Otec Richard vysv\u011btluje, jak je pro trvalou prom\u011bnu v\u00edry nezbytn\u00e9 nau\u010dit se vid\u011bt za hranice na\u0161ich p\u0159edsudk\u016f.<\/em><\/p>\n\n\n\n Nau\u010dit se vid\u011bt na\u0161e p\u0159edsudky je psychologick\u00e9 cvi\u010den\u00ed, kter\u00e9 v\u0161ak m\u00e1 okam\u017eit\u00e9 teologick\u00e9 a soci\u00e1ln\u00ed d\u016fsledky. Vy\u017eaduje sebepozn\u00e1n\u00ed a z\u00e1sadn\u00ed pot\u0159ebu rozpoznat (1) kdy pop\u00edr\u00e1me vlastn\u00ed st\u00edn a schopnost iluze; (2) na\u0161i schopnost prom\u00edtat vlastn\u00ed strachy a st\u00edny na jin\u00e9 lidi a skupiny; (3) na\u0161i schopnost \u010delit vlastn\u00edm probl\u00e9m\u016fm a n\u00e9st je; a (4) soci\u00e1ln\u00ed, institucion\u00e1ln\u00ed a politick\u00e9 d\u016fsledky toho, kdy\u017e tuto pr\u00e1ci neud\u011bl\u00e1me.<\/p>\n\n\n\n Pokud si n\u011bkte\u0159\u00ed k\u0159es\u0165an\u00e9 mysl\u00ed, \u017ee se jedn\u00e1 pouze o psychologii, pak by m\u011bli v\u011bd\u011bt, \u017ee s\u00e1m Je\u017e\u00ed\u0161 byl dokonal\u00fdm analytikem lidsk\u00e9 povahy a pojmenoval mnoho probl\u00e9m\u016f, kter\u00e9 dnes naz\u00fdv\u00e1me \u201epop\u00edr\u00e1n\u00edm\u201c, \u201ep\u0159edpojatost\u00ed\u201c, \u201eprom\u00edt\u00e1n\u00edm\u201c a \u201est\u00ednov\u00fdm j\u00e1\u201c. [1]<\/p>\n\n\n\n Brian McLaren popisuje, pro\u010d Je\u017e\u00ed\u0161ovo u\u010den\u00ed tak \u00fa\u010dinn\u011b osvobodilo lidi od p\u0159\u00edli\u0161n\u00e9 p\u0159ipoutanosti k jejich vlastn\u00edmu zp\u016fsobu vid\u011bn\u00ed:<\/em><\/p>\n\n\n\n Je\u017e\u00ed\u0161 inspiroval a \u201eun\u00e1\u0161el\u201c lidi prost\u0159ednictv\u00edm pohlcuj\u00edc\u00edch a imaginativn\u00edch z\u00e1\u017eitk\u016f \u2013 v\u010detn\u011b podobenstv\u00ed a siln\u00fdch metafor, uctiv\u00fdch rozhovor\u016f, setk\u00e1n\u00ed s \u201edruh\u00fdmi\u201c, exkurz\u00ed a dal\u0161\u00edch forem z\u00e1\u017eitkov\u00e9ho u\u010den\u00ed. Kdy\u017e n\u00e1sledujeme jeho p\u0159\u00edklad, zjist\u00edme, \u017ee to je obvykle mnohem \u00fa\u010dinn\u011bj\u0161\u00ed cesta ven z potvrzovac\u00edho zkreslen\u00ed ne\u017e \u010dist\u011b intelektu\u00e1ln\u00ed argumenty.<\/p>\n\n\n\n Kdy\u017e agresivn\u011b \u00fato\u010d\u00edte na zn\u00e1m\u00e9 p\u0159edstavy lid\u00ed, maj\u00ed tendenci reagovat obrann\u011b. Zaujmou nekompromisn\u00ed postoj a je\u0161t\u011b v\u00edce se upnou na ty p\u0159edstavy, od kter\u00fdch se pot\u0159ebuj\u00ed osvobodit. Cesta ven z potvrzovac\u00edho zkreslen\u00ed nen\u00ed argumentace, ale p\u0159edstavivost. <\/p>\n\n\n\n Proto Je\u017e\u00ed\u0161, stejn\u011b jako jin\u00ed efektivn\u00ed komunik\u00e1to\u0159i, neust\u00e1le