Estelle Frankelov\u00e1, u\u010ditelka \u017eidovsk\u00e9 mystiky, popisuje, jak p\u0159\u00edb\u011bh Exodu odhaluje na\u0161i lidskou preferenci pro to, co je zn\u00e1m\u00e9, i kdy\u017e pro n\u00e1s m\u016f\u017ee b\u00fdt n\u011bco nov\u00e9ho lep\u0161\u00ed:<\/em><\/p>\n\n\n\n V\u0161echny cesty za svobodou vy\u017eaduj\u00ed otev\u0159enou mysl \u2013 mysl, kter\u00e1 nen\u00ed podm\u00edn\u011bna minul\u00fdmi znalostmi a zku\u0161enostmi, ale je otev\u0159en\u00e1 mo\u017enostem. Hled\u00e1n\u00ed otv\u00edr\u00e1 dve\u0159e na\u0161\u00ed p\u0159edstavivosti a umo\u017e\u0148uje n\u00e1m zv\u00e1\u017eit alternativy ke status quo. Pokud si \u010dlov\u011bk nen\u00ed schopen p\u0159edstavit jinou mo\u017enou realitu, nem\u016f\u017ee se osvobodit z otroctv\u00ed\u2026<\/p>\n\n\n\n My lid\u00e9 jsme tvorov\u00e9 zvyku. Na\u0161e ka\u017edodenn\u00ed rutiny n\u00e1s ut\u011b\u0161uj\u00ed a d\u00e1vaj\u00ed n\u00e1m pocit bezpe\u010d\u00ed, proto\u017ee n\u00e1m umo\u017e\u0148uj\u00ed v\u011bd\u011bt a p\u0159edv\u00eddat, co se stane. Odpor ke zm\u011bn\u011b je ve skute\u010dnosti zabudov\u00e1n do na\u0161eho evolu\u010dn\u00edho psan\u00ed\u2026<\/p>\n\n\n\n Nutk\u00e1n\u00ed opakovat minulost je patrn\u00e9 v biblick\u00e9m m\u00fdtu o Exodu. Kdy\u017e Moj\u017e\u00ed\u0161 vedl Izraelity ke svobod\u011b, \u010dasto tou\u017eili po n\u00e1vratu do Egypta. A\u010dkoli byli Izraelit\u00e9 b\u011bhem sv\u00e9ho \u010dty\u0159icetilet\u00e9ho putov\u00e1n\u00ed pou\u0161t\u00ed z\u00e1zra\u010dn\u011b zaopat\u0159eni, \u010dasto nostalgicky vzpom\u00ednali na \u201estar\u00e9 dobr\u00e9 (\u0161patn\u00e9) \u010dasy\u201c v Egypt\u011b: \u201eVzpom\u00edn\u00e1me si na ryby, kter\u00e9 jsme jedli zdarma v Micrajimu \u2013 tak\u00e9 na okurky, melouny, p\u00f3rek, cibuli a \u010desnek\u201c (Numeri 11:5)\u2026 Chyb\u011bla jim p\u0159edv\u00eddatelnost a pocit kontroly, kter\u00fd c\u00edtili v Egypt\u011b \u2013 kde bylo v\u0161echno zn\u00e1mo. A\u010dkoli byli ve skute\u010dnosti Egyp\u0165any utla\u010dov\u00e1ni a zotro\u010dov\u00e1ni, Izraelit\u00e9 vzpom\u00ednali na sv\u016fj pobyt v Egypt\u011b s nostalgi\u00ed, proto\u017ee nedok\u00e1zali sn\u00e9st nejistotu, kter\u00e9 \u010delili jako svobodn\u00fd n\u00e1rod.<\/p>\n\n\n\n Svoboda je v kone\u010dn\u00e9m d\u016fsledku nejist\u00e1 a nep\u0159edv\u00eddateln\u00e1. Jednou z prvn\u00edch lekc\u00ed, kter\u00e9 se v\u0161ichni mus\u00edme nau\u010dit, abychom byli svobodn\u00ed, je, jak \u201en\u00e9st\u201c nejistotu a d\u016fv\u011b\u0159ovat nezn\u00e1m\u00e9mu. V biblick\u00e9m m\u00fdtu o Exodu byla manna prost\u0159edkem k u\u010den\u00ed se t\u00e9to lekce. Ka\u017ed\u00fd den po \u010dty\u0159icet let museli Izraelit\u00e9 chodit ven a shroma\u017e\u010fovat svou denn\u00ed z\u00e1sobu many \u2013 tak akor\u00e1t na dan\u00fd den\u2026<\/p>\n\n\n\n Mana poskytla nezbytnou p\u0159\u00edpravu k tomu, abychom se stali svobodn\u00fdmi lidmi, proto\u017ee svoboda vy\u017eaduje schopnost sn\u00e1\u0161et nejistotu, nev\u011bd\u011bt, co se stane d\u00e1l, a d\u016fv\u011b\u0159ovat odv\u00edjej\u00edc\u00ed se cest\u011b.