00edm\u00e1n\u00ed bo\u017esk\u00e9 p\u0159\u00edtomnosti ve v\u0161ech v\u011bcech:<\/em>\u202f<\/em><\/p>\n\n\n\n Jedna z klasick\u00fdch definic sv\u00e1tosti je n\u011bco, co je vn\u011bj\u0161\u00edm, viditeln\u00fdm znamen\u00edm vnit\u0159n\u00ed, neviditeln\u00e9 milosti. V k\u0159es\u0165ansk\u00e9 c\u00edrkvi existuj\u00ed r\u016fzn\u00e9 ritu\u00e1ly, kter\u00e9 jsou pova\u017eov\u00e1ny za sv\u00e1tosti. Katolick\u00e1 c\u00edrkev m\u00e1 sedm sv\u00e1tost\u00ed, zat\u00edmco jin\u00e9 denominace jich maj\u00ed m\u00e9n\u011b.<\/p>\n\n\n\n Tato idea sv\u00e1tost\u00ed v\u0161ak p\u0159esahuje form\u00e1ln\u00ed sv\u00e1tosti, jako je k\u0159est, man\u017eelstv\u00ed, p\u0159ij\u00edm\u00e1n\u00ed a pomaz\u00e1n\u00ed nemocn\u00fdch. Tento smysl pro sv\u00e1tostnost, zako\u0159en\u011bn\u00fd v inkarnaci, roz\u0161i\u0159uje na\u0161e vn\u00edm\u00e1n\u00ed sv\u011bta tak, \u017ee v\u0161e m\u016f\u017ee b\u00fdt sv\u00e1tost\u00ed, co\u017e znamen\u00e1, \u017ee ka\u017ed\u00fd \u010dlov\u011bk, tvor, rostlina a p\u0159edm\u011bt m\u016f\u017ee b\u00fdt p\u0159\u00edle\u017eitost\u00ed k setk\u00e1n\u00ed s n\u011b\u010d\u00edm z Bo\u017e\u00ed p\u0159\u00edtomnosti ve sv\u011bt\u011b. Sv\u00e1tostnost je vlastnost p\u0159\u00edtomn\u00e1 ve stvo\u0159en\u00ed, kter\u00e1 n\u00e1s otev\u00edr\u00e1 posv\u00e1tn\u00e9 p\u0159\u00edtomnosti ve v\u0161ech v\u011bcech. Sv\u00e1tosti odhaluj\u00ed milost.\u202f<\/p>\n\n\n\n P\u0159i pohledu skrze tuto \u0161irokou optiku zji\u0161\u0165ujeme, \u017ee \u010d\u00edm v\u00edce p\u011bstujeme intimitu s p\u0159\u00edrodn\u00edm sv\u011btem, t\u00edm v\u00edce objevujeme Bo\u017e\u00ed p\u0159\u00edtomnost. V\u0161echny na\u0161e interakce s p\u0159\u00edrodou mohou b\u00fdt sakrament\u00e1ln\u00ed a v\u0161echny zp\u016fsoby, jak\u00fdmi se n\u00e1m p\u0159\u00edroda otev\u00edr\u00e1, jsou tak\u00e9 sakrament\u00e1ln\u00ed. Sv\u00e1tostnost prolom\u00ed na\u0161e povrchn\u00ed posedlosti ve sv\u011bt\u011b a vrhne n\u00e1s do hlubin posv\u00e1tna na ka\u017ed\u00e9m kroku. Je to spont\u00e1nn\u00ed p\u0159ipom\u00ednka Bo\u017e\u00ed tv\u016fr\u010d\u00edho proudu a expanzivn\u00ed l\u00e1sky, kter\u00e1 n\u00e1s vol\u00e1 k l\u00e1sce p\u0159esahuj\u00edc\u00ed hranice. Svat\u00fd Isaac Syrsk\u00fd definuje milosrdn\u00e9 srdce jako srdce, \u201ekter\u00e9 ho\u0159\u00ed l\u00e1skou k cel\u00e9mu stvo\u0159en\u00ed, k [lidem], k pt\u00e1k\u016fm, ke zv\u00ed\u0159at\u016fm, k d\u00e9mon\u016fm \u2013 ke v\u0161em tvor\u016fm\u201c. [1]\u202f<\/p>\n\n\n\n Kdy\u017e vid\u00edme \u017eivot t\u00edmto zp\u016fsobem, doch\u00e1z\u00ed ke zm\u011bn\u011b:\u202f<\/p>\n\n\n\n Toto objevov\u00e1n\u00ed, \u017ee ka\u017ed\u00e9 stvo\u0159en\u00ed a ka\u017ed\u00e1 stvo\u0159en\u00e1 v\u011bc m\u016f\u017ee b\u00fdt oknem k odhalen\u00ed bo\u017esk\u00e9 p\u0159irozenosti, je pozv\u00e1n\u00edm k tomu, abychom se st\u00e1le v\u00edce zamilov\u00e1vali do sv\u011bta. Vid\u011bt, \u017ee u\u010ditel\u00e9 milosti existuj\u00ed v\u0161ude, znamen\u00e1 vn\u00e9st do na\u0161eho putov\u00e1n\u00ed sv\u011btem pocit \u00facty. Kdy\u017e se setk\u00e1v\u00e1me s p\u0159\u00edrodou jako se sv\u00e1tost\u00ed, ji\u017e ji nem\u016f\u017eeme objektivizovat. M\u00edsto toho m\u016f\u017eeme vytv\u00e1\u0159et podm\u00ednky, kter\u00e9 tuto vizi