Nejsi zde, abys ov\u011b\u0159oval, \/ pou\u010doval s\u00e1m sebe, uspokojoval zv\u011bdavost \/ nebo pod\u00e1val zpr\u00e1vy. Jsi zde, abys poklekl \/ tam, kde modlitba m\u00e1 smysl.\u2014T. S. Eliot, \u201eLittle Gidding\u201c<\/em><\/p>\n\n\n\n Otec Richard Rohr uva\u017euje o tom, jak Je\u017e\u00ed\u0161 zpochyb\u0148uje sv\u011btov\u00e9 n\u00e1zory vytvo\u0159en\u00e9 na\u0161imi n\u00e1bo\u017eenstv\u00edmi, kulturami a rodinnou v\u00fdchovou:<\/em><\/p>\n\n\n\n Ka\u017ed\u00fd se d\u00edv\u00e1 na sv\u011bt skrze vlastn\u00ed prizma, matici kulturn\u011b zd\u011bd\u011bn\u00fdch vlastnost\u00ed, rodinn\u00fdch vliv\u016f a dal\u0161\u00edch \u017eivotn\u00edch zku\u0161enost\u00ed. Toto prizma, neboli sv\u011btov\u00fd n\u00e1zor, skute\u010dn\u011b ur\u010duje, co vn\u00e1\u0161\u00edme do ka\u017ed\u00e9 diskuse.<\/p>\n\n\n\n Kdy\u017e Je\u017e\u00ed\u0161 hovo\u0159il o kr\u00e1lovstv\u00ed Bo\u017e\u00edm, sna\u017eil se zm\u011bnit z\u00e1kladn\u00ed sv\u011btov\u00fd n\u00e1zor lid\u00ed. Kdy\u017e Franti\u0161ek z Assisi popisoval sv\u00e9 \u201eman\u017eelstv\u00ed s pan\u00ed Chudobou\u201c, pou\u017eil kr\u00e1snou metaforu, aby vysv\u011btlil svou \u00fast\u0159edn\u00ed \u017eivotn\u00ed tezi. Kdy\u017e Ameri\u010dan\u00e9 ozna\u010duj\u00ed pen\u00edze za \u201eto nejd\u016fle\u017eit\u011bj\u0161\u00ed\u201c, prozrazuj\u00ed o sv\u00e9m skute\u010dn\u00e9m sv\u011btov\u00e9m n\u00e1zoru v\u00edce, ne\u017e si uv\u011bdomuj\u00ed.<\/p>\n\n\n\n Bylo by dobr\u00e9, abychom se sezn\u00e1mili s na\u0161\u00edm vlastn\u00edm funk\u010dn\u00edm pohledem na sv\u011bt. Stejn\u011b ho m\u00e1me, tak pro\u010d nepoznat, jak\u00e9 je toto velmi vlivn\u00e9 okno do reality. Je to to, co n\u00e1s skute\u010dn\u011b motivuje. N\u00e1\u0161 faktick\u00fd pohled na sv\u011bt ur\u010duje, co upout\u00e1 na\u0161i pozornost a \u010deho si v\u016fbec nev\u0161imneme. Je to z velk\u00e9 \u010d\u00e1sti nev\u011bdom\u00e9, a p\u0159esto n\u00e1s to vede k tomu, abychom d\u011blali toto a ne tamto. Je jist\u011b d\u016fle\u017eit\u00e9 si uv\u011bdomit takovou prim\u00e1rn\u00ed optiku, jinak nikdy nepozn\u00e1me, co nevid\u00edme a pro\u010d vid\u00edme jin\u00e9 v\u011bci z \u00fapln\u011b jin\u00e9 perspektivy.<\/p>\n\n\n\n Dokud nedovol\u00edme evangeliu proniknout do nejhlub\u0161\u00ed \u00farovn\u011b na\u0161eho podv\u011bdom\u00ed a dotknout se na\u0161eho funguj\u00edc\u00edho pohledu na sv\u011bt, nic podstatn\u00e9ho se nezm\u011bn\u00ed. Bude to jen p\u0159eskupov\u00e1n\u00ed n\u00e1bytku, ne stavba nov\u00e9 m\u00edstnosti. Skute\u010dn\u00e9 obr\u00e1cen\u00ed znamen\u00e1 stavbu nov\u00e9 m\u00edstnosti \u2013 mo\u017en\u00e1 dokonce cel\u00e9ho nov\u00e9ho domu!<\/p>\n\n\n\n N\u00e1\u0161 funk\u010dn\u00ed pohled na sv\u011bt je utv\u00e1\u0159en t\u0159emi obrazy, kter\u00e9 jsou v ka\u017ed\u00e9m z n\u00e1s. Nejsou to n\u011bco zven\u010d\u00ed; ji\u017e se utvo\u0159ily v n\u00e1s. Jedin\u00e9, co m\u016f\u017eeme ud\u011blat, je uv\u011bdomit si je, co\u017e znamen\u00e1 probudit je. T\u0159i obrazy, kter\u00e9 je t\u0159eba probudit a prom\u011bnit, jsou n\u00e1\u0161 obraz sebe sama, n\u00e1\u0161 obraz Boha a n\u00e1\u0161 obraz sv\u011bta.