Otec Richard Rohr poukazuje na to, jak p\u0159\u00edb\u011bh Adama a Evy v Genesis 3kap je metaforou ztr\u00e1ty nevinnosti, kterou v\u0161ichni za\u017e\u00edv\u00e1me:<\/em><\/p>\n\n\n\n Bible n\u00e1m p\u0159edkl\u00e1d\u00e1 p\u0159\u00edb\u011bhy v \u201emal\u00e9m divadle\u201c, aby n\u00e1s p\u0159ipravila na Velk\u00e9 divadlo, a v podstat\u011b n\u00e1s u\u010d\u00ed, \u017ee cokoli se d\u011bje v Bibli, nen\u00ed jen tam, ale v\u0161ude; nejde jen o tuto osobu, ale o ka\u017ed\u00e9ho \u010dlov\u011bka.<\/p>\n\n\n\n P\u0159\u00edli\u0161 dlouho bylo pro k\u0159es\u0165any b\u011b\u017en\u00e9 \u010d\u00edst Bibli s uspokojen\u00edm a \u010dasto poznamen\u00e1vat: \u201eTo byl tehdy probl\u00e9m \u017eidovsk\u00e9ho n\u00e1bo\u017eenstv\u00ed.\u201c T\u00edm chyt\u0159e vyh\u00fdb\u00e1me uzn\u00e1n\u00ed, \u017ee p\u0159esn\u011b stejn\u00fd probl\u00e9m se t\u00fdk\u00e1 i dne\u0161ka, na\u0161ich vlastn\u00edch \u017eivot\u016f a spole\u010denstv\u00ed.<\/p>\n\n\n\n Pokud je text skute\u010dn\u011b inspirovan\u00fd, odhaluje vzorce, kter\u00e9 jsou v\u017edy pravdiv\u00e9 \u2013 i a zejm\u00e9na tady a te\u010f, ve mn\u011b a v tob\u011b, nejen tam v minulosti. <\/p>\n\n\n\n Kdy\u017e \u010dteme Genesis 3 a d\u00edv\u00e1me se na \u201ep\u00e1d\u201c samotn\u00fd, p\u00e1d nen\u00ed jen n\u011bco, co se stalo Adamovi a Ev\u011b v jednom historick\u00e9m okam\u017eiku. Je to n\u011bco, co se d\u011bje ve v\u0161ech okam\u017eic\u00edch a ve v\u0161ech \u017eivotech. Mus\u00ed se to st\u00e1t a stane se to n\u00e1m v\u0161em. Ve skute\u010dnosti, jak \u0159ekl anglick\u00fd mystik Julian z Norwich, \u201eNejprve p\u00e1d, pak zotaven\u00ed z p\u00e1du, a oboj\u00ed je milosrdenstv\u00ed Bo\u017e\u00ed.\u201c [1] Pr\u00e1v\u011b v p\u00e1du se nau\u010d\u00edme t\u00e9m\u011b\u0159 v\u0161e, co je duchovn\u011b d\u016fle\u017eit\u00e9.<\/p>\n\n\n\n V Genesis zl\u00fd, zosobn\u011bn\u00fd hadem, vzbuzuje v Ev\u011b podez\u0159en\u00ed. T\u00edm za\u010d\u00edn\u00e1 odlou\u010den\u00ed, rozpad vztahu mezi Evou, Adamem a Bohem. Podez\u0159en\u00ed to zp\u016fsobuje ve v\u0161ech vztaz\u00edch. N\u011bkdo n\u00e1m \u0159ekne jednu kritickou v\u011bc o jin\u00e9 osob\u011b a to rozb\u011bhne na\u0161i mysl, kter\u00e1 za\u010dne skl\u00e1dat v\u0161echny kousky do p\u011bkn\u011b sestaven\u00e9ho obrazu. Podez\u0159en\u00ed t\u00e9m\u011b\u0159 v\u017edy najde d\u016fkazy pro to, co podez\u0159\u00edv\u00e1. Nevyhnuteln\u011b sm\u011b\u0159uje k pocitu z\u00e1\u0161ti a neschopnosti d\u016fv\u011b\u0159ovat n\u011bkomu mimo m\u011b. To je psychologie toho, co se d\u011bje v tomto jednoduch\u00e9m p\u0159\u00edb\u011bhu. <\/p>\n\n\n\n Text uv\u00e1d\u00ed: \u201eO\u010d\u00edm obou se otev\u0159ely\u201c (3:7). Otev\u0159ely se jim o\u010di pro rozd\u011blen\u00fd vesm\u00edr. U\u010ditel\u00e9 modlitby to naz\u00fdvaj\u00ed \u201erozd\u011blen\u00edm subjektu a objektu\u201c. K tomu doch\u00e1z\u00ed v\u017edy, kdy\u017e stoj\u00edme nad v\u011bcmi a proti nim, odd\u011blen\u011b a analyticky, a ji\u017e nedok\u00e1\u017eeme pozn\u00e1vat v\u011bci na z\u00e1klad\u011b sp\u0159\u00edzn\u011bnosti, podobnosti nebo p\u0159irozen\u00e9ho spojen\u00ed. M\u00edsto toho je pozn\u00e1v\u00e1me pouze jako objekty tam venku, kter\u00e9 podl\u00e9haj\u00ed na\u0161\u00ed podez\u0159\u00edvavosti a pochybnostem. <\/p>\n\n\n\n Tento pohyb \u201eopou\u0161t\u011bn\u00ed zahrady\u201c za\u010d\u00edn\u00e1 u v\u0161ech lid\u00ed n\u011bkde kolem sedmi let v\u011bku. P\u0159ed t\u00edmto obdob\u00edm, stejn\u011b jako Adam a Eva v zahrad\u011b, existujeme v jednotn\u00e9m v\u011bdom\u00ed. Tam v\u0161ichni za\u010d\u00edn\u00e1me, kdy\u017e \u201eotec a j\u00e1 jsme jedno\u201c (Jan 10:30) nebo moje matka a j\u00e1 jsme jedno \u2013 jak to mnoz\u00ed z n\u00e1s pro\u017e\u00edvaj\u00ed v prvn\u00edch letech \u017eivota. <\/p>\n\n\n\n Nakonec dojde k rozd\u011blen\u00ed. Mus\u00ed k tomu doj\u00edt. Budeme j\u00edst ze stromu pozn\u00e1n\u00ed dobra a zla a utrp\u00edme \u201er\u00e1nu pozn\u00e1n\u00ed\u201c.