Otec Richard Rohr zd\u016fraz\u0148uje, \u017ee Bo\u017e\u00ed spravedlnost v Bibli je v z\u00e1sad\u011b l\u00e1skypln\u00e1 a obnovuj\u00edc\u00ed, nikoli trestaj\u00edc\u00ed.<\/em><\/p>\n\n\n\n Kdy\u017e \u010dteme Bibli, B\u016fh se nem\u011bn\u00ed tolik, kolik se vyv\u00edj\u00ed na\u0161e pozn\u00e1n\u00ed Boha. Jist\u011b uzn\u00e1v\u00e1m, \u017ee existuje mnoho biblick\u00fdch pas\u00e1\u017e\u00ed, kter\u00e9 prezentuj\u00ed Boha jako trestaj\u00edc\u00edho a odplatn\u00e9ho, \u200b\u200bale mus\u00edme se dr\u017eet textu \u2013 a sledovat, jak postupn\u011b nech\u00e1v\u00e1me Boha r\u016fst.<\/p>\n\n\n\n Soust\u0159ed\u011bn\u00ed se na bo\u017esk\u00fd trest vede k egoistick\u00e9mu a nakonec nefunk\u010dn\u00edmu obrazu Boha, kter\u00fd n\u00e1s situuje do velmi nebezpe\u010dn\u00e9ho vesm\u00edru. Je\u017e\u00ed\u0161 i Pavel pozorovali lidsk\u00fd sklon k trestu a siln\u011b hovo\u0159ili o omezen\u00edch z\u00e1kona. Biblick\u00e9 pojet\u00ed spravedlnosti, po\u010d\u00ednaje Hebrejsk\u00fdmi p\u00edsmy u \u017eidovsk\u00fdch prorok\u016f \u2013 zejm\u00e9na Moj\u017e\u00ed\u0161e, Izaj\u00e1\u0161e, Jeremi\u00e1\u0161e, Ezechiela a Oze\u00e1\u0161e \u2013 je zcela odli\u0161n\u00e9.<\/p>\n\n\n\n Pokud budeme \u010d\u00edst pozorn\u011b a poctiv\u011b, uvid\u00edme, \u017ee Bo\u017e\u00ed spravedlnost je obnovuj\u00edc\u00ed. V ka\u017ed\u00e9m p\u0159\u00edpad\u011b, pot\u00e9, co prorok pok\u00e1r\u00e1 Izraelity za jejich p\u0159estupky proti Jahvemu, pokra\u010duje v podstat\u011b slovy: \u201eA toto pro v\u00e1s Jahve ud\u011bl\u00e1: B\u016fh v\u00e1s nyn\u00ed bude milovat v\u00edce ne\u017e kdy jindy! B\u016fh v\u00e1s bude milovat do plnosti. B\u016fh na v\u00e1s vylije bezd\u016fvodnou, neuv\u011b\u0159itelnou, nevysv\u011btlitelnou a nezpochybnitelnou l\u00e1sku, kter\u00e9 nakonec nebudete schopni odolat.\u201c B\u016fh n\u00e1s \u201etrest\u00e1\u201c t\u00edm, \u017ee n\u00e1s bude milovat v\u00edce!<\/p>\n\n\n\n Jak jinak by mohla b\u00fdt bo\u017esk\u00e1 l\u00e1ska svrchovan\u00e1 a v\u00edt\u011bzn\u00e1? Pod\u00edvejte se na toto t\u00e9ma sami: P\u0159e\u010dt\u011bte si pas\u00e1\u017ee jako Izaj\u00e1\u0161 29:13\u201324, Oze\u00e1\u0161 6:1\u20136, Ezechiel 16 (zejm\u00e9na ver\u0161e 59\u201363) a mnoho \u017dalm\u016f. Bo\u017e\u00ed spravedlnost je pln\u011b \u00fasp\u011b\u0161n\u00e1, kdy\u017e B\u016fh m\u016f\u017ee legitimizovat a potvrdit lidsk\u00e9 bytosti v jejich p\u016fvodn\u00ed a \u00fapln\u00e9 identit\u011b! B\u016fh v\u00edt\u011bz\u00ed t\u00edm, \u017ee se postar\u00e1 o to, abychom vyhr\u00e1li \u2013 stejn\u011b jako ka\u017ed\u00fd miluj\u00edc\u00ed lidsk\u00fd rodi\u010d.<\/p>\n\n\n\n L\u00e1ska je jedin\u00e1 v\u011bc, kter\u00e1 prom\u011b\u0148uje lidsk\u00e9 srdce. V evangeli\u00edch vid\u00edme Je\u017e\u00ed\u0161e, jak pln\u011b zjevuje tuto bo\u017eskou moudrost. L\u00e1ska nab\u00fdv\u00e1 podoby a symboliky uzdraven\u00ed a radik\u00e1ln\u00edho odpu\u0161t\u011bn\u00ed \u2013 co\u017e je v podstat\u011b v\u0161e, co Je\u017e\u00ed\u0161 d\u011bl\u00e1. Je\u017e\u00ed\u0161, kter\u00fd p\u0159edstavuje Boha, obvykle prom\u011b\u0148uje lidi v okam\u017eic\u00edch, kdy se nejv\u00edce nen\u00e1vid\u00ed, kdy nejv\u00edce c\u00edt\u00ed stud nebo vinu, nebo se cht\u011bj\u00ed potrestat.