Otec Richard p\u0159em\u00fd\u0161l\u00ed o Bo\u017e\u00ed n\u011b\u017enosti v\u016f\u010di n\u00e1m, i kdy\u017e \u010din\u00edme rozhodnut\u00ed, kter\u00e1 \u0161kod\u00ed n\u00e1m sam\u00fdm nebo ostatn\u00edm:<\/em><\/p>\n\n\n\n Odcizen\u00ed lid\u00e9 p\u0159est\u00e1vaj\u00ed v\u011b\u0159it, \u017ee realita je dobr\u00e1, \u017ee i my jsme dob\u0159\u00ed a \u017ee pat\u0159\u00edme \u2013 k Bohu a k sob\u011b navz\u00e1jem. Kdy\u017e Adam a Eva jedli ovoce ze stromu pozn\u00e1n\u00ed dobra a zla, otev\u0159ely se jim o\u010di pro rozd\u011blen\u00fd vesm\u00edr pln\u00fd podez\u0159en\u00ed a pochybnost\u00ed.<\/p>\n\n\n\n Adam a Eva p\u0159edstavuj\u00ed dokonalou metaforu tohoto nov\u00e9ho rozd\u011blen\u00e9ho vesm\u00edru, tohoto intenzivn\u00edho v\u011bdom\u00ed sebe sama jako odd\u011blen\u00e9ho a od\u0159\u00edznut\u00e9ho. Dnes bychom to mohli nazvat jejich setk\u00e1n\u00edm s prvotn\u00edm studem. Ka\u017ed\u00fd \u010dlov\u011bk ho m\u00e1 v n\u011bjak\u00e9 form\u011b: ten hlubok\u00fd pocit nedostate\u010dnosti, nejistoty, odd\u011blenosti, odsuzov\u00e1n\u00ed a odlou\u010den\u00ed. Je to t\u00e9m\u011b\u0159 lidsk\u00e1 podstata, ale m\u00e1 tis\u00edce podob a u ka\u017ed\u00e9ho z n\u00e1s se projevuje jedine\u010dn\u00fdm zp\u016fsobem. Pr\u00e1v\u011b tento pocit odlou\u010den\u00ed v\u0161ak vytv\u00e1\u0159\u00ed touhu po bo\u017esk\u00e9m znovu-spojen\u00ed a znovu-spole\u010denstv\u00ed. <\/p>\n\n\n\n Zat\u00edmco Adam a Eva \u201ese\u0161ili f\u00edkov\u00e9 listy, aby si ud\u011blali bedern\u00ed roucha\u201c (3:7) v reakci na svou nov\u011b objevenou \u201enahotu\u201c, ve skute\u010dnosti neexistuje \u017e\u00e1dn\u00fd l\u00e9k na tuto existenci\u00e1ln\u00ed hanbu, krom\u011b N\u011bkoho, kdo n\u00e1s mo\u017en\u00e1 v\u0161echny zn\u00e1 a p\u0159esto n\u00e1s miluje. To m\u016f\u017ee b\u00fdt jen B\u016fh! Mo\u017en\u00e1 to je to, co m\u00e1me na mysli, kdy\u017e \u0159\u00edk\u00e1me: \u201eJen B\u016fh t\u011b m\u016f\u017ee \u201azachr\u00e1nit\u2018.\u201c B\u016fh jim \u0159\u00edk\u00e1: \u201eKdo v\u00e1m \u0159ekl, \u017ee jste naz\u00ed?\u201c (3:11) a zbavuje je tak jejich pochybnost\u00ed. B\u016fh vytv\u00e1\u0159\u00ed pochybnost opa\u010dn\u00e9ho sm\u011bru, kter\u00e1 je pro n\u011b p\u0159\u00edzniv\u00e1. <\/p>\n\n\n\n Kdy\u017e n\u00e1m v\u00fdznamn\u00fd druh\u00fd \u0159\u00edk\u00e1, \u017ee jsme dob\u0159\u00ed, pak jsme skute\u010dn\u011b dob\u0159\u00ed. To je z psychologick\u00e9ho hlediska v\u00fdznam osvobozen\u00ed a l\u00e1sky od Boha. Ostatn\u00ed lid\u00e9 to mohou \u0159\u00edkat, ale my o tom budeme v\u017edy pochybovat, i kdy\u017e se to c\u00edt\u00ed dob\u0159e a m\u016f\u017ee to do\u010dasn\u011b fungovat. \u010casto je to nezbytn\u00fd \u201eotv\u00edr\u00e1k na l\u00e1hve\u201c.<\/p>\n\n\n\n Tento bezpe\u010dn\u00fd a ochra\u0148uj\u00edc\u00ed B\u016fh, kter\u00fd neodm\u00edt\u00e1 lidstvo, je zn\u00e1zorn\u011bn velmi n\u011b\u017en\u00fdm zp\u016fsobem: B\u016fh je p\u0159edstavov\u00e1n jako bo\u017esk\u00e1 \u0161vadlena: \u201eB\u016fh jim u\u0161il \u0161aty ze zv\u00ed\u0159ec\u00edch k\u016f\u017e\u00ed a oni si je obl\u00e9kli\u201c (3:21). <\/p>\n\n\n\n To je jist\u011b slib od ochrann\u00e9ho a pe\u010duj\u00edc\u00edho Boha, kter\u00fd jim bere jejich hanbu a sebenen\u00e1vist. To