Otec Richard Rohr popisuje Bibli jako zdroj neust\u00e1l\u00e9ho zjeven\u00ed a prom\u011bny:<\/em><\/p>\n\n\n\n Tato \u00fa\u017easn\u00e1 antologie knih a dopis\u016f zvan\u00e1 Bible slou\u017e\u00ed k bo\u017esk\u00e9 prom\u011bn\u011b (theosis), nikoli k intelektu\u00e1ln\u00edmu nebo \u201emal\u00e9mu j\u00e1\u201c pohodl\u00ed \u010di dokonce spravedlnosti. Biblick\u00e9 zjeven\u00ed n\u00e1s zve ke skute\u010dn\u011b nov\u00e9 zku\u0161enosti.<\/p>\n\n\n\n Je \u00fa\u017easn\u00e9, \u017ee lidsk\u00e9 v\u011bdom\u00ed v jednadvac\u00e1t\u00e9m stolet\u00ed je v\u00edce ne\u017e kdy jindy p\u0159ipraveno na takovou zku\u0161enost \u2013 a tak\u00e9 ji velmi pot\u0159ebuje! Probl\u00e9m je v tom, \u017ee jsme z Bible ud\u011blali soubor my\u0161lenek \u2013 o kter\u00fdch m\u016f\u017eeme m\u00edt pravdu nebo se m\u00fdlit \u2013 m\u00edsto pozv\u00e1n\u00ed k nov\u00e9mu pohledu na sv\u011bt. Je\u0161t\u011b hor\u0161\u00ed je, \u017ee mnoho z t\u011bchto my\u0161lenek je star\u00fdch a om\u0161el\u00fdch a odr\u00e1\u017e\u00ed syst\u00e9m odm\u011bn a trest\u016f dominantn\u00ed kultury, tak\u017ee v\u011bt\u0161ina lid\u00ed ani neo\u010dek\u00e1v\u00e1 nic dobr\u00e9ho nebo nov\u00e9ho od v\u00fdznamn\u00e9ho zjeven\u00ed, kter\u00e9 naz\u00fdv\u00e1me Bibl\u00ed.<\/p>\n\n\n\n Samotn\u00e9 slovo, kter\u00e9 \u010dty\u0159i evangelist\u00e9 (Matou\u0161, Marek, Luk\u00e1\u0161 a Jan) a apo\u0161tol Pavel zvolili pro pojmenov\u00e1n\u00ed tohoto nov\u00e9ho zjeven\u00ed, bylo podivn\u00e9. Evangelium, kter\u00e9 dnes p\u0159ekl\u00e1d\u00e1me jako \u201edobr\u00e1 zpr\u00e1va\u201c, bylo ve skute\u010dnosti slovo p\u0159evzat\u00e9 ze sv\u011bta ovl\u00e1dan\u00e9ho v\u00e1lkami a bitvami. \u201eEvangelium\u201c bylo zpr\u00e1vou o v\u00edt\u011bzstv\u00ed, kter\u00e1 oznamovala v\u00edt\u011bzn\u00e9 stran\u011b novou \u00e9ru. Je z\u0159ejm\u00e9, \u017ee Je\u017e\u00ed\u0161ovo poselstv\u00ed bylo vn\u00edm\u00e1no jako n\u011bco skute\u010dn\u011b dobr\u00e9ho a skute\u010dn\u011b nov\u00e9ho. To plat\u00ed i dnes \u2013 pokud klademe spr\u00e1vn\u00e9 ot\u00e1zky a m\u00e1me \u201echudobu ducha\u201c (Matou\u0161 5:3).<\/p>\n\n\n\n Jsem si jist\u00fd, \u017ee mnoz\u00ed z n\u00e1s si n\u011bkdy p\u0159ej\u00ed, aby Bible byla n\u011b\u010d\u00edm jako \u201esedm n\u00e1vyk\u016f vysoce efektivn\u00edch lid\u00ed\u201c. Mo\u017en\u00e1 jsme si mysleli, \u017ee n\u00e1m sta\u010d\u00ed spr\u00e1vn\u00e9 z\u00e1v\u011bry, m\u00edsto v\u0161ech t\u011bch knih o kr\u00e1lech, levitsk\u00fdch u\u010den\u00edch, kronik\u00e1ch r\u016fzn\u00fdch bitev a Pavlov\u00fdch listech, kter\u00e9 mnoz\u00ed z n\u00e1s nemaj\u00ed r\u00e1di. \u201eCo m\u00e1 v\u0161echna ta monot\u00f3nn\u00ed historie, zastaral\u00e1 v\u011bda a otev\u0159en\u00e9 n\u00e1sil\u00ed spole\u010dn\u00e9ho s n\u011b\u010d\u00edm, na \u010dem z\u00e1le\u017e\u00ed?\u201c Proto se spousta lid\u00ed vzd\u00e1v\u00e1 Bible.<\/p>\n\n\n\n Ale genialita biblick\u00e9ho zjeven\u00ed spo\u010d\u00edv\u00e1 v tom, \u017ee n\u00e1m ned\u00e1v\u00e1 jen z\u00e1v\u011bry! D\u00e1v\u00e1 n\u00e1m jak proces, jak se k nim dostat, tak vnit\u0159n\u00ed a vn\u011bj\u0161\u00ed autoritu, abychom tomuto procesu d\u016fv\u011b\u0159ovali. \u017divot s\u00e1m \u2013 a tak\u00e9 P\u00edsmo \u2013 je v\u017edy t\u0159i kroky vp\u0159ed a dva kroky vzad. Dos\u00e1hne c\u00edle a pak ho ztrat\u00ed nebo o n\u011bm za\u010dne pochybovat. V tom biblick\u00fd text odr\u00e1\u017e\u00ed na\u0161e vlastn\u00ed lidsk\u00e9 v\u011bdom\u00ed a cestu.