Otec Richard Rohr identifikuje v Zjeven\u00ed, posledn\u00ed knize Bible, \u201en\u00e1vrat do zahrady\u201c pro cel\u00e9 stvo\u0159en\u00ed:<\/em><\/p>\n\n\n\n Cel\u00e1 Bible se sna\u017e\u00ed n\u00e1s vr\u00e1tit do zahrady. Na konci, v knize Zjeven\u00ed (21\u201322), se zahrada st\u00e1v\u00e1 Nov\u00fdm Jeruzal\u00e9mem, kde nen\u00ed chr\u00e1m, ale pouze \u0159eka \u017eivota a stromy \u017eivota, kde dokonce \u201elisty slou\u017e\u00ed k uzdraven\u00ed pohan\u016f\u201c (22:2) a kde \u201eB\u016fh p\u0159eb\u00fdv\u00e1 mezi lidmi\u201c (21:3).<\/p>\n\n\n\n Vize hebrejsk\u00e9ho proroka Ezechiela (Ezechiel 37:27) se naplnila: Lidstvo se stalo Bo\u017e\u00edm lidem a B\u016fh se stal jejich Bohem. Nen\u00ed pot\u0159eba \u017e\u00e1dn\u00e1 n\u00e1bo\u017eensk\u00e1 budova, proto\u017ee zahrada sama o sob\u011b je chr\u00e1mem. \u017divot je nyn\u00ed jednou posv\u00e1tnou realitou.<\/p>\n\n\n\n Eden je symbolem jednotn\u00e9ho v\u011bdom\u00ed. Nem\u016f\u017eeme b\u00fdt objektivn\u011b odd\u011bleni od Boha. V\u0161ichni kr\u00e1\u010d\u00edme v zahrad\u011b, a\u0165 u\u017e si to uv\u011bdomujeme, nebo ne. Poch\u00e1z\u00edme od Boha a k Bohu se vr\u00e1t\u00edme. V\u0161e mezi t\u00edm je \u0161kolou v\u011bdom\u00e9 l\u00e1sky.<\/p>\n\n\n\n Autentick\u00e9 duchovn\u00ed pozn\u00e1n\u00ed m\u00e1 v\u017edy charakter op\u011btovn\u00e9ho pozn\u00e1n\u00ed! Vrac\u00edme se tam, kde jsme za\u010dali, a jak \u0159ekl T. S. Eliot, \u201epozn\u00e1v\u00e1me to m\u00edsto poprv\u00e9\u201c. [1] Jak \u0159ekl J\u00e1kob, kdy\u017e se probudil ze sp\u00e1nku: \u201eV\u011bru, Hospodin byl na tomto m\u00edst\u011b po celou dobu, a j\u00e1 jsem to nev\u011bd\u011bl\u201c (Genesis 28:16). To je bezpochyby spole\u010dn\u00e9 pozn\u00e1n\u00ed mystik\u016f, svat\u00fdch a v\u0161ech napraven\u00fdch h\u0159\u00ed\u0161n\u00edk\u016f.<\/p>\n\n\n\n Mnoh\u00e9 cesty p\u0159ed t\u00edmto bodem jsou cestami pry\u010d od st\u0159edu, kde se doslova st\u00e1v\u00e1me \u201eexcentrick\u00fdmi\u201c. Jsou to opakuj\u00edc\u00ed se biblick\u00e9 texty o p\u00e1du a znovuz\u00edsk\u00e1n\u00ed, skrytosti a objevov\u00e1n\u00ed, ztr\u00e1t\u011b a obnov\u011b, selh\u00e1n\u00ed a odpu\u0161t\u011bn\u00ed, vyhnanstv\u00ed a n\u00e1vratu.<\/p>\n\n\n\n Na\u0161t\u011bst\u00ed jsme v\u017edy vedeni zp\u011bt do skute\u010dn\u00e9ho st\u0159edu, abychom na\u0161li, k\u00fdm skute\u010dn\u011b jsme: abychom na\u0161li sami sebe v Bohu. B\u016fh se zd\u00e1 b\u00fdt velmi trp\u011bliv\u00fd a velmi produktivn\u00ed, pokud jde o cesty tam a zp\u011bt. Takov\u00fd je vzorec du\u0161e, historie a Bible, jak\u00fdsi pokrok: dva kroky zp\u011bt a t\u0159i vp\u0159ed.<\/p>\n\n\n\n Tato pokorn\u00e1 produktivita a pomal\u00e1 \u00fa\u010dinnost ze strany Boha se naz\u00fdv\u00e1 \u201eekonomika milosti\u201c nebo dobr\u00e1 zpr\u00e1va. Zde B\u016fh vypl\u0148uje v\u0161echny mezery, v\u0161e je vyu\u017eito a nic nen\u00ed promarn\u011bno, ani h\u0159\u00edch. To vede k pohledu na sv\u011bt jako na m\u00edsto hojnosti a dostatku. Nakupov\u00e1n\u00ed a prod\u00e1v\u00e1n\u00ed je levnou n\u00e1hra\u017ekou a v\u017edy vede k pohledu na sv\u011bt jako na m\u00edsto nedostatku, odsuzov\u00e1n\u00ed, strachu a lakoty. Pro\u010d by tam n\u011bkdo cht\u011bl \u017e\u00edt? A p\u0159esto mnoho z n\u00e1s, ne-li v\u011bt\u0161ina, tak \u017eije.