Autorka Stephanie Duncan Smith p\u00ed\u0161e o sv\u00e9 zku\u0161enosti s potratem b\u011bhem adventn\u00edho obdob\u00ed. Vypr\u00e1v\u00ed, jak moc se j\u00ed v dob\u011b smutku protivily sv\u00e1te\u010dn\u00ed oslavy:<\/em><\/p>\n\n\n\n Poprv\u00e9 v \u017eivot\u011b jsem ne\u0161la na \u0161t\u011bdrove\u010dern\u00ed m\u0161i. Nemohla jsem sn\u00e9st takovou radost… Nemohla jsem s v\u00e1\u017enou tv\u00e1\u0159\u00ed \u00fa\u010dastnit se t\u00e9to vzpom\u00ednky na nejvy\u0161\u0161\u00ed p\u0159\u00edb\u011bh t\u011bhotenstv\u00ed, tento p\u0159\u00edb\u011bh o narozen\u00ed, kter\u00fd ukon\u010dil v\u0161echny p\u0159\u00edb\u011bhy o narozen\u00ed, ve kter\u00e9m B\u016fh stvo\u0159il embryo a\u017e po prvn\u00ed v\u00fdk\u0159ik \u2013 ale moje dcera ne.<\/p>\n\n\n\n Cole Arthur Riley p\u00ed\u0161e: \u201eNen\u00ed v\u011bt\u0161\u00edho vy\u010derp\u00e1n\u00ed ne\u017e p\u0159edst\u00edr\u00e1n\u00ed spirituality.\u201c [1] Prost\u011b jsem nem\u011bla energii na to, abych p\u0159edst\u00edrala.<\/p>\n\n\n\n Duncan Smith popisuje, jak advent ct\u00ed temnotu p\u0159\u00edtomnou v na\u0161ich \u017eivotech a ve sv\u011bt\u011b:<\/p>\n\n\n\n Kdy\u017e trp\u00edte, jedin\u00e9, co je hor\u0161\u00ed ne\u017e samotn\u00e1 bolest, je intimn\u00ed zran\u011bn\u00ed, kdy\u017e v\u00e1m n\u011bkdo \u0159ekne, \u017ee va\u0161e bolest nen\u00ed tak zl\u00e1, \u017ee va\u0161e utrpen\u00ed je n\u011bjak neopr\u00e1vn\u011bn\u00e9. Nen\u00ed v\u011bt\u0161\u00edho traumatu ne\u017e toto zneuzn\u00e1n\u00ed, kdy\u017e to, co nejv\u00edce pot\u0159ebujete, je empatick\u00fd sv\u011bdek. Tak jsem advent vn\u00edmal j\u00e1.<\/p>\n\n\n\n Ale nebyl to advent s\u00e1m o sob\u011b, proti \u010demu jsem se bou\u0159ila. Byla to ta p\u0159eslazenost, ta manipulace, ta polovi\u010dn\u00ed historie s leskl\u00fdm n\u00e1t\u011brem, kter\u00e1 z tohoto komplexn\u00edho p\u0159\u00edchodu Boha ud\u011blala jednorozm\u011brnou radost, kter\u00e1 vylu\u010duje v\u0161echny ostatn\u00ed zku\u0161enosti.<\/p>\n\n\n\n Vt\u011blen\u00ed v\u017edy p\u0159in\u00e1\u0161\u00ed dobr\u00e9 zpr\u00e1vy, ale nikdy nezleh\u010duje realitu na\u0161\u00ed bolesti. Advent prohla\u0161uje nad\u011bji, \u017ee p\u0159ich\u00e1z\u00ed sv\u011btlo, ale nejprve prohla\u0161uje pravdu, \u017ee sv\u011bt je pr\u00e1v\u011b te\u010f velmi temn\u00fd. Ve v\u0161ech oslav\u00e1ch tohoto obdob\u00ed se \u010dasto m\u00eds\u00ed adventn\u00ed a v\u00e1no\u010dn\u00ed motivy. Oslava V\u00e1noc m\u00e1 smysl pouze tehdy, pokud obejde velk\u00e9 \u010dek\u00e1n\u00ed, velk\u00e9 st\u00e9n\u00e1n\u00ed samotn\u00e9ho adventu. Ale pr\u00e1v\u011b zde za\u010d\u00edn\u00e1 p\u0159\u00edb\u011bh \u2013 a samotn\u00fd posv\u00e1tn\u00fd rok.<\/p>\n\n\n\n Prvn\u00edm jazykem tohoto o\u010dek\u00e1van\u00e9ho obdob\u00ed nejsou koledy, ale st\u00e9n\u00e1n\u00ed \u2013 zvukov\u00e1 bolest trp\u00edc\u00edho sv\u011bta.<\/p>\n\n\n\n B\u016fh adventu nen\u00ed Bohem lhostejnosti, ale Bohem, kter\u00fd stvo\u0159il zrcadlov\u00e9 neurony \u2013 bun\u011b\u010dnou s\u00ed\u0165 zodpov\u011bdnou za mnoho z toho, co n\u00e1s \u010din\u00ed lidmi, tedy za z\u00e1kladn\u00ed schopnost \u010d\u00edst a reagovat na emocion\u00e1ln\u00ed pot\u0159eby druh\u00fdch. Ka\u017ed\u00e9 lidsk\u00e9 setk\u00e1n\u00ed empatie za\u010d\u00edn\u00e1 zrcadlov\u00fdmi neurony, kter\u00e9 se aktivuj\u00ed p\u0159i sv\u011bdectv\u00ed bolesti.