vypr\u00e1v\u011bl p\u0159\u00edb\u011bhy, kter\u00e9 uchv\u00e1tily p\u0159edstavivost lid\u00ed a p\u0159enesly je do jin\u00e9ho imagin\u00e1rn\u00edho sv\u011bta:<\/p>\n\n\n\n \u2026 byla jednou jedna \u017eena, kter\u00e1 dala kvas do velk\u00e9ho mno\u017estv\u00ed t\u011bsta [Matou\u0161 13:33]<\/p>\n\n\n\n \u2026 byl jednou jeden mu\u017e, kter\u00fd m\u011bl dva syny [Luk\u00e1\u0161 15:11]<\/p>\n\n\n\n \u2026 tento mu\u017e cestoval z Jeruzal\u00e9ma do Jericha [Luk\u00e1\u0161 10:30]<\/p>\n\n\n\n \u2026 jednou jedna \u017eena ztratila minci [Luk\u00e1\u0161 15:8] \u2026<\/p>\n\n\n\n Prost\u0159ednictv\u00edm t\u011bchto kr\u00e1tk\u00fdch \u201efantazijn\u00edch v\u00fdlet\u016f\u201c do jin\u00e9ho sv\u011bta pom\u00e1hal Je\u017e\u00ed\u0161 lidem vid\u011bt v\u011bci z nov\u00e9ho \u00fahlu pohledu. Pou\u017e\u00edval fantazii, aby ud\u011blal malou d\u00edru v jejich zdi potvrzovac\u00edho zkreslen\u00ed, a skrze tuto malou d\u00edru mohlo proniknout nov\u00e9 sv\u011btlo a uk\u00e1zat jim v\u011bt\u0161\u00ed sv\u011bt za jejich zdmi\u2026.<\/p>\n\n\n\n [Je\u017e\u00ed\u0161] netr\u00e1vil mnoho \u010dasu opakov\u00e1n\u00edm nebo vyvracen\u00edm nepravdiv\u00fdch tvrzen\u00ed sv\u00fdch kritik\u016f a neop\u011btoval \u00fatoky, kdy\u017e byl napaden nebo ura\u017een, ale m\u00edsto toho vyu\u017eil ka\u017edou kritiku jako p\u0159\u00edle\u017eitost k zopakov\u00e1n\u00ed, objasn\u011bn\u00ed a ilustraci sv\u00fdch pravdiv\u00fdch tvrzen\u00ed. [2]<\/p>\n\n\n\n Richard dod\u00e1v\u00e1: <\/em><\/p>\n\n\n\n Je tak t\u011b\u017ek\u00e9 b\u00fdt zraniteln\u00fd, \u0159\u00edct sv\u00e9mu sousedovi: \u201eNev\u00edm v\u0161echno\u201c nebo \u0159\u00edct sv\u00e9 du\u0161i: \u201eNev\u00edm v\u016fbec nic.\u201c Je\u017e\u00ed\u0161 v\u0161ak \u0159\u00edk\u00e1, \u017ee jedin\u00ed lid\u00e9, kte\u0159\u00ed mohou rozpoznat a b\u00fdt p\u0159ipraveni na to, o \u010dem mluv\u00ed, jsou ti, kte\u0159\u00ed p\u0159ich\u00e1zej\u00ed s mysl\u00ed a srdcem d\u00edt\u011bte (viz Matou\u0161 18:3). Nikdy nesm\u00edme p\u0159edpokl\u00e1dat, \u017ee vid\u00edme \u201ev\u0161echno\u201c nebo \u017ee vid\u00edme p\u0159esn\u011b. Mus\u00edme b\u00fdt v\u017edy p\u0159ipraveni vid\u011bt v\u011bci nov\u011b. [3]<\/p>\n\n\n\n Translated with DeepL.com (free version)<\/em><\/p>\n\n\n\n [1] Adapted from Richard Rohr, Yes, And \u2026 Daily Meditations<\/a><\/em> (Franciscan Media, 2019), 175. <\/p>\n\n\n\n [2] Brian McLaren, Why Don\u2019t They Get It? Overcoming Bias\u202fin Others (and Yourself)<\/em><\/a>,\u202frev. ed. (Self-published, 2019, 2024), 65\u201367, 70, e-book. <\/p>\n\n\n\n [3] Rohr,\u202fYes, And<\/em>,<\/a> 183. <\/p>\n\n\n\n