Otec Richard Rohr n\u00e1s vyb\u00edz\u00ed, abychom \u010detli Bibli a hledali v n\u00ed vnit\u0159n\u00ed pro\u017eitek nam\u00edsto autoritativn\u00edch odpov\u011bd\u00ed:<\/em><\/p>\n\n\n\n \u00da\u017easn\u00fdm z\u00e1zrakem biblick\u00e9ho zjeven\u00ed je, \u017ee B\u016fh je \u00fapln\u011b jin\u00fd, ne\u017e jsme si mysleli, a mnohem lep\u0161\u00ed, ne\u017e jsme se ob\u00e1vali. Parafr\u00e1zuji slova evolu\u010dn\u00edho biologa J.B.S. Haldanea o vesm\u00edru: \u201eB\u016fh nen\u00ed jen podivn\u011bj\u0161\u00ed, ne\u017e si mysl\u00edme, ale podivn\u011bj\u0161\u00ed, ne\u017e si dok\u00e1\u017eeme p\u0159edstavit.\u201c [1] B\u016fh nen\u00ed \u0161patnou zpr\u00e1vou, ale ve skute\u010dnosti nesm\u00edrn\u011b ut\u011b\u0161uj\u00edc\u00ed a dobrou zpr\u00e1vou.<\/p>\n\n\n\n To je to, co Walter Brueggemann ve sv\u00e9 knize Theology of the Old Testament (Teologie Star\u00e9ho z\u00e1kona) naz\u00fdv\u00e1 \u201ekr\u00e9do p\u011bti adjektiv\u201c, kter\u00e9 se v hebrejsk\u00fdch p\u00edsmech neust\u00e1le opakuje: Tento B\u016fh, kter\u00e9ho objevil Izrael \u2013 a Je\u017e\u00ed\u0161 \u2013 je d\u016fsledn\u011b vn\u00edm\u00e1n jako \u201emilosrdn\u00fd, milostiv\u00fd, v\u011brn\u00fd, odpou\u0161t\u011bj\u00edc\u00ed a vytrval\u00fd v l\u00e1sce\u201c. [2]<\/p>\n\n\n\n Trvalo n\u00e1m dlouho, ne\u017e jsme v\u016fbec za\u010dali uva\u017eovat o tom, \u017ee by to mohla b\u00fdt pravda. Jedin\u00ed lid\u00e9, kte\u0159\u00ed skute\u010dn\u011b v\u011bd\u00ed, \u017ee je to pravda, jsou ti, kte\u0159\u00ed up\u0159\u00edmn\u011b hledaj\u00ed, modl\u00ed se a \u010dasto trp\u00ed. Mimo vnit\u0159n\u00ed zku\u0161enost jsou to jen dal\u0161\u00ed p\u011bt zbo\u017en\u00fdch slov. Mimo na\u0161i vlastn\u00ed vnit\u0159n\u00ed zku\u0161enost s t\u00edmto druhem Boha z\u016fstane v\u011bt\u0161ina n\u00e1bo\u017eenstv\u00ed pouze ritu\u00e1ln\u00ed, moralistick\u00e1 a dogmatick\u00e1.<\/p>\n\n\n\n Pokud v\u011b\u0159\u00edme v inspiraci a d\u016fv\u011b\u0159ujeme, \u017ee Duch vedl poslucha\u010de a pisatele Bible \u2013 ale jako v\u0161echny lidsk\u00e9 v\u011bci \u201eskrze temn\u00e9 sklo\u201c (1 Korin\u0165an\u016fm 13:12), nech\u00e1me se v\u00e9st. Budeme v\u011b\u0159it, \u017ee v t\u00e9to sb\u00edrce knih, kterou naz\u00fdv\u00e1me Bibl\u00ed, se vyv\u00edj\u00ed z\u00e1sadn\u00ed bo\u017esk\u00e1 moudrost. Mezi t\u011bmito vyv\u00edjej\u00edc\u00edmi se my\u0161lenkami se prol\u00edn\u00e1 to, co jsem nazval \u201evelk\u00fdmi t\u00e9maty P\u00edsma\u201c.<\/p>\n\n\n\n Kdy\u017e se dostaneme k vzk\u0159\u00ed\u0161en\u00e9mu Je\u017e\u00ed\u0161i, nen\u00ed se v Bohu \u010deho b\u00e1t. Je\u017e\u00ed\u0161\u016fv dech je ztoto\u017e\u0148ov\u00e1n s odpu\u0161t\u011bn\u00edm a bo\u017esk\u00fdm \u0161alom (Jan 20:20\u201323). Pokud je vzk\u0159\u00ed\u0161en\u00fd Je\u017e\u00ed\u0161 kone\u010dn\u00fdm zjeven\u00edm podstaty Bo\u017e\u00edho srdce, pak \u017eijeme v bezpe\u010dn\u00e9m a miluj\u00edc\u00edm vesm\u00edru.<\/p>\n\n\n\n Ale nen\u00ed to tak, \u017ee by se B\u016fh zm\u011bnil, nebo \u017ee by hebrejsk\u00fd B\u016fh byl jin\u00fdm Bohem ne\u017e B\u016fh Je\u017e\u00ed\u0161e. Je to t\u00edm, \u017ee rosteme, jak proch\u00e1z\u00edme biblick\u00fdmi texty a prohlubujeme sv\u00e9 zku\u0161enosti. B\u016fh se nem\u011bn\u00ed, ale na\u0161e p\u0159ipravenost na takov\u00e9ho Boha se m\u011bn\u00ed pomalu. Pokud z\u016fstaneme u textu a budeme se v\u011bnovat sv\u00e9mu vnit\u0159n\u00edmu \u017eivotu s Bohem, na\u0161e schopnost p\u0159ij\u00edmat Boha se zv\u00fd\u0161\u00ed a prohloub\u00ed. Pokud \u010dteme Bibli pouze s c\u00edlem naj\u00edt ur\u010dit\u00e9 z\u00e1v\u011bry, abychom mohli rychle uklidnit sv\u00e9 \u201efale\u0161n\u00e9 j\u00e1\u201c, n\u00e1\u0161 duchovn\u00ed r\u016fst se zastav\u00ed. Stane se z n\u00e1s tak\u00e9 sp\u00ed\u0161e toxick\u00e1 osoba pro sebe i pro ostatn\u00ed.