Otec Richard Rohr popisuje, jak p\u0159\u00edb\u011bh Exodu p\u0159edstavuje vzor rostouc\u00ed d\u016fv\u011bry v Boha v dob\u00e1ch nejistoty:<\/em><\/p>\n\n\n\n Cesta exodu, cesta, kterou pro\u0161el starov\u011bk\u00fd Izrael, je obrazem cesty, kterou podnik\u00e1 ka\u017ed\u00fd \u010dlov\u011bk, kter\u00fd se vyd\u00e1v\u00e1 hledat Bo\u017e\u00ed p\u0159\u00edtomnost. V Bibli je Izrael zosobn\u011bn\u00edm lidstva, a tak to, co se stane Izraeli, se stane ka\u017ed\u00e9mu, kdo se vyd\u00e1 na cestu v\u00edry. K\u0159es\u0165anstv\u00ed mus\u00ed od sam\u00e9ho po\u010d\u00e1tku uzn\u00e1vat sebe sama jako inkluzivn\u00ed n\u00e1bo\u017eenstv\u00ed a ct\u00edt sv\u00e9 ko\u0159eny v judaismu.<\/p>\n\n\n\n V knize Exodus je Egypt m\u00edstem otroctv\u00ed a Zasl\u00edben\u00e1 zem\u011b m\u00edstem svobody. Cesta z Egypta do Zasl\u00edben\u00e9 zem\u011b \u2013 p\u0159es Rud\u00e9 mo\u0159e na Sinaj a p\u0159es pou\u0161\u0165 \u2013 je s\u00e1gou, kter\u00e1 symbolizuje n\u00e1\u0161 vlastn\u00ed boj o st\u00e1le v\u011bt\u0161\u00ed vnit\u0159n\u00ed svobodu, pos\u00edlen\u00fd milost\u00ed. P\u0159\u00edb\u011bh Izraele symbolicky popisuje zku\u0161enost na\u0161eho vlastn\u00edho osvobozen\u00ed Bohem \u2013 a sm\u011b\u0159ov\u00e1n\u00ed k univerz\u00e1ln\u00ed l\u00e1sce.<\/p>\n\n\n\n Dokud se na Exodus ned\u00edv\u00e1me jako na symbolick\u00fd p\u0159\u00edb\u011bh duchovn\u00ed pravdy, v\u011bt\u0161ina z n\u011bj se n\u00e1m jev\u00ed jako vzd\u00e1len\u00e1 a nere\u00e1ln\u00e1. Ud\u00e1losti jsou bu\u010f naprosto neuv\u011b\u0159iteln\u00e9, nebo mus\u00edme v\u011b\u0159it, \u017ee tehdy bylo v\u0161echno jinak: B\u016fh konal z\u00e1zraky pro Izraelity, ale dnes u\u017e tak ne\u010din\u00ed.<\/p>\n\n\n\n Faktem v\u0161ak je, \u017ee B\u016fh se nezm\u011bnil; zm\u011bnili se lid\u00e9. Izraelit\u00e9 vid\u011bli Jahveho p\u016fsobit v jejich \u017eivotech. Jejich vhled byl ve skute\u010dnosti v\u00fdsledkem zp\u011btn\u00e9ho pohledu: zamysleli se nad svou zku\u0161enost\u00ed a interpretovali ji nov\u00fdm zp\u016fsobem. My m\u00e1me stejnou p\u0159\u00edle\u017eitost. Kdy\u017e se zp\u011btn\u00fd pohled stane p\u0159edv\u00eddavost\u00ed \u2013 kdy\u017e se stane nad\u011bj\u00ed a o\u010dek\u00e1v\u00e1n\u00edm, \u017ee B\u016fh se o n\u00e1s st\u00e1le star\u00e1 a st\u00e1le jedn\u00e1 v n\u00e1\u0161 prosp\u011bch \u2013 naz\u00fdv\u00e1me to viz\u00ed v\u00edry.<\/p>\n\n\n\n P\u0159\u00edb\u011bhy z Exodu n\u00e1m d\u00e1vaj\u00ed vnit\u0159n\u00ed smysl pouze tehdy, kdy\u017e sami kr\u00e1\u010d\u00edme cestou v\u00edry. Pokud naslouch\u00e1me Duchu, m\u016f\u017eeme tyto p\u0159\u00edb\u011bhy pom\u011brn\u011b snadno vzt\u00e1hnout k na\u0161emu vlastn\u00edmu \u017eivotu.<\/p>\n\n\n\n Mus\u00edme se obr\u00e1tit k Bohu a nechat se v\u00e9st na t\u00e9to cest\u011b v\u00edry. Mus\u00edme b\u00fdt ochotni pro\u017e\u00edt Exodus ve sv\u00e9m vlastn\u00edm \u017eivot\u011b a vstoupit do sv\u00e9ho vlastn\u00edho putov\u00e1n\u00ed pou\u0161t\u00ed. Mus\u00edme dovolit Bohu, aby n\u00e1s osvobodil z otroctv\u00ed do svobody, z Egypta do Kana\u00e1nu, ani\u017e bychom pln\u011b v\u011bd\u011bli, jak p\u0159ekonat pou\u0161\u0165 mezi t\u011bmito dv\u011bma m\u00edsty.