Byla egyptskou otrokyn\u00ed v ciz\u00ed zemi, daleko od sv\u00e9ho lidu a zd\u00e1nliv\u011b bez jak\u00e9koli ochrany. Ale B\u016fh znal Hagar a povolal ji, aby se stala sou\u010d\u00e1st\u00ed [Bo\u017e\u00edho] pl\u00e1nu.\u2014Marjorie A. White, P\u011bt knih Moj\u017e\u00ed\u0161ov\u00fdch<\/em><\/p>\n\n\n\n Teolo\u017eka Delores Williams (1937\u20132022) spojuje povol\u00e1n\u00ed, kter\u00e9 Hagar za\u017eila na pou\u0161ti, se zku\u0161enostmi afroamerick\u00fdch \u017een<\/em>. <\/p>\n\n\n\n A\u010dkoli mnoho t\u00e9mat v historii afroamerick\u00fdch \u017een odpov\u00edd\u00e1 mnoha t\u00e9mat\u016fm v p\u0159\u00edb\u011bhu Hagar v Bibli, nic nespojuje tyto dv\u011b \u017eeny pevn\u011bji ne\u017e jejich n\u00e1bo\u017eensk\u00e9 zku\u0161enosti na pou\u0161ti [viz Genesis 21]\u2026. Mnoho afroamerick\u00fdch otroky\u0148 zanechalo autobiografie, ve kter\u00fdch popisuj\u00ed, jak ut\u00edkaly do pou\u0161t\u011b nebo do \u201esen\u00edku, kde je zast\u00ednila p\u0159\u00edtomnost P\u00e1na\u201c. [1]<\/p>\n\n\n\n N\u011bkter\u00e9 z nich \u0159\u00eddily sv\u016fj \u017eivot podle rady sv\u00fdch matek, \u017ee \u201ena cel\u00e9m sv\u011bt\u011b nemaj\u00ed nikoho, na koho by se mohly obr\u00e1tit, krom\u011b Boha\u201c [2] \u2013 stejn\u011b jako Hagar v z\u00e1v\u011bre\u010dn\u00e9 f\u00e1zi sv\u00e9ho p\u0159\u00edb\u011bhu m\u011bla pouze Boha, na kter\u00e9ho se mohla obr\u00e1tit\u2026.<\/p>\n\n\n\n Pro mnoho \u010derno\u0161sk\u00fdch k\u0159es\u0165anek je dnes \u201edivo\u010dina\u201c nebo \u201ez\u00e1\u017eitek z divo\u010diny\u201c symbolick\u00fdm pojmem, kter\u00fd p\u0159edstavuje situaci bl\u00ed\u017e\u00edc\u00ed se zk\u00e1ze, v n\u00ed\u017e B\u016fh d\u00e1v\u00e1 v\u011b\u0159\u00edc\u00ed osob\u011b osobn\u00ed veden\u00ed a t\u00edm j\u00ed pom\u00e1h\u00e1 naj\u00edt cestu ven z toho, co pova\u017eovala za bezv\u00fdchodnou situaci.<\/p>\n\n\n\n Williams poukazuje na Bo\u017e\u00ed podporu Hagar jako na trval\u00fd zdroj inspirace a odvahy:<\/p>\n\n\n\n V biblick\u00e9m p\u0159\u00edb\u011bhu se Haga\u0159ina zku\u0161enost s divo\u010dinou odehr\u00e1la v pust\u00e9 a osam\u011bl\u00e9 divo\u010din\u011b, kde ona \u2013 t\u011bhotn\u00e1, prchaj\u00edc\u00ed p\u0159ed brutalitou sv\u00e9 otrokyn\u011b S\u00e1ra a bez ochrany \u2013 pro\u017eila n\u00e1bo\u017eensk\u00e9 z\u00e1\u017eitky, kter\u00e9 j\u00ed a jej\u00edmu d\u00edt\u011bti pomohly p\u0159e\u017e\u00edt, kdy\u017e se p\u0159e\u017eit\u00ed zd\u00e1lo nemo\u017en\u00e9.<\/p>\n\n\n\n Jak pro Hagar, tak pro afroamerick\u00e9 \u017eeny znamenala zku\u0161enost v pou\u0161ti st\u00e1t zcela osamocen\u011b uprost\u0159ed v\u00e1\u017en\u00fdch pot\u00ed\u017e\u00ed, s jedinou oporou v podob\u011b Bo\u017e\u00ed podpory.<\/p>\n\n\n\n V d\u016fsledku t\u011bchto t\u011b\u017ek\u00fdch zku\u0161enost\u00ed a setk\u00e1n\u00ed s Bohem projevila Hagar a mnoho afroamerick\u00fdch \u017een v\u00edru, kter\u00e1 byla ochotn\u00e1 podstoupit riziko. A\u010dkoli Hagar poslouchala Bo\u017e\u00ed p\u0159\u00edkaz pro sv\u016fj \u017eivot, odv\u00e1\u017eila se d\u00e1t jm\u00e9no Bohu, kter\u00e9ho potkala v pou\u0161ti. V jist\u00e9m smyslu je tento B\u016fh jej\u00edm Bohem, a mo\u017en\u00e1 ne Bohem jej\u00edch otrok\u00e1\u0159\u016f Abrama a S\u00e1ry.