Otec Richard n\u00e1s zve na cestu v\u00edry. M\u016f\u017ee b\u00fdt su\u017eov\u00e1na nejistotou, ale m\u016f\u017eeme d\u016fv\u011b\u0159ovat v Bo\u017e\u00ed p\u0159\u00edtomnost na t\u00e9to cest\u011b.<\/em><\/p>\n\n\n\n N\u011bkdy teprve kdy\u017e se ohl\u00e9dneme za lety, z nich\u017e mnoh\u00e9 jsme str\u00e1vili na pou\u0161ti, vid\u00edme Bo\u017e\u00ed proz\u0159etelnost. Kdy\u017e jsme t\u011bmito lety putovali, \u017e\u00e1dn\u00fd z nich se n\u00e1m mo\u017en\u00e1 nezd\u00e1l p\u0159\u00edli\u0161 slavn\u00fd. Ale kdy\u017e se ohl\u00e9dneme zp\u011bt, m\u016f\u017eeme vid\u011bt, jak n\u00e1s B\u016fh vedl, a spat\u0159ujeme kr\u00e1su Bo\u017e\u00ed sp\u00e1sn\u00e9 l\u00e1sky.<\/p>\n\n\n\n P\u0159esto, kdy\u017e jsme uprost\u0159ed toho v\u0161eho, nemus\u00ed se to v\u016fbec zd\u00e1t kr\u00e1sn\u00e9. M\u016f\u017ee se to zd\u00e1t docela oby\u010dejn\u00e9. Obvykle si nem\u016f\u017eeme s jistotou \u0159\u00edci, zda B\u016fh v na\u0161em \u017eivot\u011b jedn\u00e1. Ve skute\u010dnosti m\u016f\u017eeme b\u00fdt schopni proti tomu p\u00e1dn\u011b argumentovat. Sta\u010d\u00ed se pod\u00edvat na proroky, Joba nebo Je\u017e\u00ed\u0161e! Cesta v\u00edry nen\u00ed cestou jistoty.<\/p>\n\n\n\n Dok\u00e1\u017eu si docela snadno p\u0159edstavit, \u017ee Moj\u017e\u00ed\u0161 ob\u010das zav\u00e1hal. Musel v\u00e1hat a p\u0159em\u00fd\u0161let, zda ho B\u016fh skute\u010dn\u011b vede, nebo zda je jen na n\u011bjak\u00e9m velk\u00e9m egoistick\u00e9m v\u00fdletu. Kdyby Moj\u017e\u00ed\u0161 vid\u011bl n\u011bjak\u00e9 viditeln\u00e9 zjeven\u00ed nebo sly\u0161el n\u011bjak\u00e9 sly\u0161iteln\u00e9 zvuky, kter\u00e9 by ho naprosto ujistily, \u017ee m\u00e1 pravdu, Moj\u017e\u00ed\u0161ova cesta by nebyla cestou v\u00edry. Byla by cestou pozn\u00e1n\u00ed.<\/p>\n\n\n\n V\u0161ichni jsme povol\u00e1ni k cest\u011b v\u00edry. Na ka\u017ed\u00e9m kroku n\u00e1s B\u016fh \u017e\u00e1d\u00e1, abychom d\u016fv\u011b\u0159ovali, abychom \u0159ekli ano, abychom vlo\u017eili sv\u00e9 \u017eivoty do Bo\u017e\u00edch rukou. Je to jako chodit v temn\u00e9 m\u00edstnosti a b\u00e1t se, \u017ee do n\u011b\u010deho naraz\u00edme, zakopneme nebo spadneme. Natahujeme ruce p\u0159ed sebe a jdeme velmi pomalu. Zoufale si p\u0159ejeme, aby n\u00e1m byla cesta osv\u011btlena. Chceme v\u011bd\u011bt, kam jdeme a jak se tam dostaneme. P\u0159esto k n\u00e1m z temnoty p\u0159ich\u00e1z\u00ed hlas, kter\u00fd n\u00e1s \u017e\u00e1d\u00e1, abychom d\u016fv\u011b\u0159ovali. Chceme jistotu, ale B\u016fh n\u00e1s m\u00edsto toho \u017e\u00e1d\u00e1, abychom m\u011bli v\u00edru. Na\u0161e v\u00edra a na\u0161e d\u016fv\u011bra tedy spo\u010d\u00edvaj\u00ed v Bohu \u2013 ne v na\u0161\u00ed vlastn\u00ed chytrosti, strategi\u00edch nebo pl\u00e1nov\u00e1n\u00ed, ne v na\u0161em postaven\u00ed nebo pen\u011bz\u00edch. V pou\u0161ti jsou n\u00e1m odebr\u00e1ny v\u0161echny na\u0161e modly a na\u0161e bezpe\u010d\u00ed je pry\u010d. Pou\u0161\u0165, temnota, je \u0161kolou odevzd\u00e1n\u00ed se, m\u00edstem, kde se u\u010d\u00edme naprost\u00e9 z\u00e1vislosti na Bohu.