Dej mi zv\u011bdavost a \u00fa\u017eas, abych mohl ct\u00edt bezednou, neomezenou podivuhodnost, kr\u00e1su a tajemstv\u00ed tohoto sv\u011bta.\u2014Brian McLaren, Do I Stay Christian?<\/em><\/p>\n\n\n\n B\u00e1sn\u00ed\u0159ka a esejistka Kathleen Norris uva\u017euje o tom, jak n\u00e1\u0161 jazyk m\u016f\u017ee tlumit na\u0161e o\u010dek\u00e1v\u00e1n\u00ed pro\u017e\u00edt \u00factu v Bo\u017e\u00ed p\u0159\u00edtomnosti:<\/em><\/p>\n\n\n\n Modern\u00ed v\u011b\u0159\u00edc\u00ed maj\u00ed tendenci v\u00edce d\u016fv\u011b\u0159ovat terapii ne\u017e tajemstv\u00ed, co\u017e se projevuje v uct\u00edv\u00e1n\u00ed, kter\u00e9 pou\u017e\u00edv\u00e1 nev\u00fdrazn\u00fd jazyk popul\u00e1rn\u00ed psychologie a sebe pomoci nam\u00edsto jazyka rezonuj\u00edc\u00edho poetick\u00fdm v\u00fdznamem \u2014 nap\u0159\u00edklad v\u00fdzva k uct\u00edv\u00e1n\u00ed, kter\u00e1 za\u010d\u00edn\u00e1: \u201ePane, vyu\u017eij tuto hodinu, abychom znovu ujasnili sv\u00e9 pohledy.\u201c<\/p>\n\n\n\n M\u00edsto toho, abychom vyj\u00e1d\u0159ili \u00factu, nato\u017epak negativn\u00ed pocity, strach a chv\u011bn\u00ed, kdy\u017e vstupujeme do Bo\u017e\u00ed p\u0159\u00edtomnosti a vol\u00e1me \u201eSvat\u00fd, svat\u00fd, svat\u00fd\u201c, soust\u0159ed\u00edme se zcela na sebe a arogantn\u011b vyd\u00e1v\u00e1me Bohu p\u0159\u00edkazy. Vyu\u017eij tuto hodinu, proto\u017ee pozd\u011bji m\u00e1me pr\u00e1ci, jen n\u00e1m po\u0161li \u00fa\u010det… a my ti po\u0161leme \u0161ek po\u0161tou. Ale tajemstv\u00ed uct\u00edv\u00e1n\u00ed, kter\u00fdm je Bo\u017e\u00ed p\u0159\u00edtomnost a na\u0161e reakce na ni, tak nefunguje.<\/p>\n\n\n\n Hlubok\u00fd skepticismus na\u0161\u00ed doby, ned\u016fv\u011bra ke v\u0161emu, co n\u00e1m p\u0159edali na\u0161i d\u011bde\u010dkov\u00e9 a babi\u010dky jako tradici, vedly k podivn\u00e9mu selh\u00e1n\u00ed p\u0159edstavivosti, kter\u00e9 se projevuje v jazyce, kter\u00fd je naprosto pohodln\u00fd a uspokojiv\u011b nen\u00e1ro\u010dn\u00fd. [1]<\/p>\n\n\n\n Brian McLaren p\u0159em\u00fd\u0161l\u00ed o spont\u00e1nn\u00ed radosti a \u00fact\u011b prav\u00e9ho uct\u00edv\u00e1n\u00ed:<\/em><\/p>\n\n\n\n Pro\u010d jsou ti nejv\u00edce po\u017eehnan\u00ed \u010dasto nejzdr\u017eenliv\u011bj\u0161\u00ed ve sv\u00e9m uct\u00edv\u00e1n\u00ed a pro\u010d jsou ti, kte\u0159\u00ed maj\u00ed nejm\u00e9n\u011b, co se t\u00fd\u010de zdrav\u00ed, bohatstv\u00ed a bezpe\u010dnosti, nejv\u00edce p\u0159ipraveni \u201evyd\u00e1vat radostn\u00e9 zvuky\u201c a \u201ezp\u00edvat radostn\u011b P\u00e1nu\u201c? Je to proto, \u017ee se k Bohu vztahuj\u00ed p\u0159edev\u0161\u00edm ze sv\u00e9ho srdce, sp\u00ed\u0161e ne\u017e ze sv\u00e9 hlavy?<\/p>\n\n\n\n Mohlo by to b\u00fdt t\u00edm, \u017ee na\u0161e hromad\u011bn\u00ed majetku a ochrany obaluje na\u0161e du\u0161e jako gumov\u00e9 rukavice, tak\u017ee se dot\u00fdk\u00e1me, ale nec\u00edt\u00edme?… Mohlo by to b\u00fdt t\u00edm, \u017ee konceptualizovan\u00e9 a formalizovan\u00e9 uct\u00edv\u00e1n\u00ed \u201erozvinut\u00e9ho sv\u011bta\u201c je ve skute\u010dnosti navr\u017eeno tak, aby potla\u010dovalo a kontrolovalo radost, m\u00edsto aby ji podn\u011bcovalo?