<\/p>\n\n\n\n Skute\u010dn\u00e9 naslouch\u00e1n\u00ed evangeliu prom\u011b\u0148uje tyto obrazy ve velmi vzru\u0161uj\u00edc\u00ed a, jak v\u011b\u0159\u00edm, pravdiv\u00fd pohled na sv\u011bt. Kdy\u017e \u0159\u00edk\u00e1me, \u017ee Kristus je pravda, m\u00e1me na mysli pr\u00e1v\u011b toto. Kristus p\u0159ejmenov\u00e1v\u00e1 realitu spr\u00e1vn\u011b, podle toho, jak\u00e1 realita skute\u010dn\u011b je, a odkl\u00e1d\u00e1 stranou to, co si mysl\u00edme, \u017ee je, nebo \u010deho se boj\u00edme. Realita je v\u017edy lep\u0161\u00ed, ne\u017e si kdokoli z n\u00e1s p\u0159edstavoval nebo se ob\u00e1val; s pravdiv\u00fdm naslouch\u00e1n\u00edm evangeliu je spojena radost.<\/p>\n\n\n\n Celkov\u011b bychom to mohli vyj\u00e1d\u0159it takto: \u201eJak\u00fd by m\u011bl b\u00fdt \u017eivot?\u201c \u201ePro\u010d takov\u00fd nen\u00ed?\u201c \u201eJak to naprav\u00edme?\u201c Kdy\u017e na tyto ot\u00e1zky dostaneme odpov\u011b\u010f, alespo\u0148 implicitn\u011b, m\u00e1me sv\u016fj pl\u00e1n a m\u016f\u017eeme \u017e\u00edt v tomto sv\u011bt\u011b bezpe\u010dn\u011b a s c\u00edlem.<\/p>\n\n\n\n Translated with DeepL.com (free version)<\/em><\/p>\n\n\n\n Adapted from Richard Rohr,\u202fThe Wisdom Pattern: Order, Disorder, Reorder<\/a> <\/em>(Franciscan Media, 2020), 135\u2013136, 137, 138. <\/p>\n\n\n\n Image credit and inspiration<\/strong>: Bud Helisson, untitled <\/em>(detail), 2021, photo, Brazil, Unsplash<\/a>. Click here to enlarge image<\/a>. The lenses symbolize how our inherent biases\u2014like favoring what confirms what we already believe or seeing only those like ourselves\u2014can cloud our vision, reminding us that true clarity comes from looking again and being willing to see differently.<\/em> <\/p>\n","protected":false},"excerpt":{"rendered":" N\u00e1\u0161 funk\u010dn\u00ed pohled na sv\u011bt je utv\u00e1\u0159en t\u0159emi obrazy, kter\u00e9 jsou v ka\u017ed\u00e9m z n\u00e1s. Nejsou to n\u011bco zven\u010d\u00ed; ji\u017e se utvo\u0159ily v n\u00e1s. Jedin\u00e9, co m\u016f\u017eeme ud\u011blat, je uv\u011bdomit si je, co\u017e znamen\u00e1 probudit je. T\u0159i obrazy, kter\u00e9 je t\u0159eba probudit a prom\u011bnit, jsou n\u00e1\u0161 obraz sebe sama, n\u00e1\u0161 obraz Boha a n\u00e1\u0161 obraz sv\u011bta.<\/p>\n","protected":false},"author":1,"featured_media":13396,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[970,254],"class_list":["post-13395","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-evangelium","tag-podvedomi","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/13395","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=13395"}],"version-history":[{"count":2,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/13395\/revisions"}],"predecessor-version":[{"id":13398,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/13395\/revisions\/13398"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/13396"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=13395"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=13395"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=13395"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Ka\u017ed\u00fd jsme z\u00edskali sv\u016fj osobn\u00ed pohled<\/h4>\n\n\n\n
Pohled druh\u00fdch<\/h4>\n\n\n\n
Poznej sv\u016fj pohled na sv\u011bt<\/h4>\n\n\n\n
Nech do sebe proniknout evangelium<\/h4>\n\n\n\n
M\u016fj obraz sebe, Boha a sv\u011bta<\/h4>\n\n\n\n
Prom\u011b\u0148 sv\u016fj obraz evangeliem<\/h4>\n\n\n\n
Promysli pl\u00e1n<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n