<\/p>\n\n\n\n \u017d\u00e1dn\u00e1 jin\u00e1 osoba v Bibli Bohu jm\u00e9no ned\u00e1v\u00e1. Mnoho afroamerick\u00fdch \u017een (otrok\u016f i svobodn\u00fdch) podstoupilo v\u00e1\u017en\u00e1 rizika v boji za osvobozen\u00ed \u010dern\u00e9 komunity. Nap\u0159\u00edklad uprost\u0159ed n\u00e1sil\u00ed a brutality, kter\u00e9 doprov\u00e1zely otroctv\u00ed v Americe, se Harriet Tubmanov\u00e1, na jej\u00ed\u017e hlavu byla vyps\u00e1na odm\u011bna, odv\u00e1\u017eila osvobodit p\u0159es t\u0159i sta otrok\u016f. Slou\u017eila jako \u0161pionka a gener\u00e1lka v ob\u010dansk\u00e9 v\u00e1lce. \u0158\u00edk\u00e1 se, \u017ee se spol\u00e9hala v\u00fdhradn\u011b na Bo\u017e\u00ed pomoc a s\u00edlu; nem\u011bla nikoho jin\u00e9ho, na koho by se mohla obr\u00e1tit. M\u016f\u017eeme tedy hovo\u0159it o Hagar a mnoha afroamerick\u00fdch \u017een\u00e1ch jako o sestr\u00e1ch v divo\u010din\u011b, kter\u00e9 bojuj\u00ed o \u017eivot a s pomoc\u00ed sv\u00e9ho Boha se vyrovn\u00e1vaj\u00ed se situacemi, kter\u00e9 maj\u00ed destruktivn\u00ed potenci\u00e1l. [3]<\/p>\n\n\n\n Translated with DeepL.com (free version)<\/em><\/p>\n\n\n\n [1] Elizabeth, Memoir of Old Elizabeth, a Coloured Woman <\/em>(Collins, 1863), 7. See Six Women\u2019s Slave Narratives, <\/em>ed. Henry Louis Gates, Jr. (Oxford University Press, 1988). <\/p>\n\n\n\n [2] Elizabeth, Memoir, <\/em>4. <\/em> <\/p>\n\n\n\n [3] Delores S. Williams, Sisters in the Wilderness: The Challenge of Womanist God-Talk<\/em> (Orbis Books, 2013), 96\u201397. <\/p>\n\n\n\n Image credit and inspiration<\/strong>: Levi Ventura, untitled <\/em>(detail), 2019, photo, Unsplash<\/a>. Click here to enlarge image<\/a>. Like this small green plant, we are called to grow in our own unique soils, spaces, and places<\/em>.<\/p>\n","protected":false},"excerpt":{"rendered":" V biblick\u00e9m p\u0159\u00edb\u011bhu se Haga\u0159ina zku\u0161enost s divo\u010dinou odehr\u00e1la v pust\u00e9 a osam\u011bl\u00e9 divo\u010din\u011b, kde ona \u2013 t\u011bhotn\u00e1, prchaj\u00edc\u00ed p\u0159ed brutalitou sv\u00e9 otrokyn\u011b S\u00e1ra a bez ochrany \u2013 pro\u017eila n\u00e1bo\u017eensk\u00e9 z\u00e1\u017eitky, kter\u00e9 j\u00ed a jej\u00edmu d\u00edt\u011bti pomohly p\u0159e\u017e\u00edt, kdy\u017e se p\u0159e\u017eit\u00ed zd\u00e1lo nemo\u017en\u00e9.<\/p>\n","protected":false},"author":1,"featured_media":13807,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[939,2477,2490],"class_list":["post-13818","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-hagar","tag-otroctvi","tag-sara","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/13818","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=13818"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/13818\/revisions"}],"predecessor-version":[{"id":13819,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/13818\/revisions\/13819"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/13807"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=13818"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=13818"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=13818"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}\u010cerno\u0161sk\u00e9 \u017eeny v Africe<\/h4>\n\n\n\n
B\u016fh d\u00e1v\u00e1 osobn\u00ed veden\u00ed<\/h4>\n\n\n\n
N\u011bkdy se zd\u00e1 n\u011bco nemo\u017en\u00e9<\/h4>\n\n\n\n
Ale na \u0159ad\u011b je setk\u00e1n\u00ed s Bohem<\/h4>\n\n\n\n
Boj za osvobozen\u00ed<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n