<\/p>\n\n\n\n Stejn\u011b jako n\u00e1s Bible prov\u00e1z\u00ed mnoha f\u00e1zemi v\u011bdom\u00ed a d\u011bjin sp\u00e1sy, trv\u00e1 n\u00e1m dlouho, ne\u017e p\u0159ekon\u00e1me svou pot\u0159ebu b\u00fdt dualisti\u010dt\u00ed, soud\u00edc\u00ed, obvi\u0148uj\u00edc\u00ed, strachuj\u00edc\u00ed se, vin\u00edc\u00ed, egocentri\u010dt\u00ed a orientovan\u00ed na zisk. Text v \u00fatrap\u00e1ch odr\u00e1\u017e\u00ed a mapuje na\u0161e vlastn\u00ed lidsk\u00e9 \u00fatrapy a ilustruje v\u0161echny tyto f\u00e1ze z Bible. Nab\u00edz\u00ed zral\u00e9 i nezral\u00e9 reakce na t\u00e9m\u011b\u0159 v\u0161e \u2013 a my se mus\u00edme nau\u010dit rozpoznat rozd\u00edl.<\/p>\n\n\n\n Translated with DeepL.com (free version)<\/em><\/p>\n\n\n\n [1] J.B.S. Haldane, Possible Worlds and Other Essays<\/em> (Chatto and Windus, 1927), 286. The original quote read: \u201cNow, my suspicion is that the universe is not only queerer than we suppose, but queerer than we can suppose.\u201d<\/p>\n\n\n\n [2] Walter Brueggemann, Theology of the Old Testament: Testimony, Dispute, Advocacy <\/em>(Fortress Press, 1997), 216.<\/p>\n\n\n\n Adapted from Richard Rohr, Things Hidden: Scripture as Spirituality<\/a> <\/em>(Franciscan Media, 2022), 5, 7\u20138.<\/p>\n\n\n\n Image credit and inspiration<\/strong>: Image credit and inspiration<\/strong>: Par\u00e9j Rich\u00e1rd, untitled <\/em>(detail), 2021, photo, Unsplash<\/a>. Click here to enlarge image<\/a>. Our relationship with the Bible may shift\u2014sometimes clear, sometimes mysterious\u2014yet still holding the promise of a greening, growing thing<\/em>.<\/p>\n","protected":false},"excerpt":{"rendered":" Stejn\u011b jako n\u00e1s Bible prov\u00e1z\u00ed mnoha f\u00e1zemi v\u011bdom\u00ed a d\u011bjin sp\u00e1sy, trv\u00e1 n\u00e1m dlouho, ne\u017e p\u0159ekon\u00e1me svou pot\u0159ebu b\u00fdt dualisti\u010dt\u00ed, soud\u00edc\u00ed, obvi\u0148uj\u00edc\u00ed, strachuj\u00edc\u00ed se, vin\u00edc\u00ed, egocentri\u010dt\u00ed a orientovan\u00ed na zisk. Text v \u00fatrap\u00e1ch odr\u00e1\u017e\u00ed a mapuje na\u0161e vlastn\u00ed lidsk\u00e9 \u00fatrapy a ilustruje v\u0161echny tyto f\u00e1ze z Bible. Nab\u00edz\u00ed zral\u00e9 i nezral\u00e9 reakce na t\u00e9m\u011b\u0159 v\u0161e \u2013 a my se mus\u00edme nau\u010dit rozpoznat rozd\u00edl.<\/p>\n","protected":false},"author":1,"featured_media":13902,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[319,466],"class_list":["post-13900","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-bible","tag-poznani","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/13900","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=13900"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/13900\/revisions"}],"predecessor-version":[{"id":13901,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/13900\/revisions\/13901"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/13902"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=13900"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=13900"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=13900"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}B\u016fh je jin\u00fd<\/h4>\n\n\n\n
B\u016fh je milosrdn\u00fd, milostiv\u00fd, v\u011brn\u00fd, odpou\u0161t\u011bj\u00edc\u00ed a vytrval\u00fd v l\u00e1sce<\/h4>\n\n\n\n
N\u00e1bo\u017eenstv\u00ed je sp\u00ed\u0161e dogmatick\u00e9 a ritu\u00e1ln\u00ed<\/h4>\n\n\n\n
Bo\u017esk\u00e1 moudrost vyv\u011br\u00e1 postupn\u011b z P\u00edsma<\/h4>\n\n\n\n
Vzk\u0159\u00ed\u0161en\u00fd Je\u017e\u00ed\u0161 je miluj\u00edc\u00ed<\/h4>\n\n\n\n
N\u00e1\u0161 vnit\u0159n\u00ed \u017eivot m\u016f\u017ee vyv\u011brat z P\u00edsma<\/h4>\n\n\n\n
Pozn\u00e1n\u00ed je postupn\u00e9<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n