…<\/p>\n\n\n\n Skand\u00e1ln\u00ed pravda, zn\u00e1m\u00e1 mystik\u016fm v pr\u016fb\u011bhu d\u011bjin a potvrzen\u00e1 na str\u00e1nk\u00e1ch na\u0161ich posv\u00e1tn\u00fdch text\u016f, je, \u017ee kdy\u017e se spoj\u00edme s Bohem, je to, jako bychom p\u0159ipojili sv\u00e9 du\u0161e k \u010dist\u00e9mu proudu vysokonap\u011b\u0165ov\u00e9 radosti. Radost, kter\u00e1 m\u011b p\u0159ekvapila pod hv\u011bzdami [v m\u00e9 mystick\u00e9 zku\u0161enosti] v m\u00e9m dosp\u00edv\u00e1n\u00ed, byla p\u0159esn\u011b to, co v\u011bd\u011bl starov\u011bk\u00fd \u017ealmista (\u017dalm 16:11), \u017ee B\u016fh je radostn\u00e1 bytost a vstoupit do Bo\u017e\u00ed p\u0159\u00edtomnosti nebo se v n\u00ed probudit znamen\u00e1 u\u017e\u00edt si osv\u011b\u017euj\u00edc\u00ed n\u00e1val povzbuzuj\u00edc\u00ed radosti…<\/p>\n\n\n\n Ano, skute\u010dn\u011b existuje m\u00edsto pro tichou \u00factu, d\u016fstojnost rouch a vzne\u0161en\u00fd klid mramorov\u00fdch sloup\u016f a varhan. Ale… B\u016fh je radostn\u00fd a Bo\u017e\u00ed radost je naka\u017eliv\u00e1. Kdy\u017e se napoj\u00edme na radost P\u00e1n\u011b, kdy\u017e vstoup\u00edme do \u010dist\u00e9 radosti, kter\u00e1 ho\u0159\u00ed jako miliarda galaxi\u00ed v Bo\u017e\u00edm srdci, brzy se ocitneme v situaci, kdy budeme k\u0159i\u010det, tan\u010dit, zp\u00edvat, sk\u00e1kat, tleskat, kym\u00e1cet se, sm\u00e1t se a jinak j\u00e1sat a oslavovat. [2]<\/p>\n\n\n\n Translated with DeepL.com (free version)<\/em><\/p>\n\n\n\n [1] Kathleen Norris, Amazing Grace: A Vocabulary of Faith <\/em>(Riverhead Books, 1999), 71\u201372.<\/p>\n\n\n\n [2] Brian D. McLaren, Naked Spirituality: A Life with God in 12 Simple Words <\/em>(HarperOne, 2011), 65, 66\u201367.<\/p>\n\n\n\n Image Credit and inspiration: Mieke Campbell, untitled <\/em>(detail), 2021, photo, Unsplash<\/a>. Click here to enlarge image<\/a>. The child\u2019s wide-eyed wonder mirrors a heart open to awe: seeing the sacred glimmer even in the most ordinary of moments.<\/em><\/p>\n\n\n\n <\/p>\n","protected":false},"excerpt":{"rendered":" B\u016fh je radostn\u00fd a Bo\u017e\u00ed radost je naka\u017eliv\u00e1. Kdy\u017e se napoj\u00edme na radost P\u00e1n\u011b, kdy\u017e vstoup\u00edme do \u010dist\u00e9 radosti, kter\u00e1 ho\u0159\u00ed jako miliarda galaxi\u00ed v Bo\u017e\u00edm srdci, brzy se ocitneme v situaci, kdy budeme k\u0159i\u010det, tan\u010dit, zp\u00edvat, sk\u00e1kat, tleskat, kym\u00e1cet se, sm\u00e1t se a jinak j\u00e1sat a oslavovat.<\/p>\n","protected":false},"author":1,"featured_media":13604,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[508,503,516],"class_list":["post-13610","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-emoce","tag-pritomnost","tag-radost","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/13610","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=13610"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/13610\/revisions"}],"predecessor-version":[{"id":13611,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/13610\/revisions\/13611"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/13604"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=13610"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=13610"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=13610"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Sejdeme se k porad\u011b<\/h4>\n\n\n\n
a d\u00e1v\u00e1me Bohu \u00fakoly<\/h4>\n\n\n\n
a nepro\u017e\u00edv\u00e1me b\u00e1ze\u0148 a posv\u00e1tnou \u00factu<\/h4>\n\n\n\n
Uct\u00edv\u00e1me Boha ze srdce ne z hlavy<\/h4>\n\n\n\n
a kontrolujeme se<\/h4>\n\n\n\n
a ned\u00e1v\u00e1me najevo spont\u00e1nn\u00ed radost<\/h4>\n\n\n\n
boj\u00edme se vstoupit do p\u0159\u00edtomnosti Bo\u017e\u00ed radosti<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n