se stane hybnou silou cel\u00e9ho p\u0159\u00edb\u011bhu Bible, kter\u00fd postupn\u011b ru\u0161\u00ed b\u011b\u017enou historii stra\u0161liv\u00fdch a hroziv\u00fdch bo\u017estev. <\/p>\n\n\n\n B\u016fh n\u00e1m bere hanbu t\u00edm, \u017ee n\u00e1m vrac\u00ed n\u00e1s samotn\u00e9 \u2013 t\u00edm, \u017ee n\u00e1m d\u00e1v\u00e1 Boha! Nic lep\u0161\u00edho neexistuje. <\/p>\n\n\n\n Lidsk\u00e1 l\u00e1ska d\u011bl\u00e1 tot\u00e9\u017e. Kdy\u017e n\u00e1s n\u011bkdo miluje, d\u00e1v\u00e1 n\u00e1m nejen sebe, ale z n\u011bjak\u00e9ho d\u016fvodu n\u00e1m vrac\u00ed i na\u0161e vlastn\u00ed j\u00e1 \u2013 nyn\u00ed pravdiv\u011bj\u0161\u00ed a lep\u0161\u00ed j\u00e1. Tento tanec mezi Miluj\u00edc\u00edm a milovan\u00fdm je psychologi\u00ed cel\u00e9 Bible. <\/p>\n\n\n\n Jakmile se lid\u00e9 ocitnou mimo jednotu \u2013 symbolizovanou zahradou \u2013 za\u010d\u00edn\u00e1 cel\u00fd vzorec strachu, nen\u00e1visti, n\u00e1sil\u00ed a z\u00e1visti. Zbytek Bible odhaluje konflikty \u017eivota mimo zahradu \u2013 jin\u00fdmi slovy, v dualistick\u00e9 mysli rozd\u011blen\u00ed \u2013 a p\u0159esto s neust\u00e1l\u00fdm pozv\u00e1n\u00edm zp\u011bt do jednoty.<\/p>\n\n\n\n Translated with DeepL.com (free version)<\/em><\/p>\n\n\n\n Adapted from Richard Rohr, Things Hidden: Scripture as Spirituality<\/em><\/a>, rev. ed. (Franciscan Media, 2022), 40\u201342.<\/p>\n\n\n\n Image credit and inspiration<\/strong>: Abishek Rana, untitled <\/em>(detail), 2020, photo, Unsplash<\/a>. Click here to enlarge image<\/a>. A serpent in a garden invites us to pause. We are reminded that maturing means discerning between venom and challenge. Can we step from innocence into experience\u2014while being held in intimate relationship with God?<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" R.Rohr OFM: B\u016fh n\u00e1m bere hanbu t\u00edm, \u017ee n\u00e1m vrac\u00ed n\u00e1s samotn\u00e9 \u2013 t\u00edm, \u017ee n\u00e1m d\u00e1v\u00e1 Boha! Nic lep\u0161\u00edho neexistuje. <\/p>\n","protected":false},"author":1,"featured_media":13963,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[2516,2518,2517],"class_list":["post-13967","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-adam-a-eva","tag-navrat-do-boha","tag-ztrata-raje","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/13967","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=13967"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/13967\/revisions"}],"predecessor-version":[{"id":13968,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/13967\/revisions\/13968"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/13963"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=13967"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=13967"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=13967"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Rozd\u011blen\u00fd vesm\u00edr<\/h4>\n\n\n\n
Touha po bo\u017esk\u00e9m znovu-spojen\u00ed<\/h4>\n\n\n\n
Je jenom jedin\u00e1 mo\u017enost<\/h4>\n\n\n\n
B\u016fh n\u00e1m \u0159\u00edk\u00e1 \u017ee jsme p\u0159ipraven\u00ed<\/h4>\n\n\n\n
B\u016fh n\u00e1s vrac\u00ed znovu do Boha<\/h4>\n\n\n\n
Vrac\u00ed n\u00e1m na\u0161e pravdiv\u011bj\u0161\u00ed a lep\u0161\u00ed j\u00e1<\/h4>\n\n\n\n
Z dualismu do jednoty<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n