<\/p>\n\n\n\n Je tedy vhodn\u00e9, \u017ee posv\u00e1tn\u00fd rok za\u010d\u00edn\u00e1 adventem. Lidsk\u00e1 bolest je vol\u00e1n\u00edm \u2013 ka\u017ed\u00e9 nervov\u00e9 zakon\u010den\u00ed k\u0159i\u010d\u00ed. Vt\u011blen\u00ed je odpov\u011bd\u00ed \u2013 ka\u017ed\u00e1 zrcadlov\u00e1 neurona Boha se aktivuje, probouz\u00ed se jako sopka. B\u016fh sly\u0161\u00ed n\u00e1raz a v\u00fdk\u0159iky na\u0161eho velk\u00e9ho p\u00e1du a jako matka p\u0159ib\u00edh\u00e1. Emmanuel sp\u011bch\u00e1 \u010dasem a prostorem, aby nebyl jen bl\u00edzko na\u0161\u00ed bolesti, ale aby byl s n\u00e1mi jako \u010dlov\u011bk.<\/p>\n\n\n\n To, co mi uniklo, byla samotn\u00e1 podstata adventu: Je to cel\u00e9 obdob\u00ed v\u011bnovan\u00e9 naslouch\u00e1n\u00ed bolesti a pojmenov\u00e1n\u00ed noci. Nejen\u017ee n\u00e1m to je dovoleno, ale jsme k tomu otev\u0159en\u011b vyz\u00fdv\u00e1ni.<\/p>\n\n\n\n Translated with DeepL.com (free version)<\/em><\/p>\n\n\n\n [1] Cole Arthur Riley, This Here Flesh: Spirituality, Liberation, and the Stories That Make Us <\/em>(Convergent Books, 2022), <\/em>186.<\/p>\n\n\n\n Stephanie Duncan Smith, Even After Everything: The Spiritual Practice of Knowing the Risks and Loving Anyway<\/em><\/a><\/strong> (Convergent Books, 2024),<\/em> 48, 50-51.<\/p>\n\n\n\n Image credit and inspiration<\/strong>: Laura Barbato, untitled<\/em> (detail), 2020, photo, Italy, Unsplash<\/a>. Click here to enlarge image<\/a>. Wiping the fog from the window becomes our small gesture of being in the Dark Night\u2014an embodied \u201cI\u2019m here\u201d that reaches for clarity amid unknowing, while the small, steady candle reminds us that the spirit still burns softly even when the season feels bright and our inner world does not.<\/em> <\/p>\n","protected":false},"excerpt":{"rendered":" B\u016fh adventu nen\u00ed Bohem lhostejnosti, ale Bohem, kter\u00fd stvo\u0159il zrcadlov\u00e9 neurony \u2013 bun\u011b\u010dnou s\u00ed\u0165 zodpov\u011bdnou za mnoho z toho, co n\u00e1s \u010din\u00ed lidmi, tedy za z\u00e1kladn\u00ed schopnost \u010d\u00edst a reagovat na emocion\u00e1ln\u00ed pot\u0159eby druh\u00fdch. Ka\u017ed\u00e9 lidsk\u00e9 setk\u00e1n\u00ed empatie za\u010d\u00edn\u00e1 zrcadlov\u00fdmi neurony, kter\u00e9 se aktivuj\u00ed p\u0159i sv\u011bdectv\u00ed bolesti.<\/p>\n","protected":false},"author":1,"featured_media":13571,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[2452,1704,2453],"class_list":["post-13594","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-advent","tag-bolest","tag-naslchani","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/13594","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=13594"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/13594\/revisions"}],"predecessor-version":[{"id":13595,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/13594\/revisions\/13595"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/13571"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=13594"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=13594"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=13594"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Vy\u010derp\u00e1n\u00ed z p\u0159edst\u00edr\u00e1n\u00ed spirituality<\/h4>\n\n\n\n
Utrpen\u00ed druh\u00fdch nelze sni\u017eovat<\/h4>\n\n\n\n
P\u0159eslazenost adventu<\/h4>\n\n\n\n
Prvn\u00edm jazykem adventu je bolest trp\u00edc\u00edho sv\u011bta<\/h4>\n\n\n\n
B\u016fh n\u00e1s stvo\u0159il se schopnost\u00ed reagovat na utrpen\u00ed<\/h4>\n\n\n\n
B\u016fh je bl\u00edzko na\u0161ich bolest\u00ed<\/h4>\n\n\n\n
Advent je obdob\u00edm naslouch\u00e1n\u00ed<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n