Na\u0161e denn\u00ed meditace pro rok 2025 uzav\u00edr\u00e1me zamy\u0161len\u00edm nad t\u00edm, co pro k\u0159es\u0165any a v\u0161echny lidi dobr\u00e9 v\u016fle znamen\u00e1 \u201eb\u00fdt sol\u00ed a sv\u011btlem\u201c. Otec Richard Rohr p\u00ed\u0161e:<\/em><\/p>\n\n\n\n V\u0161imli jste si n\u011bkdy, \u017ee v\u00fdraz \u201esv\u011btlo sv\u011bta\u201c se pou\u017e\u00edv\u00e1 k popisu Krista (Jan 8:12), zat\u00edmco Je\u017e\u00ed\u0161 pou\u017e\u00edv\u00e1 stejn\u00fd v\u00fdraz i pro n\u00e1s? (Matou\u0161 5:14: \u201eVy jste sv\u011btlo sv\u011bta.\u201c)<\/p>\n\n\n\n Zd\u00e1 se, \u017ee sv\u011btlo nen\u00ed tolik n\u011bco, co vid\u00edme p\u0159\u00edmo, ale sp\u00ed\u0161e n\u011bco, \u010d\u00edm vid\u00edme v\u0161echny ostatn\u00ed v\u011bci. Jin\u00fdmi slovy, m\u00e1me v\u00edru v Krista, abychom mohli m\u00edt v\u00edru Kristovu. To je c\u00edl. Je\u017e\u00ed\u0161 Kristus se zd\u00e1 b\u00fdt docela spokojen\u00fd s t\u00edm, \u017ee slou\u017e\u00ed jako prost\u0159edn\u00edk, sp\u00ed\u0161e ne\u017e jako prokazateln\u00fd z\u00e1v\u011br. (Kdyby tomu tak bylo, Je\u017e\u00ed\u0161ovo vt\u011blen\u00ed by se odehr\u00e1lo a\u017e po vyn\u00e1lezu fotoapar\u00e1tu a videokamery!) Mus\u00edme se d\u00edvat na Je\u017e\u00ed\u0161e, dokud nebudeme schopni d\u00edvat se na sv\u011bt jeho o\u010dima. Sv\u011bt ji\u017e ned\u016fv\u011b\u0159uje k\u0159es\u0165an\u016fm, kte\u0159\u00ed \u201emiluj\u00ed Je\u017e\u00ed\u0161e\u201c, ale zd\u00e1 se, \u017ee nemiluj\u00ed nic jin\u00e9ho. V Je\u017e\u00ed\u0161i Kristu se n\u00e1m otev\u00edr\u00e1 Bo\u017e\u00ed \u0161irok\u00fd, hlubok\u00fd a v\u0161eobj\u00edmaj\u00edc\u00ed pohled na sv\u011bt.<\/p>\n\n\n\n To by mohl b\u00fdt smysl evangeli\u00ed. Mus\u00edme d\u016fv\u011b\u0159ovat poslu, ne\u017e m\u016f\u017eeme d\u016fv\u011b\u0159ovat poselstv\u00ed, a to se zd\u00e1 b\u00fdt Je\u017e\u00ed\u0161ovou strategi\u00ed. P\u0159\u00edli\u0161 \u010dasto jsme nahradili poselstv\u00ed poslem. V\u00fdsledkem bylo, \u017ee jsme tr\u00e1vili spoustu \u010dasu uct\u00edv\u00e1n\u00edm posla a sna\u017eili se p\u0159im\u011bt ostatn\u00ed, aby d\u011blali tot\u00e9\u017e. P\u0159\u00edli\u0161 \u010dasto se tato posedlost stala zbo\u017enou n\u00e1hra\u017ekou skute\u010dn\u00e9ho n\u00e1sledov\u00e1n\u00ed toho, co Je\u017e\u00ed\u0161 u\u010dil \u2013 n\u011bkolikr\u00e1t n\u00e1s po\u017e\u00e1dal, abychom ho n\u00e1sledovali, ale nikdy, abychom ho uct\u00edvali.<\/p>\n\n\n\n Pokud budeme v\u011bnovat pozornost textu, uvid\u00edme, \u017ee Janovo evangelium nab\u00edz\u00ed velmi evolu\u010dn\u00ed pojet\u00ed Kristova poselstv\u00ed. V\u0161imn\u011bte si aktivn\u00edho slovesa, kter\u00e9 je zde pou\u017eito: \u201ePrav\u00e9 sv\u011btlo, kter\u00e9 osv\u011bcuje ka\u017ed\u00e9ho \u010dlov\u011bka, p\u0159ich\u00e1zelo (erxomenon) na sv\u011bt\u201c (Jan 1:9). Jin\u00fdmi slovy, nemluv\u00edme o jednor\u00e1zov\u00e9m velk\u00e9m t\u0159esku v p\u0159\u00edrod\u011b nebo jednor\u00e1zov\u00e9m vt\u011blen\u00ed v Je\u017e\u00ed\u0161i, ale o pokra\u010duj\u00edc\u00edm, progresivn\u00edm pohybu, kter\u00fd pokra\u010duje v neust\u00e1le se rozv\u00edjej\u00edc\u00edm stvo\u0159en\u00ed. Vt\u011blen\u00ed se nestalo jen p\u0159ed dv\u011bma tis\u00edci lety. Prob\u00edh\u00e1 po celou dobu existence \u010dasu a bude pokra\u010dovat.<\/p>\n\n\n\n To je vyj\u00e1d\u0159eno v b\u011b\u017en\u00e9m v\u00fdrazu \u201edruh\u00fd p\u0159\u00edchod Krista\u201c, kter\u00fd byl bohu\u017eel ch\u00e1p\u00e1n jako hrozba (\u201ePo\u010dkej, a\u017e se t\u00e1ta vr\u00e1t\u00ed dom\u016f!