<\/p>\n\n\n\n Prorok Moj\u017e\u00ed\u0161 podstupuje riziko v\u00edry. V\u0161e, co mu B\u016fh d\u00e1v\u00e1, je slib, a p\u0159esto podle toho slibu jedn\u00e1. Lid\u00e9 v\u00edry o\u010dek\u00e1vaj\u00ed, \u017ee se spln\u00ed sliby jejich nejhlub\u0161\u00ed du\u0161e; pro n\u011b se \u017eivot st\u00e1v\u00e1 \u010dasem mezi slibem a spln\u011bn\u00edm. Nikdy to nen\u00ed p\u0159\u00edm\u00e1 cesta, ale v\u017edy t\u0159i kroky vp\u0159ed a dva zp\u011bt \u2013 a ty kroky zp\u011bt vytv\u00e1\u0159ej\u00ed velkou \u010d\u00e1st pozn\u00e1n\u00ed a impulsu pro kroky vp\u0159ed.<\/p>\n\n\n\n M\u016f\u017eeme v\u011b\u0159it, stejn\u011b jako Izraelit\u00e9, \u017ee cesta do Zasl\u00edben\u00e9 zem\u011b vede p\u0159es pou\u0161\u0165? Kdy\u017e to nejm\u00e9n\u011b \u010dek\u00e1me, objev\u00ed se o\u00e1za. Jak slibuje P\u00edsmo, B\u016fh rozkvete pou\u0161\u0165 (Izai\u00e1\u0161 35:1).<\/p>\n\n\n\n Translated with DeepL.com (free version)<\/em><\/p>\n\n\n\n Adapted from Richard Rohr and Joseph Martos, The Great Themes of Scripture: Old Testament<\/a><\/em> (St. Anthony Messenger Press, 1988), 16, 17, 19, 32.<\/p>\n\n\n\n Image credit and inspiration<\/strong>: Clay Banks, untitled <\/em>(detail), 2020, photo, USA, Unsplash<\/a>. Click here to enlarge image<\/a>. Walking into the wild becomes a mirror of the Exodus itself\u2014risking the unknown so that, in the wandering, we discover the quiet, faithful presence that leads us toward freedom and deeper communion with God.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Mus\u00edme se obr\u00e1tit k Bohu a nechat se v\u00e9st na t\u00e9to cest\u011b v\u00edry. Mus\u00edme b\u00fdt ochotni pro\u017e\u00edt Exodus ve sv\u00e9m vlastn\u00edm \u017eivot\u011b a vstoupit do sv\u00e9ho vlastn\u00edho putov\u00e1n\u00ed pou\u0161t\u00ed. Mus\u00edme dovolit Bohu, aby n\u00e1s osvobodil z otroctv\u00ed do svobody, z Egypta do Kana\u00e1nu, ani\u017e bychom pln\u011b v\u011bd\u011bli, jak p\u0159ekonat pou\u0161\u0165 mezi t\u011bmito dv\u011bma m\u00edsty.<\/p>\n","protected":false},"author":1,"featured_media":14027,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[921,544,511],"class_list":["post-14026","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-exodus","tag-poust","tag-svoboda","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14026","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=14026"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14026\/revisions"}],"predecessor-version":[{"id":14028,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14026\/revisions\/14028"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/14027"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=14026"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=14026"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=14026"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}K\u0159es\u0165anstv\u00ed m\u00e1 ko\u0159eny v judaismu<\/h4>\n\n\n\n
Exodus m\u00e1 ko\u0159eny v n\u00e1s<\/h4>\n\n\n\n
B\u016fh \u010din\u00ed z\u00e1zraky i dnes<\/h4>\n\n\n\n
B\u016fh se nezm\u011bnil, my ano<\/h4>\n\n\n\n
Naslouchejme Duchu<\/h4>\n\n\n\n
Pro\u017eijme osobn\u00ed exodus<\/h4>\n\n\n\n
Cesta vede p\u0159es pou\u0161\u0165<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n