<\/p>\n\n\n\n \u00dapln\u00e9 biblick\u00e9 zjeven\u00ed n\u00e1m dalo historii uvnit\u0159 historie, soudr\u017enost uvnit\u0159 zd\u00e1nliv\u00e9 nesoudr\u017enosti. Pokud tento vnit\u0159n\u00ed vzorec nepochop\u00edme, stane se n\u00e1bo\u017eenstv\u00ed pouh\u00fdmi bezc\u00edln\u00fdmi anekdotami \u2013 jen mal\u00fdmi p\u0159\u00edb\u011bhy sem tam, bez vzorce nebo sm\u011bru. Nepoch\u00e1zej\u00ed odnikud a nikam nesm\u011b\u0159uj\u00ed. Mus\u00edme v\u011bd\u011bt, kam text sm\u011b\u0159uje, jinak nev\u00edme, jak se na n\u011bj d\u00edvat spr\u00e1vnou optikou.<\/p>\n\n\n\n Translated with DeepL.com (free version)<\/p>\n\n\n\n [1] T. S. Eliot, Four Quartets <\/em>(Harcourt, 1971), 43.<\/strong><\/p>\n\n\n\n Adapted From Richard Rohr, Things Hidden: Scripture as Spirituality<\/em><\/a>, rev. ed. (Franciscan Media, 2022), 228\u2013230, 231.<\/p>\n\n\n\n Image credit and inspiration<\/strong>: Abishek Rana, untitled <\/em>(detail), 2020, photo, Unsplash<\/a>. Click here to enlarge image<\/a>. A serpent in a garden invites us to pause. We are reminded that maturing means discerning between venom and challenge. Can we step from innocence into experience\u2014while being held in intimate relationship with God?<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" R. Rohr:Jednotn\u00e9 v\u011bdom\u00ed \u2013 n\u00e1vrat k Bohu<\/h4>\n\n\n\n
Hospodin byl na tomto m\u00edst\u011b po celou dobu, a j\u00e1 jsem to nev\u011bd\u011bl<\/h4>\n\n\n\n
naj\u00edt sami sebe v Bohu<\/h4>\n\n\n\n
ekonomika milosti<\/h4>\n\n\n\n
Mus\u00edme v\u011bd\u011bt, kam text sm\u011b\u0159uje<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n
\nTato pokorn\u00e1 produktivita a pomal\u00e1 \u00fa\u010dinnost ze strany Boha se naz\u00fdv\u00e1 \u201eekonomika milosti\u201c nebo dobr\u00e1 zpr\u00e1va. Zde B\u016fh vypl\u0148uje v\u0161echny mezery, v\u0161e je vyu\u017eito a nic nen\u00ed promarn\u011bno, ani h\u0159\u00edch. To vede k pohledu na sv\u011bt jako na m\u00edsto hojnosti a dostatku.<\/p>\n","protected":false},"author":1,"featured_media":13963,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[2522,405,2523],"class_list":["post-13984","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-cesta-zivota","tag-milost","tag-navrat-k-bohu","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/13984","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=13984"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/13984\/revisions"}],"predecessor-version":[{"id":13985,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/13984\/revisions\/13985"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/13963"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=13984"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=13984"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=13984"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}