Kristus je obrazem neviditeln\u00e9ho Boha, prvorozen\u00fdm ze v\u0161eho stvo\u0159en\u00ed. V n\u011bm byly stvo\u0159eny v\u0161echny v\u011bci na nebi i na zemi, viditeln\u00e9 i neviditeln\u00e9, tr\u016fny i panstv\u00ed, kn\u00ed\u017eectv\u00ed i mocnosti; v\u0161echno bylo stvo\u0159eno skrze n\u011bj a pro n\u011bj. On je p\u0159ed v\u0161\u00edm a v\u0161echno v n\u011bm spo\u010d\u00edv\u00e1.\u2014 Kolosan\u016fm 1:15\u201317<\/em>\u202f<\/em><\/p>\n\n\n\n Otec Richard popisuje, jak ran\u00ed k\u0159es\u0165an\u00e9 ch\u00e1pali Krista jako transcendentn\u00ed P\u0159\u00edtomnost, kter\u00e1 p\u0159eb\u00fdv\u00e1 v nich a s nimi a prom\u011b\u0148uje v\u0161echno.<\/em><\/p>\n\n\n\n Kristovo tajemstv\u00ed je p\u0159eb\u00fdv\u00e1n\u00ed Bo\u017e\u00ed P\u0159\u00edtomnosti v ka\u017ed\u00e9m a ve v\u0161em od po\u010d\u00e1tku \u010dasu.<\/p>\n\n\n\n Jak \u0159ekl anglick\u00fd mystik Caryll Houselander ve dvac\u00e1t\u00e9m stolet\u00ed: \u201eKristus je v\u0161ude; v n\u011bm m\u00e1 ka\u017ed\u00fd druh \u017eivota smysl a vliv na ka\u017ed\u00fd jin\u00fd druh \u017eivota.\u201c [1] \u202f<\/p>\n\n\n\n Pokud se n\u00e1m to dnes jev\u00ed jako n\u011bco exotick\u00e9ho, pro ran\u00e9 k\u0159es\u0165any to tak jist\u011b nebylo. Zjeven\u00ed vzk\u0159\u00ed\u0161en\u00e9ho Krista jako v\u0161udyp\u0159\u00edtomn\u00e9ho a v\u011b\u010dn\u00e9ho bylo jasn\u011b potvrzeno v P\u00edsmu (Kolosan\u016fm 1, Efezan\u016fm 1, Janovi 1, \u017did\u016fm 1) a v ran\u00e9 c\u00edrkvi, kdy euforie k\u0159es\u0165ansk\u00e9 v\u00edry byla je\u0161t\u011b tv\u016fr\u010d\u00ed a roz\u0161i\u0159uj\u00edc\u00ed se.<\/p>\n\n\n\n V na\u0161\u00ed dob\u011b v\u0161ak k tomuto hlubok\u00e9mu zp\u016fsobu vid\u011bn\u00ed mus\u00edme p\u0159istupovat jako k jak\u00e9musi projektu obnovy. Po rozd\u011blen\u00ed z\u00e1padn\u00ed a v\u00fdchodn\u00ed c\u00edrkve b\u011bhem velk\u00e9ho schizmatu v roce 1054 jsme na Z\u00e1pad\u011b postupn\u011b ztratili toto hlubok\u00e9 pochopen\u00ed toho, jak B\u016fh osvobozuje a miluje v\u0161e, co existuje. M\u00edsto toho jsme postupn\u011b omezili Bo\u017e\u00ed p\u0159\u00edtomnost na jedin\u00e9 t\u011blo Je\u017e\u00ed\u0161e, zat\u00edmco ona je mo\u017en\u00e1 v\u0161udyp\u0159\u00edtomn\u00e1 jako samo sv\u011btlo \u2013 a nelze ji ohrani\u010dit lidsk\u00fdmi hranicemi. \u202f<\/p>\n\n\n\n Pokud je moje vlastn\u00ed zku\u0161enost n\u011bjak\u00fdm vod\u00edtkem, objevov\u00e1n\u00ed Krista jako transcendentna uvnit\u0159 ka\u017ed\u00e9 \u201ev\u011bci\u201c ve vesm\u00edru m\u016f\u017ee zm\u011bnit zp\u016fsob, jak\u00fdm vn\u00edm\u00e1me a \u017eijeme v na\u0161em ka\u017edodenn\u00edm sv\u011bt\u011b. M\u016f\u017ee n\u00e1m nab\u00eddnout hlubok\u00fd a univerz\u00e1ln\u00ed smysl, kter\u00fd z\u00e1padn\u00ed civilizaci dnes zd\u00e1 se chyb\u00ed a po kter\u00e9m tou\u017e\u00ed. M\u00e1 potenci\u00e1l znovu zakotvit k\u0159es\u0165anstv\u00ed jako p\u0159irozen\u00e9 n\u00e1bo\u017eenstv\u00ed, a ne jako n\u00e1bo\u017eenstv\u00ed zalo\u017een\u00e9 na zvl\u00e1\u0161tn\u00edm zjeven\u00ed, dostupn\u00e9 jen n\u011bkolika \u0161\u0165astn\u00fdm osv\u00edcen\u00fdm lidem. \u202f<\/p>\n\n\n\n Jak vyj\u00e1d\u0159il G. K. Chesterton, na\u0161\u00edm n\u00e1bo\u017eenstv\u00edm nen\u00ed c\u00edrkev, ke kter\u00e9 pat\u0159\u00edme, ale vesm\u00edr, ve kter\u00e9m \u017eijeme. [2] Jakmile pozn\u00e1me, \u017ee cel\u00fd fyzick\u00fd sv\u011bt kolem n\u00e1s, cel\u00e9 stvo\u0159en\u00ed, je jak \u00fakrytem, tak m\u00edstem zjeven\u00ed Boha, st\u00e1v\u00e1 se tento sv\u011bt domovem, bezpe\u010dn\u00fdm, okouzluj\u00edc\u00edm, nab\u00edzej\u00edc\u00edm milost ka\u017ed\u00e9mu, kdo se d\u00edv\u00e1 