<\/p>\n\n\n\n \u201eMana\u201c na\u0161eho ka\u017edodenn\u00edho \u017eivota je pro n\u00e1s p\u0159\u00edle\u017eitost\u00ed k procvi\u010dov\u00e1n\u00ed t\u00e9to za\u010d\u00e1te\u010dnick\u00e9 mysli. Mana vyz\u00fdvala Izraelity, aby si osvojili za\u010d\u00e1te\u010dnickou mysl \u2013 aby za\u017eili n\u011bco nov\u00e9ho a sv\u011b\u017e\u00edho, zat\u00edmco ka\u017ed\u00fd den jed\u00ed tot\u00e9\u017e. M\u00edsto hled\u00e1n\u00ed odpov\u011bd\u00ed, kter\u00e9 by mohly uklidnit jejich ot\u00e1zky, mana Izraelity u\u010dila neust\u00e1le \u017e\u00edt tyto ot\u00e1zky, pochopit, \u017ee cesta ke svobod\u011b spo\u010d\u00edv\u00e1 v tom, z\u016fstat bd\u011bl\u00fd a zv\u011bdav\u00fd a neupadat do re\u017eimu sp\u00e1nku\u2026<\/p>\n\n\n\n Za\u010d\u00e1te\u010dnick\u00e1 mysl je zp\u016fsob \u017eivota. Ka\u017ed\u00fd den jsme vyz\u00fdv\u00e1ni vid\u011bt tyt\u00e9\u017e zn\u00e1m\u00e9 lidi a krajinu nov\u00fdma o\u010dima. Stejn\u011b jako je vesm\u00edr v ka\u017ed\u00e9m okam\u017eiku znovu stvo\u0159en a udr\u017eov\u00e1n, v\u0161e je \u017eiv\u00e9 a m\u011bn\u00edc\u00ed se, v\u010detn\u011b n\u00e1s samotn\u00fdch, pokud jsme duchovn\u011b bd\u011bl\u00ed a v\u011bnujeme pozornost\u2026 Kdy\u017e vid\u00edme existenci jako \u017eivou s mo\u017enostmi, vych\u00e1z\u00edme z Egypta, na\u0161eho osobn\u00edho m\u00edsta otroctv\u00ed a omezen\u00ed.<\/p>\n\n\n\n Estelle Frankel, The Wisdom of Not Knowing: Discovering a Life of Wonder by Embracing Uncertainty<\/em>(Shambhala, 2017), 38, 41, 43\u201344, 45. <\/p>\n\n\n\n Image credit and inspiration<\/strong>: Clay Banks, untitled <\/em>(detail), 2020, photo, USA, Unsplash<\/a>. Click here to enlarge image<\/a>. Walking into the wild becomes a mirror of the Exodus itself\u2014risking the unknown so that, in the wandering, we discover the quiet, faithful presence that leads us toward freedom and deeper communion with God.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Za\u010d\u00e1te\u010dnick\u00e1 mysl je zp\u016fsob \u017eivota. Ka\u017ed\u00fd den jsme vyz\u00fdv\u00e1ni vid\u011bt tyt\u00e9\u017e zn\u00e1m\u00e9 lidi a krajinu nov\u00fdma o\u010dima. Stejn\u011b jako je vesm\u00edr v ka\u017ed\u00e9m okam\u017eiku znovu stvo\u0159en a udr\u017eov\u00e1n, v\u0161e je \u017eiv\u00e9 a m\u011bn\u00edc\u00ed se, v\u010detn\u011b n\u00e1s samotn\u00fdch, pokud jsme duchovn\u011b bd\u011bl\u00ed a v\u011bnujeme pozornost\u2026 Kdy\u017e vid\u00edme existenci jako \u017eivou s mo\u017enostmi, vych\u00e1z\u00edme z Egypta, na\u0161eho osobn\u00edho m\u00edsta otroctv\u00ed a omezen\u00ed.<\/p>\n","protected":false},"author":1,"featured_media":14027,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[2535,1200,544],"class_list":["post-14034","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-mana","tag-mojzis","tag-poust","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14034","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=14034"}],"version-history":[{"count":2,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14034\/revisions"}],"predecessor-version":[{"id":14036,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14034\/revisions\/14036"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/14027"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=14034"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=14034"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=14034"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Zapojit p\u0159edstavivost<\/h4>\n\n\n\n
Ka\u017edodenn\u00ed rutina je v n\u00e1s zapsan\u00e1<\/h4>\n\n\n\n
Rutina ka\u017ed\u00e9ho dne zna\u010d\u00ed bezpe\u010d\u00ed<\/h4>\n\n\n\n
Nejistotu lze p\u0159ij\u00edmat s d\u016fv\u011brou<\/h4>\n\n\n\n
Mana ka\u017ed\u00fd den<\/h4>\n\n\n\n
Z\u016fstat bd\u011bl\u00ed i kdy\u017e pad\u00e1 mana<\/h4>\n\n\n\n
P\u0159\u00edtomnost obsahuje mo\u017enosti<\/h4>\n\n\n\n
prameny:<\/h6>\n\n\n\n