\u010c\u00edm \u010dast\u011bji se setk\u00e1v\u00e1me s lidmi, kte\u0159\u00ed jsou takzvan\u011b \u201ejin\u00ed\u201c, t\u00edm v\u00edce se roz\u0161i\u0159ujeme a t\u00edm v\u00edce se zbavujeme p\u0159edsudk\u016f. M\u00e1me nov\u00e9 pravdy, proto\u017ee m\u00e1me hmatateln\u00e9 d\u016fkazy o kr\u00e1sn\u00e9 a mocn\u00e9 kreativit\u011b na\u0161eho Boha, kter\u00fd pro n\u00e1s stvo\u0159il tuto rozmanitost, abychom se z n\u00ed mohli t\u011b\u0161it. \u2014Jacqui Lewis, Nau\u010dit se vid\u011bt<\/em><\/p>\n\n\n\n Brian McLaren p\u00ed\u0161e, \u017ee Je\u017e\u00ed\u0161\u016fv model p\u0159ijet\u00ed, inkluze a l\u00e1sky k \u201ejin\u00fdm\u201c n\u00e1m m\u016f\u017ee pomoci p\u0159ekonat a uzdravit na\u0161e p\u0159edsudky, zejm\u00e9na \u201ep\u0159edsudky z kontaktu\u201c.<\/em><\/p>\n\n\n\n Kdy\u017e nem\u00e1m intenzivn\u00ed a trval\u00fd osobn\u00ed kontakt s \u201ejin\u00fdmi\u201c, moje p\u0159edsudky a fale\u0161n\u00e9 domn\u011bnky z\u016fst\u00e1vaj\u00ed nezpochybn\u011bny. Vezm\u011bme si nap\u0159\u00edklad d\u00edt\u011b, kter\u00e9mu lid\u00e9, kter\u00fdm d\u016fv\u011b\u0159uje, \u0159\u00edkaj\u00ed, \u017ee lid\u00e9 jin\u00e9 rasy, n\u00e1bo\u017eenstv\u00ed, kultury, sexu\u00e1ln\u00ed orientace nebo t\u0159\u00eddy jsou \u0161pinav\u00ed a nebezpe\u010dn\u00ed.<\/p>\n\n\n\n Okam\u017eit\u011b vid\u00edme sebe posiluj\u00edc\u00ed cyklus: tito lid\u00e9 jsou \u0161pinav\u00ed nebo nebezpe\u010dn\u00ed, tak\u017ee jim nebudu d\u016fv\u011b\u0159ovat a budu se jim vyh\u00fdbat, co\u017e znamen\u00e1, \u017ee s nimi nikdy nebudu m\u00edt trval\u00fd a respektuj\u00edc\u00ed interaktivn\u00ed kontakt, co\u017e znamen\u00e1, \u017ee nikdy nezjist\u00edm, \u017ee jsou to vlastn\u011b \u00fa\u017easn\u00ed lid\u00e9, se kter\u00fdmi je radost b\u00fdt.<\/p>\n\n\n\n T\u00edmto zp\u016fsobem se cyklus p\u0159edsudk\u016f to\u010d\u00ed d\u00e1l, bez zpochybn\u011bn\u00ed nap\u0159\u00ed\u010d generacemi. Jak p\u0159edsudky p\u0159etrv\u00e1vaj\u00ed, zako\u0159en\u011bj\u00ed se v kultur\u00e1ch a instituc\u00edch a vytv\u00e1\u0159ej\u00ed syst\u00e9my rasismu a nen\u00e1visti, marginalizuj\u00ed skupiny, kter\u00e9 jsou stigmatizov\u00e1ny, dehumanizov\u00e1ny, ob\u011btov\u00e1ny, vyko\u0159is\u0165ov\u00e1ny, utla\u010dov\u00e1ny nebo dokonce zab\u00edjeny. [1] <\/p>\n\n\n\n Obzvl\u00e1\u0161t\u011b se mi l\u00edb\u00ed zp\u016fsob, jak\u00fdm Je\u017e\u00ed\u0161 zpochyb\u0148uje p\u0159edsudky v kontaktu s druh\u00fdmi. Je\u017e\u00ed\u0161 oslovil toho druh\u00e9ho u stolu a dal mu slovo, \u010d\u00edm\u017e ho postavil do centra pozornosti. Na str\u00e1nk\u00e1ch evangeli\u00ed Je\u017e\u00ed\u0161 toho druh\u00e9ho nedominuje ani se mu nevyh\u00fdb\u00e1… M\u00edsto toho se vci\u0165uje do toho druh\u00e9ho, solid\u00e1rn\u011b se k n\u011bmu p\u0159ipojuje, chr\u00e1n\u00ed ho, naslouch\u00e1 mu, slou\u017e\u00ed mu a dokonce za n\u011bj polo\u017e\u00ed sv\u016fj \u017eivot… V ka\u017ed\u00e9m p\u0159\u00edpad\u011b p\u0159esouv\u00e1 ob\u011bti ob\u011btn\u00edch ber\u00e1nk\u016f a vylou\u010den\u00ed z okraje do centra pozornosti, aby jejich hlasy byly vysly\u0161eny. [2]<\/p>\n\n\n\n Rev. Dr. Jacqui Lewis vede to, co sama popisuje jako \u201emulti\u201c kongregaci v New Yorku. Inkluzi pova\u017euje za \u00fast\u0159edn\u00ed prvek evangelijn\u00edho vol\u00e1n\u00ed k l\u00e1sce:<\/em><\/p>\n\n\n\n Ten, koho n\u00e1sledujeme v misii a slu\u017eb\u011b \u2013 Je\u017e\u00ed\u0161 Kristus \u2013 byl vyhl\u00e1\u0161en\u00fd t\u00edm, \u017ee p\u0159ekra\u010doval hranice, reform\u00e1torem n\u00e1bo\u017eensk\u00e9 a sekul\u00e1rn\u00ed