\u201c), zat\u00edmco by se m\u011blo sp\u00ed\u0161e hovo\u0159it o \u201ev\u011b\u010dn\u00e9m p\u0159\u00edchodu Krista\u201c, co\u017e nen\u00ed \u017e\u00e1dn\u00e1 hrozba. Ve skute\u010dnosti je to trval\u00fd slib v\u011b\u010dn\u00e9ho vzk\u0159\u00ed\u0161en\u00ed.<\/p>\n\n\n\n Kristus je sv\u011btlo, kter\u00e9 lidem umo\u017e\u0148uje vid\u011bt v\u011bci v jejich plnosti. P\u0159esn\u00fdm a zam\u00fd\u0161len\u00fdm \u00fa\u010dinkem takov\u00e9ho sv\u011btla je vid\u011bt Krista v\u0161ude jinde. Ve skute\u010dnosti je to moje definice prav\u00e9ho k\u0159es\u0165ana. Zral\u00fd k\u0159es\u0165an vid\u00ed Krista ve v\u0161em a ve v\u0161ech ostatn\u00edch. To je definice, kter\u00e1 n\u00e1s nikdy nezklame, v\u017edy od n\u00e1s bude vy\u017eadovat v\u00edce a ned\u00e1 n\u00e1m \u017e\u00e1dn\u00fd d\u016fvod bojovat, vylu\u010dovat nebo odm\u00edtat kohokoli.<\/p>\n\n\n\n Translated with DeepL.com (free version)<\/em><\/p>\n\n\n\n Adapted from Richard Rohr, The Universal Christ: How a Forgotten Reality Can Change Everything We See, Hope For, and Believe<\/a> <\/em>(Convergent Books, 2021), 31\u201333. <\/p>\n\n\n\n Image credit and inspiration<\/strong>: Zach Lucero, untitled <\/em>(detail), 2021, photo, Unsplash<\/a>. Click here to enlarge image<\/a>. Like this flame ignites another, contemplative action spreads quietly yet powerfully, igniting hearts to brighten the world with love.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Kristus je sv\u011btlo, kter\u00e9 lidem umo\u017e\u0148uje vid\u011bt v\u011bci v jejich plnosti. P\u0159esn\u00fdm a zam\u00fd\u0161len\u00fdm \u00fa\u010dinkem takov\u00e9ho sv\u011btla je vid\u011bt Krista v\u0161ude jinde. Ve skute\u010dnosti je to moje definice prav\u00e9ho k\u0159es\u0165ana. Zral\u00fd k\u0159es\u0165an vid\u00ed Krista ve v\u0161em a ve v\u0161ech ostatn\u00edch. To je definice, kter\u00e1 n\u00e1s nikdy nezklame, v\u017edy od n\u00e1s bude vy\u017eadovat v\u00edce a ned\u00e1 n\u00e1m \u017e\u00e1dn\u00fd d\u016fvod bojovat, vylu\u010dovat nebo odm\u00edtat kohokoli.<\/p>\n","protected":false},"author":1,"featured_media":13703,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[314,897,2466],"class_list":["post-13702","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-kristus","tag-svetlo","tag-vhled","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/13702","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=13702"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/13702\/revisions"}],"predecessor-version":[{"id":13704,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/13702\/revisions\/13704"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/13703"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=13702"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=13702"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=13702"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}I my jsme sv\u011btlo sv\u011bta<\/h4>\n\n\n\n
Jak vid\u00ed\u0161 sv\u011bt kolem sebe?<\/h4>\n\n\n\n
Smysl evangeli\u00ed je n\u00e1sledovat Je\u017e\u00ed\u0161e ne jej \u00fact\u00edvat<\/h4>\n\n\n\n
Sv\u011btlo Krista osv\u011bcuje neust\u00e1le sv\u011bt kolem n\u00e1s<\/h4>\n\n\n\n
Druh\u00fd p\u0159\u00edchod Krista slibuje vzk\u0159\u00ed\u0161en\u00ed ne trest<\/h4>\n\n\n\n
Zral\u00fd k\u0159es\u0165an vid\u00ed Krista ve v\u0161ech ostatn\u00edch<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n