<\/p>\n\n\n\n Budeme podez\u0159\u00edvat sami sebe i v\u0161echno ostatn\u00ed. Budeme pochybovat. Tomu se \u0159\u00edk\u00e1 stav odcizen\u00ed a mnoho lid\u00ed v n\u011bm pro\u017eije cel\u00fd sv\u016fj \u017eivot.\u00a0 <\/p>\n\n\n\n Translated with DeepL.com (free version)<\/em><\/p>\n\n\n\n [1] Julian of Norwich, Revelations of Divine Love<\/em>, 61, ed. Grace Warrack (Methuen & Company, 1901), 153; Richard\u2019s paraphrase.<\/p>\n\n\n\n Adapted from Richard Rohr, Things Hidden: Scripture as Spirituality<\/a><\/em>, rev. ed. (Franciscan Media, 2022), 38\u201340.<\/p>\n\n\n\n Image credit and inspiration<\/strong>: Abishek Rana, untitled <\/em>(detail), 2020, photo, Unsplash<\/a>. Click here to enlarge image<\/a>. A serpent in a garden invites us to pause. We are reminded that maturing means discerning between venom and challenge. Can we step from innocence into experience\u2014while being held in intimate relationship with God<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" P\u0159\u00edb\u011bh Adama a Evy:P\u0159\u00edb\u011bhy v Bibli jsou pro ka\u017ed\u00e9ho \u010dlov\u011bka<\/h4>\n\n\n\n
T\u00fdkaj\u00ed se n\u00e1s osobn\u011b i star\u00e9 p\u0159\u00edb\u011bhy<\/h4>\n\n\n\n
P\u0159\u00edb\u011bhy odhaluj\u00ed vzorce chov\u00e1n\u00ed lid\u00ed<\/h4>\n\n\n\n
P\u00e1d Adama a Evy se t\u00fdk\u00e1 na\u0161ich p\u00e1d\u016f<\/h4>\n\n\n\n
Nejprve p\u0159i\u0161lo podez\u0159en\u00ed (had)<\/h4>\n\n\n\n
O\u010di obou se otev\u0159ely a vesm\u00edr se rozd\u011blil<\/h4>\n\n\n\n
Opustili zahradu \u2013 tak jako v d\u011btstv\u00ed postupn\u011b opou\u0161t\u00edme rodi\u010de<\/h4>\n\n\n\n
N\u011bkdo pak pro\u017e\u00edv\u00e1 odcizen\u00ed cel\u00fd \u017eivot<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n
\npohyb \u201eopou\u0161t\u011bn\u00ed zahrady\u201c za\u010d\u00edn\u00e1 u v\u0161ech lid\u00ed n\u011bkde kolem sedmi let v\u011bku. P\u0159ed t\u00edmto obdob\u00edm, stejn\u011b jako Adam a Eva v zahrad\u011b, existujeme v jednotn\u00e9m v\u011bdom\u00ed. Tam v\u0161ichni za\u010d\u00edn\u00e1me, kdy\u017e \u201eotec a j\u00e1 jsme jedno\u201c (Jan 10:30) nebo moje matka a j\u00e1 jsme jedno \u2013 jak to mnoz\u00ed z n\u00e1s pro\u017e\u00edvaj\u00ed v prvn\u00edch letech \u017eivota.\u00a0
\nNakonec dojde k rozd\u011blen\u00ed. Mus\u00ed k tomu doj\u00edt. Budeme j\u00edst ze stromu pozn\u00e1n\u00ed dobra a zla a utrp\u00edme \u201er\u00e1nu pozn\u00e1n\u00ed\u201c.<\/p>\n","protected":false},"author":1,"featured_media":13963,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6],"tags":[],"class_list":["post-13962","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-frantiskanskarodina","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/13962","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=13962"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/13962\/revisions"}],"predecessor-version":[{"id":13964,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/13962\/revisions\/13964"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/13963"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=13962"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=13962"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=13962"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}