podporuj\u00ed a \u017eiv\u00ed… Sakrament\u00e1ln\u00ed vize znamen\u00e1 nejen to, \u017ee rosteme v l\u00e1sce k Bo\u017e\u00edm cest\u00e1m ve sv\u011bt\u011b, ale tak\u00e9 to, \u017ee rosteme v pocitu sp\u0159\u00edzn\u011bnosti se stvo\u0159en\u00edm…\u202f<\/p>\n\n\n\n Ve stvo\u0159en\u00ed je c\u00edtit Bo\u017e\u00ed vt\u011blen\u00e1 p\u0159\u00edtomnost, kter\u00e1 se t\u0159pyt\u00ed a odhaluje svatost v\u0161ech v\u011bc\u00ed. V\u0161imn\u011bte si, jak o\u017e\u00edvaj\u00ed va\u0161e smysly, kdy\u017e kr\u00e1\u010d\u00edte sv\u011btem s v\u011bdom\u00edm jeho sv\u00e1tostn\u00e9 povahy. Co v\u00e1m va\u0161e o\u010di, u\u0161i, nos, \u00fasta a k\u016f\u017ee odhaluj\u00ed o tom, jak B\u016fh \u017eije ve sv\u011bt\u011b kolem v\u00e1s?\u202f<\/p>\n\n\n\n Translated with DeepL.com (free version)<\/em><\/p>\n\n\n\n [1] See Hilarion Alfeyev,\u202fThe Spiritual World of Isaac the Syrian <\/em>(Cistercian Publications, 2000), 43.\u202f <\/p>\n\n\n\n Christine Valters Paintner, Earth, Our Original Monastery: Cultivating Wonder and Gratitude Through Intimacy with Nature <\/em>(Sorin Books, 2020), 93\u201394, 106.\u202f <\/p>\n\n\n\n Graham Mansfield, untitled <\/em>(detail), 2021, photo, Unsplash<\/a>. Click here to enlarge image<\/a>. Just as bread, wine, and water reveal grace in sacrament, so too the natural world invites us to be relaxed enough to receive the abundance already present\u2014where even a quiet day without fish becomes its own communion.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" v\u0161e m\u016f\u017ee b\u00fdt sv\u00e1tost\u00ed, co\u017e znamen\u00e1, \u017ee ka\u017ed\u00fd \u010dlov\u011bk, tvor, rostlina a p\u0159edm\u011bt m\u016f\u017ee b\u00fdt p\u0159\u00edle\u017eitost\u00ed k setk\u00e1n\u00ed s n\u011b\u010d\u00edm z Bo\u017e\u00ed p\u0159\u00edtomnosti ve sv\u011bt\u011b. Sv\u00e1tostnost je vlastnost p\u0159\u00edtomn\u00e1 ve stvo\u0159en\u00ed, kter\u00e1 n\u00e1s otev\u00edr\u00e1 posv\u00e1tn\u00e9 p\u0159\u00edtomnosti ve v\u0161ech v\u011bcech. Sv\u00e1tosti odhaluj\u00ed milost.\u202f<\/p>\n","protected":false},"author":1,"featured_media":13351,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[1145,200,439],"class_list":["post-13353","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-posvatno","tag-priroda","tag-svatosti","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/13353","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=13353"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/13353\/revisions"}],"predecessor-version":[{"id":13354,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/13353\/revisions\/13354"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/13351"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=13353"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=13353"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=13353"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Viditeln\u00e9 znamen\u00ed<\/h4>\n\n\n\n
V\u0161e v p\u0159\u00edrod\u011b m\u016f\u017ee b\u00fdt setk\u00e1n\u00edm s Bo\u017e\u00ed p\u0159\u00edtomnost\u00ed<\/h4>\n\n\n\n
Srdce ho\u0159\u00ed l\u00e1skou k cel\u00e9mu stvo\u0159en\u00ed<\/h4>\n\n\n\n
Jsme s p\u0159\u00edrodou zp\u0159\u00edzn\u011bni<\/h4>\n\n\n\n
B\u016fh \u017eije kolem n\u00e1s<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n