<\/p>\n\n\n\n Velmi \u010dasto za\u017e\u00edv\u00e1me v\u00edru v jej\u00ed nej\u010dist\u0161\u00ed podob\u011b, kdy\u017e jsme uprost\u0159ed utrpen\u00ed. Mo\u017en\u00e1 jsme vyr\u016fstali s p\u0159edstavou o sob\u011b sam\u00fdch jako o n\u011bjak\u00e9m slavn\u00e9m mu\u010dedn\u00edkovi (nebo to mo\u017en\u00e1 bylo jen m\u00e9), ale kdy\u017e jsme uprost\u0159ed toho v\u0161eho, v\u016fbec to nen\u00ed slavn\u00e9. V\u0161echno se to zd\u00e1 tak bezv\u00fdznamn\u00e9, tak nespravedliv\u00e9 a \u0161patn\u00e9, a p\u0159esto je to j\u00e1dro utrpen\u00ed. Podstatou zku\u0161enosti s pou\u0161t\u00ed je, \u017ee se z n\u00ed chceme jen dostat. Kdybychom v n\u00ed na\u0161li n\u011bjak\u00fd vzorec, m\u011blo by to n\u011bjak\u00fd smysl. Kdybychom v n\u00ed na\u0161li n\u011bjak\u00fd \u00fa\u010del, mohlo by n\u00e1m to d\u00e1t smysl pro sm\u011br. Opravdu trp\u00edme, kdy\u017e nem\u016f\u017eeme naj\u00edt ani jednu z t\u011bchto v\u011bc\u00ed, a p\u0159esto i tehdy je B\u016fh p\u0159\u00edtomen.<\/p>\n\n\n\n Adapted from Richard Rohr and Joseph Martos,\u202fThe Great Themes of Scripture: Old Testament<\/em><\/a> (St. Anthony Messenger Press, 1988), 21\u201322.<\/p>\n\n\n\n Image credit and inspiration<\/strong>: Clay Banks, untitled <\/em>(detail), 2020, photo, USA, Unsplash<\/a>. Click here to enlarge image<\/a>. Walking into the wild becomes a mirror of the Exodus itself\u2014risking the unknown so that, in the wandering, we discover the quiet, faithful presence that leads us toward freedom and deeper communion with God.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" V\u0161ichni jsme povol\u00e1ni k cest\u011b v\u00edry. Na ka\u017ed\u00e9m kroku n\u00e1s B\u016fh \u017e\u00e1d\u00e1, abychom d\u016fv\u011b\u0159ovali, abychom \u0159ekli ano, abychom vlo\u017eili sv\u00e9 \u017eivoty do Bo\u017e\u00edch rukou. Je to jako chodit v temn\u00e9 m\u00edstnosti a b\u00e1t se, \u017ee do n\u011b\u010deho naraz\u00edme, zakopneme nebo spadneme. Natahujeme ruce p\u0159ed sebe a jdeme velmi pomalu. Zoufale si p\u0159ejeme, aby n\u00e1m byla cesta osv\u011btlena. Chceme v\u011bd\u011bt, kam jdeme a jak se tam dostaneme. P\u0159esto k n\u00e1m z temnoty p\u0159ich\u00e1z\u00ed hlas, kter\u00fd n\u00e1s \u017e\u00e1d\u00e1, abychom d\u016fv\u011b\u0159ovali. <\/p>\n","protected":false},"author":1,"featured_media":14027,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[693,561,1022,599],"class_list":["post-14047","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-bozi-pritomnost","tag-duvera","tag-nejistota","tag-vira","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14047","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=14047"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14047\/revisions"}],"predecessor-version":[{"id":14048,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14047\/revisions\/14048"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/14027"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=14047"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=14047"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=14047"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Ohl\u00e9dni se zp\u011bt \u2013 B\u016fh t\u011b vedl<\/h4>\n\n\n\n
Cesta v\u00edry nen\u00ed cestou jistoty<\/h4>\n\n\n\n
Moj\u017e\u00ed\u0161 \u017eil v nejistot\u011b<\/h4>\n\n\n\n
Ne jistota na na\u0161\u00ed cest\u011b, ale d\u016fv\u011bra<\/h4>\n\n\n\n
B\u016fh je neust\u00e1le p\u0159\u00edtomen \u2013 i v utrpen\u00ed<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n