hluboko. Takov\u00e9 hlubok\u00e9 a klidn\u00e9 vid\u011bn\u00ed naz\u00fdv\u00e1m \u201ekontemplac\u00ed\u201c. \u202f<\/p>\n\n\n\n Z\u00e1kladn\u00ed funkc\u00ed n\u00e1bo\u017eenstv\u00ed je radik\u00e1ln\u011b n\u00e1s spojit se v\u0161\u00edm (re-ligio = znovu spojit nebo znovu propojit). Kosmick\u00e1 p\u0159edstava Krista s nik\u00fdm nesout\u011b\u017e\u00ed a nikoho nevylu\u010duje, ale zahrnuje v\u0161echny a v\u0161echno (Skutky 10:15, 34) a umo\u017e\u0148uje Je\u017e\u00ed\u0161i Kristu b\u00fdt kone\u010dn\u011b bo\u017eskou postavou hodnou cel\u00e9ho vesm\u00edru. V tomto ch\u00e1p\u00e1n\u00ed k\u0159es\u0165ansk\u00e9ho poselstv\u00ed je l\u00e1ska a p\u0159\u00edtomnost Stvo\u0159itele zakotvena ve stvo\u0159en\u00e9m sv\u011bt\u011b a ment\u00e1ln\u00ed rozli\u0161en\u00ed mezi \u201ep\u0159irozen\u00fdm\u201c a \u201enadp\u0159irozen\u00fdm\u201c se rozpad\u00e1.\u202f<\/p>\n\n\n\n Translated with DeepL.com (free version)<\/em><\/p>\n\n\n\n [1] Caryll Houselander, A Rocking-Horse Catholic<\/em> (Sheed and\u202fWard, 1955), 139.<\/p>\n\n\n\n [2] \u202fG. K. Chesterton, Irish Impressions<\/em> (John Lane, 1920), 215.\u202fChesterton wrote \u201cA religion is not the church a man goes to but the cosmos he lives in.\u201d<\/p>\n\n\n\n Adapted from Richard Rohr, The Universal Christ: How a Forgotten Reality Can Change Everything We See, Hope For, and Believe<\/a> <\/em>(Convergent Books, 2021), 1\u20137.\u202f <\/p>\n\n\n\n Image credit and inspiration:<\/strong> Maciej Wodzy\u0144ski, untitled <\/em>(detail), 2020, photo, Unsplash<\/a>. Click here to enlarge image<\/a>. Both the summer daisy and the winter freeze exist as exhalations of God, each a shining expression of the divine unfolding\u2014from the cosmos to the incarnation of Jesus.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Jak vyj\u00e1d\u0159il G. K. Chesterton, na\u0161\u00edm n\u00e1bo\u017eenstv\u00edm nen\u00ed c\u00edrkev, ke kter\u00e9 pat\u0159\u00edme, ale vesm\u00edr, ve kter\u00e9m \u017eijeme. [2] Jakmile pozn\u00e1me, \u017ee cel\u00fd fyzick\u00fd sv\u011bt kolem n\u00e1s, cel\u00e9 stvo\u0159en\u00ed, je jak \u00fakrytem, tak m\u00edstem zjeven\u00ed Boha, st\u00e1v\u00e1 se tento sv\u011bt domovem, bezpe\u010dn\u00fdm, okouzluj\u00edc\u00edm, nab\u00edzej\u00edc\u00edm milost ka\u017ed\u00e9mu, kdo se d\u00edv\u00e1 hluboko. Takov\u00e9 hlubok\u00e9 a klidn\u00e9 vid\u011bn\u00ed naz\u00fdv\u00e1m \u201ekontemplac\u00ed\u201c. \u202f<\/p>\n","protected":false},"author":1,"featured_media":13657,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[401,1849,2460],"class_list":["post-13664","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-kontemplace","tag-kosmicky-kristus","tag-universalni-kristus","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/13664","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=13664"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/13664\/revisions"}],"predecessor-version":[{"id":13665,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/13664\/revisions\/13665"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/13657"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=13664"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=13664"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=13664"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}P\u0159\u00edtomnost Krista<\/h4>\n\n\n\n
V\u0161udyp\u0159\u00edtomn\u00fd a v\u011b\u010dn\u00fd<\/h4>\n\n\n\n
Pot\u0159ebujeme obnovu pochopen\u00ed<\/h4>\n\n\n\n
Pot\u0159ebujeme obnovit hlubok\u00fd smysl<\/h4>\n\n\n\n
Pot\u0159ebujeme vid\u011bn\u00ed v kontemplaci<\/h4>\n\n\n\n
Pot\u0159ebujeme kosmickou p\u0159edstavu Krista<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n