kultury sv\u00e9 doby. Jsme v dobr\u00e9 spole\u010dnosti, kdy\u017e jdeme p\u0159\u00edkladem v radik\u00e1ln\u00ed inkluzi t\u011bch, kte\u0159\u00ed se od n\u00e1s li\u0161\u00ed. V n\u011bkter\u00fdch kontextech to m\u016f\u017ee znamenat, \u017ee \u010dern\u00e1 c\u00edrkev oslov\u00ed korejsk\u00e9 sousedy, latinskoamerick\u00e1 kongregace zah\u00e1j\u00ed slu\u017ebu pro imigrantsk\u00e9 rodiny ze severn\u00ed Afriky nebo \u010d\u00ednsk\u00e1 c\u00edrkev po\u0159\u00e1d\u00e1 program pro afroamerick\u00e9 studenty st\u0159edn\u00edch \u0161kol po \u0161kole… V\u011b\u0159\u00edme, \u017ee z\u00e1vazek k inkluzi a diverzit\u011b je vysok\u00fdm povol\u00e1n\u00edm, kter\u00e9 se t\u00fdk\u00e1 v\u0161ech, kdo se pova\u017euj\u00ed za k\u0159es\u0165any, bez ohledu na jejich etnickou p\u0159\u00edslu\u0161nost nebo kulturu. [3]<\/p>\n\n\n\n Translated with DeepL.com (free version)<\/em><\/p>\n\n\n\n [1] Brian McLaren,\u202fWhy Don\u2019t They Get It? Overcoming Bias\u202fin Others (and Yourself)<\/em><\/a>,\u202frev. ed. (Self-published, 2019, 2024), 41\u201342, e-book. <\/p>\n\n\n\n [2] McLaren, Why Don\u2019t They Get It?<\/a>,<\/em> 91\u201392. <\/p>\n\n\n\n [3] Jacqueline J. Lewis and John Janka,\u202fThe Pentecost Paradigm: Ten Strategies for Becoming a Multiracial Congregation<\/em>\u202f(Westminster John Knox Press, 2018), 8. <\/p>\n\n\n\n Image credit and inspiration<\/strong>: Bud Helisson, untitled <\/em>(detail), 2021, photo, Brazil, Unsplash<\/a>. Click here to enlarge image<\/a>. The lenses symbolize how our inherent biases\u2014like favoring what confirms what we already believe or seeing only those like ourselves\u2014can cloud our vision, reminding us that true clarity comes from looking again and being willing to see differently.<\/em> <\/p>\n","protected":false},"excerpt":{"rendered":" inkluze a diverzita: \u010dern\u00e1 c\u00edrkev oslov\u00ed korejsk\u00e9 sousedy, latinskoamerick\u00e1 kongregace zah\u00e1j\u00ed slu\u017ebu pro imigrantsk\u00e9 rodiny ze severn\u00ed Afriky nebo \u010d\u00ednsk\u00e1 c\u00edrkev po\u0159\u00e1d\u00e1 program pro afroamerick\u00e9 studenty st\u0159edn\u00edch \u0161kol po \u0161kole… V\u011b\u0159\u00edme, \u017ee z\u00e1vazek k inkluzi a diverzit\u011b je vysok\u00fdm povol\u00e1n\u00edm, kter\u00e9 se t\u00fdk\u00e1 v\u0161ech, kdo se pova\u017euj\u00ed za k\u0159es\u0165any, bez ohledu na jejich etnickou p\u0159\u00edslu\u0161nost nebo kulturu.<\/p>\n","protected":false},"author":1,"featured_media":13396,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[2433,2217,1197],"class_list":["post-13432","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-diverzita","tag-inkluze","tag-predsudky","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/13432","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=13432"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/13432\/revisions"}],"predecessor-version":[{"id":13433,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/13432\/revisions\/13433"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/13396"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=13432"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=13432"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=13432"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}P\u0159edsudky ve v\u00fdchov\u011b<\/h4>\n\n\n\n
P\u0159edsudky zako\u0159en\u00ed v mysli<\/h4>\n\n\n\n
P\u0159erostou v syst\u00e9m<\/h4>\n\n\n\n
Je\u017e\u00ed\u0161 p\u0159edsudky zpochyb\u0148uje<\/h4>\n\n\n\n
Inkluze a diverzita (za\u010dlen\u011bn\u00ed rozmanitosti)<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n