Milujte [lidi] i v [jejich] h\u0159\u00edchu, nebo\u0165 to je zd\u00e1n\u00ed Bo\u017e\u00ed l\u00e1sky a je to nejvy\u0161\u0161\u00ed l\u00e1ska na zemi. Milujte cel\u00e9 Bo\u017e\u00ed stvo\u0159en\u00ed, celek i ka\u017ed\u00e9 zrnko p\u00edsku v n\u011bm. Milujte ka\u017ed\u00fd list, ka\u017ed\u00fd paprsek Bo\u017e\u00edho sv\u011btla. Milujte zv\u00ed\u0159ata, milujte rostliny, milujte v\u0161echno. Pokud milujete v\u0161echno, budete vn\u00edmat bo\u017esk\u00e9 tajemstv\u00ed ve v\u011bcech. Jakmile ho vn\u00edm\u00e1te, za\u010dnete mu ka\u017ed\u00fd den l\u00e9pe rozum\u011bt. A nakonec budete milovat cel\u00fd sv\u011bt v\u0161eobj\u00edmaj\u00edc\u00ed l\u00e1skou.\u2014Fjodor Dostojevskij, Brat\u0159i Karamazovi<\/em><\/p>\n\n\n\n Otec Richard ct\u00ed, \u017ee mus\u00edme m\u00edt jasno v tom, co je spr\u00e1vn\u00e9 a co \u0161patn\u00e9, pojmenov\u00e1vat, kdy doch\u00e1z\u00ed k nespravedlnosti, a z\u00e1rove\u0148 si zachovat sv\u016fj z\u00e1vazek k milosti a l\u00e1sce:<\/p>\n\n\n\n \u00dapln\u00fdm a kone\u010dn\u00fdm biblick\u00fdm poselstv\u00edm je obnovn\u00e1 spravedlnost, ale v\u011bt\u0161ina d\u011bjin byla schopna pochopit pouze trestnou spravedlnost. V\u00edm, \u017ee pravd\u011bpodobn\u011b mysl\u00ed\u0161 na mnoho pas\u00e1\u017e\u00ed ze Star\u00e9ho z\u00e1kona, kter\u00e9 zn\u00ed jako v\u00e1\u017en\u00e1 odplata. A nemohu pop\u0159\u00edt, \u017ee existuje mnoho \u010dernob\u00edl\u00fdch, pomstychtiv\u00fdch ver\u0161\u016f, a pr\u00e1v\u011b proto si mus\u00edme uv\u011bdomit, \u017ee ne v\u0161echna p\u00edsma jsou stejn\u011b inspirovan\u00e1 nebo nevych\u00e1zej\u00ed ze stejn\u00e9 \u00farovn\u011b v\u011bdom\u00ed. Doslovn\u00fd v\u00fdklad P\u00edsma je Achillovou patou fundamentalistick\u00fdch k\u0159es\u0165an\u016f.<\/p>\n\n\n\n Mus\u00edme za\u010d\u00edt s dualistick\u00fdm my\u0161len\u00edm, stejn\u011b jako si mus\u00edme nejprve vyvinout zdrav\u00e9 ego a r\u00e1mce, ne\u017e se ho m\u016f\u017eeme zbavit. Je\u017e\u00ed\u0161 \u010dasto pron\u00e1\u0161el siln\u00e1 bin\u00e1rn\u00ed prohl\u00e1\u0161en\u00ed, nap\u0159\u00edklad: \u201eNem\u016f\u017eete slou\u017eit Bohu i pen\u011bz\u016fm\u201c (Matou\u0161 6:24); \u201eSyn \u010dlov\u011bka odd\u011bl\u00ed ovce od kozl\u016f\u201c (Matou\u0161 25:32\u201333). Ne\u017e budeme moci pojmout paradox, mus\u00edme b\u00fdt nejprve schopni rozli\u0161ovat mezi dobrem a zlem.<\/p>\n\n\n\n Bez z\u00e1kladn\u00ed up\u0159\u00edmnosti a jasnosti se nedu\u00e1ln\u00ed my\u0161len\u00ed st\u00e1v\u00e1 velmi naivn\u00edm. Mus\u00edme nejprve usp\u011bt v dobr\u00e9m dualistick\u00e9m my\u0161len\u00ed, ne\u017e tak\u00e9 objev\u00edme jeho kone\u010dnou nedostate\u010dnost, pokud jde o moudrost a soucit. Nen\u00ed divu, \u017ee Je\u017e\u00ed\u0161 je p\u0159\u00edkladem a u\u010d\u00ed jak dualistickou jasnost, tak i nedu\u00e1ln\u00ed moudrost a soucit: \u201eSlunce m\u00e9ho Otce sv\u00edt\u00ed nad dobr\u00fdmi i zl\u00fdmi, jeho d\u00e9\u0161\u0165 pad\u00e1 na spravedliv\u00e9 i nespravedliv\u00e9\u201c (Matou\u0161 5:45).