Image credit and inspiration<\/strong>: Bud Helisson, untitled <\/em>(detail), 2021, photo, Brazil, Unsplash<\/a>. Click here to enlarge image<\/a>. The lenses symbolize how our inherent biases\u2014like favoring what confirms what we already believe or seeing only those like ourselves\u2014can cloud our vision, reminding us that true clarity comes from looking again and being willing to see differently.<\/em> <\/p>\n","protected":false},"excerpt":{"rendered":" Je tak t\u011b\u017ek\u00e9 b\u00fdt zraniteln\u00fd, \u0159\u00edct sv\u00e9mu sousedovi: \u201eNev\u00edm v\u0161echno\u201c nebo \u0159\u00edct sv\u00e9 du\u0161i: \u201eNev\u00edm v\u016fbec nic.\u201c Je\u017e\u00ed\u0161 v\u0161ak \u0159\u00edk\u00e1, \u017ee jedin\u00ed lid\u00e9, kte\u0159\u00ed mohou rozpoznat a b\u00fdt p\u0159ipraveni na to, o \u010dem mluv\u00ed, jsou ti, kte\u0159\u00ed p\u0159ich\u00e1zej\u00ed s mysl\u00ed a srdcem d\u00edt\u011bte (viz Matou\u0161 18:3). Nikdy nesm\u00edme p\u0159edpokl\u00e1dat, \u017ee vid\u00edme \u201ev\u0161echno\u201c nebo \u017ee vid\u00edme p\u0159esn\u011b. Mus\u00edme b\u00fdt v\u017edy p\u0159ipraveni vid\u011bt v\u011bci nov\u011b. <\/p>\n","protected":false},"author":1,"featured_media":13396,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[925,1197,984,2428],"class_list":["post-13418","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-novy-pohled","tag-predsudky","tag-pribehy","tag-psycholog","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/13418","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=13418"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/13418\/revisions"}],"predecessor-version":[{"id":13419,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/13418\/revisions\/13419"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/13396"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=13418"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=13418"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=13418"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Nau\u010dit se vid\u011bt p\u0159edsudky<\/h4>\n\n\n\n
Je\u017e\u00ed\u0161 byl analytik lid\u00ed<\/h4>\n\n\n\n
Je\u017e\u00ed\u0161 dobr\u00fd psycholog<\/h4>\n\n\n\n
Je\u017e\u00ed\u0161 ne\u00fato\u010dil<\/h4>\n\n\n\n
Je\u017e\u00ed\u0161 vypr\u00e1v\u011bl p\u0159\u00edb\u011bhy<\/h4>\n\n\n\n
Je\u017e\u00ed\u0161 p\u0159in\u00e1\u0161el nov\u00fd \u00fahel pohledu<\/h4>\n\n\n\n
Je\u017e\u00ed\u0161 nevyvracel tvrzen\u00ed druh\u00fdch, ale ilustroval sv\u016fj pohled<\/h4>\n\n\n\n
Je\u017e\u00ed\u0161 u\u010dil \u017ee jsme srdcem d\u011bti a pot\u0159ebujeme vid\u011bt nov\u011b<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n