<\/p>\n\n\n\n V\u017edy pot\u0159ebujeme to, co Je\u017e\u00ed\u0161 popsal jako za\u010d\u00e1te\u010dnickou mysl zv\u011bdav\u00e9ho d\u00edt\u011bte. To, co n\u011bkte\u0159\u00ed naz\u00fdvaj\u00ed neust\u00e1le obnovovanou bezprost\u0159ednost\u00ed, je nejlep\u0161\u00ed cestou k duchovn\u00ed moudrosti. Pokud se zaj\u00edm\u00e1me pouze o duchovn\u00ed stav na\u0161\u00ed skupiny nebo o na\u0161e soukrom\u00e9 pl\u00e1ny \u201esoci\u00e1ln\u00edho zabezpe\u010den\u00ed\u201c, P\u00edsmo pro n\u00e1s nebude nov\u00e9, ani dobr\u00e9, ani atraktivn\u00ed. Budeme pokra\u010dovat na autopilota, i pot\u00e9, co si je p\u0159e\u010dteme. Bude to \u201en\u00e1bo\u017eenstv\u00ed\u201c, jak\u00e9 o\u010dek\u00e1v\u00e1me v na\u0161\u00ed konkr\u00e9tn\u00ed kultu\u0159e, ale ne skute\u010dn\u00e1 \u201edobr\u00e1 zpr\u00e1va\u201c s moc\u00ed v\u0161e zm\u011bnit.<\/p>\n\n\n\n Translated with DeepL.com (free version)<\/em><\/p>\n\n\n\n Adapted from Richard Rohr, Things Hidden: Scripture as Spirituality<\/em><\/a>, rev. ed. <\/em>(Franciscan Media, 2022), 1, 2, 6. <\/p>\n\n\n\n Image credit and inspiration<\/strong>: Paul Macallan,\u00a0untitled\u00a0<\/em>(detail), 2021, photo,\u00a0Unsplash<\/a>.\u00a0Click here to enlarge image<\/a>.\u00a0Like this bright flower, the gift of contemplation and action brings us hope in the midst of painful reality.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Ale genialita biblick\u00e9ho zjeven\u00ed spo\u010d\u00edv\u00e1 v tom, \u017ee n\u00e1m ned\u00e1v\u00e1 jen z\u00e1v\u011bry! D\u00e1v\u00e1 n\u00e1m jak proces, jak se k nim dostat, tak vnit\u0159n\u00ed a vn\u011bj\u0161\u00ed autoritu, abychom tomuto procesu d\u016fv\u011b\u0159ovali. \u017divot s\u00e1m \u2013 a tak\u00e9 P\u00edsmo \u2013 je v\u017edy t\u0159i kroky vp\u0159ed a dva kroky vzad. Dos\u00e1hne c\u00edle a pak ho ztrat\u00ed nebo o n\u011bm za\u010dne pochybovat. V tom biblick\u00fd text odr\u00e1\u017e\u00ed na\u0161e vlastn\u00ed lidsk\u00e9 v\u011bdom\u00ed a cestu.<\/p>\n","protected":false},"author":1,"featured_media":13733,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[319,2476,1036],"class_list":["post-13739","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-bible","tag-otevrena-mysl-a-srdce","tag-zvidavost","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/13739","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=13739"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/13739\/revisions"}],"predecessor-version":[{"id":13740,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/13739\/revisions\/13740"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/13733"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=13739"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=13739"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=13739"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Bible zve k p\u0159i\u017eit\u00ed zku\u0161enosti<\/h4>\n\n\n\n
Nejde v\u0161ak o biblick\u00fd soubor my\u0161lenek pro rozum<\/h4>\n\n\n\n
Je t\u0159eba si kl\u00e1st spr\u00e1vn\u00e9 duchovn\u00ed ot\u00e1zky<\/h4>\n\n\n\n
Nejde o to, vytvo\u0159it si pravidla a kone\u010dn\u00e9 z\u00e1v\u011bry<\/h4>\n\n\n\n
Bible zjevuje nekon\u010d\u00edc\u00ed proces<\/h4>\n\n\n\n
Pot\u0159ebujeme mysl zv\u011bdav\u00e9ho d\u00edt\u011bte<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n