<\/p>\n\n\n\n Ego preferuje dualistick\u00fd sv\u011bton\u00e1zor, kde jsou \u0161patn\u00ed lid\u00e9 v\u011b\u010dn\u011b trest\u00e1ni a dob\u0159\u00ed lid\u00e9 (jako jsme my) jsou pln\u011b odm\u011bn\u011bni. Du\u0161e ale nepot\u0159ebuje vid\u011bt trestan\u00e9 ostatn\u00ed, aby byla \u0161\u0165astn\u00e1! Pro\u010d by se n\u011bkomu l\u00edbila p\u0159edstava, \u017ee je n\u011bkdo mu\u010den na v\u011bky? Jak\u00fd druh psychiky nebo du\u0161e m\u016f\u017ee odsoudit ostatn\u00ed k pekeln\u00e9mu ohni? Ur\u010dit\u011b ne Bo\u017e\u00ed L\u00e1ska. [1]<\/p>\n\n\n\n Mohla by b\u00fdt Bo\u017e\u00ed l\u00e1ska opravdu tak velk\u00e1 a univerz\u00e1ln\u00ed? Mohla by b\u00fdt n\u011bco men\u0161\u00edho? L\u00e1ska je lekc\u00ed a Bo\u017e\u00ed l\u00e1ska je tak velk\u00e1, \u017ee ji B\u016fh nakonec nau\u010d\u00ed n\u00e1s v\u0161echny. Kdo by j\u00ed dok\u00e1zal odolat, jakmile ji uvid\u00ed? Nakonec se vzd\u00e1me a B\u016fh \u2013 L\u00e1ska \u2013 nakonec zv\u00edt\u011bz\u00ed. B\u016fh nikdy neprohr\u00e1v\u00e1. To znamen\u00e1 b\u00fdt Bohem. To bude Bo\u017e\u00ed \u201espravedlnost\u201c, kter\u00e1 pohlt\u00ed na\u0161e men\u0161\u00ed verze trestn\u00e9 spravedlnosti. [2]<\/p>\n\n\n\n [1] Adapted from Richard Rohr, CONSPIRE 2016: Everything Belongs<\/em>, session 3 (CAC: 2016), MP4 download. Unavailable. See also \u201cUniversal Love<\/a>\u201d Daily Meditation<\/em>, December 8, 2016.<\/p>\n\n\n\n [2] Adapted from Richard Rohr, Everything Belongs: The Gift of Contemplative Prayer<\/a><\/em> (Crossroad Publishing, 2003), 133.<\/p>\n\n\n\n Image Credit: <\/strong>Jordan Heath, untitled <\/em>(detail), 2018, photo, New Zealand, Unsplash<\/a>. Click here to enlarge image<\/a>. At the meeting of river and lake, we see the great watershed of God\u2019s mercy\u2014 justice rolling wide and without vengeance, drawing us into a love larger than our own grievances and inviting us toward the common good.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Ego preferuje dualistick\u00fd sv\u011bton\u00e1zor, kde jsou \u0161patn\u00ed lid\u00e9 v\u011b\u010dn\u011b trest\u00e1ni a dob\u0159\u00ed lid\u00e9 (jako jsme my) jsou pln\u011b odm\u011bn\u011bni. Du\u0161e ale nepot\u0159ebuje vid\u011bt trestan\u00e9 ostatn\u00ed, aby byla \u0161\u0165astn\u00e1! Pro\u010d by se n\u011bkomu l\u00edbila p\u0159edstava, \u017ee je n\u011bkdo mu\u010den na v\u011bky? Jak\u00fd druh psychiky nebo du\u0161e m\u016f\u017ee odsoudit ostatn\u00ed k pekeln\u00e9mu ohni? Ur\u010dit\u011b ne Bo\u017e\u00ed L\u00e1ska. <\/p>\n","protected":false},"author":1,"featured_media":14071,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[753,1515,361,154],"class_list":["post-14100","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-bozi-laska","tag-dualni","tag-ego","tag-laska","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14100","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=14100"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14100\/revisions"}],"predecessor-version":[{"id":14101,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14100\/revisions\/14101"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/14071"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=14100"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=14100"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=14100"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Pot\u0159ebujeme m\u00edt jasno<\/h4>\n\n\n\n
P\u00edsmo obsahuje obnovenou i trestnou spravedlnost<\/h4>\n\n\n\n
Pot\u0159ebujeme se nau\u010dit rozli\u0161ovat<\/h4>\n\n\n\n
Je\u017e\u00ed\u0161 u\u010d\u00ed jak dualistickou tak i nedualistickou moudrost<\/h4>\n\n\n\n
Ego a du\u0161e<\/h4>\n\n\n\n
a B\u016fh \u2013 L\u00e1ska \u2013 nakonec zv\u00edt\u011bz\u00ed<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n