<\/p>\n\n\n\n Pod\u00edvejte se na Je\u017e\u00ed\u0161ovu interakci s v\u00fdb\u011br\u010d\u00edm dan\u00ed Zacheem (Luk\u00e1\u0161 19:1\u201310). Nezneva\u017euje Zachea ani ho netrest\u00e1; m\u00edsto toho Je\u017e\u00ed\u0161 jde do jeho domu, sd\u00edl\u00ed s n\u00edm j\u00eddlo a chov\u00e1 se k n\u011bmu jako k p\u0159\u00edteli. Zacheovo srdce se otev\u0159e a prom\u011bn\u00ed. Teprve pot\u00e9 se Zacheus zav\u00e1\u017ee, \u017ee od\u010din\u00ed \u0161kodu, kterou zp\u016fsobil. Jak \u0159\u00edk\u00e1 Izaj\u00e1\u0161 o Bohu: \u201eM\u00e9 my\u0161lenky nejsou va\u0161e my\u0161lenky a va\u0161e cesty nejsou m\u00e9 cesty\u201c (Izaj\u00e1\u0161 55:8).<\/p>\n\n\n\n P\u0159esto se ob\u00e1v\u00e1m, \u017ee jsme Boha do zna\u010dn\u00e9 m\u00edry st\u00e1hli do \u201ena\u0161ich my\u0161lenek\u201c. Mysl\u00edme si, \u017ee strach, hn\u011bv, bo\u017esk\u00e9 zastra\u0161ov\u00e1n\u00ed, hrozby a tresty povedou lidi k l\u00e1sce. Nem\u016f\u017eeme v\u00e9st lidi k nejvy\u0161\u0161\u00ed \u00farovni motivace t\u00edm, \u017ee je budeme u\u010dit t\u00e9 nejni\u017e\u0161\u00ed. B\u016fh je v\u017edy a nav\u017edy vzorem toho nejvy\u0161\u0161\u00edho a na\u0161\u00edm \u00fakolem je pouze \u201enapodobovat Boha\u201c (Efezsk\u00fdm 5:1).<\/p>\n\n\n\n Adapted from Richard Rohr, Essential Teachings on Love<\/a><\/em>, selected by Joelle Chase and Judy Traeger (Orbis Books, 2018), 78\u201379.<\/p>\n\n\n\n Image Credit: <\/strong>Jordan Heath, untitled <\/em>(detail), 2018, photo, New Zealand, Unsplash<\/a>. Click here to enlarge image<\/a>. At the meeting of river and lake, we see the great watershed of God\u2019s mercy\u2014 justice rolling wide and without vengeance, drawing us into a love larger than our own grievances and inviting us toward the common good.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" L\u00e1ska je jedin\u00e1 v\u011bc, kter\u00e1 prom\u011b\u0148uje lidsk\u00e9 srdce. V evangeli\u00edch vid\u00edme Je\u017e\u00ed\u0161e, jak pln\u011b zjevuje tuto bo\u017eskou moudrost. L\u00e1ska nab\u00fdv\u00e1 podoby a symboliky uzdraven\u00ed a radik\u00e1ln\u00edho odpu\u0161t\u011bn\u00ed \u2013 co\u017e je v podstat\u011b v\u0161e, co Je\u017e\u00ed\u0161 d\u011bl\u00e1. Je\u017e\u00ed\u0161, kter\u00fd p\u0159edstavuje Boha, obvykle prom\u011b\u0148uje lidi v okam\u017eic\u00edch, kdy se nejv\u00edce nen\u00e1vid\u00ed, kdy nejv\u00edce c\u00edt\u00ed stud nebo vinu, nebo se cht\u011bj\u00ed potrestat.<\/p>\n","protected":false},"author":1,"featured_media":14071,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[476,154,240,1382],"class_list":["post-14070","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-jezis","tag-laska","tag-spravedlnost","tag-zacheus","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14070","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=14070"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14070\/revisions"}],"predecessor-version":[{"id":14072,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14070\/revisions\/14072"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/14071"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=14070"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=14070"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=14070"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Na\u0161e pozn\u00e1n\u00ed se vyv\u00edj\u00ed<\/h4>\n\n\n\n
Myln\u00fd lidsk\u00fd sklon vn\u00edmat trestaj\u00edc\u00edho Boha<\/h4>\n\n\n\n
B\u016fh trest\u00e1 l\u00e1skou<\/h4>\n\n\n\n
B\u016fh je jako rodi\u010d \u2013 chce pro n\u00e1s dobr\u00e9<\/h4>\n\n\n\n
L\u00e1ska prom\u011b\u0148uje srdce<\/h4>\n\n\n\n
L\u00e1ska prom\u011bnila lakom\u00e9ho Zachea<\/h4>\n\n\n\n
Nabodobujme Boha<\/h4>\n\n\n\n
Pramen:<\/h6>\n\n\n\n