Otec Richard Rohr zkoum\u00e1 \u0161irokou definici slova \u201eh\u0159\u00edch\u201c:<\/em><\/p>\n\n\n\n Velkou iluz\u00ed, kterou mus\u00edme v\u0161ichni p\u0159ekonat, je iluze odd\u011blenosti. Je to t\u00e9m\u011b\u0159 jedin\u00fd \u00fakol n\u00e1bo\u017eenstv\u00ed \u2013 sd\u011blovat ne hodnotu, ale jednotu; znovu n\u00e1s spojit s na\u0161\u00ed p\u016fvodn\u00ed identitou \u201eskrytou s Kristem v Bohu\u201c (Kolosk\u00fdm 3:3). Bible naz\u00fdv\u00e1 tento stav odd\u011blenosti \u201eh\u0159\u00edchem\u201c a jeho \u00fapln\u00e9 zni\u010den\u00ed je \u010dasto uv\u00e1d\u011bno jako jasn\u00fd Bo\u017e\u00ed popis \u00fakolu: \u201eMilovan\u00ed, my u\u017e jsme Bo\u017e\u00edmi d\u011btmi, jen to, co bude v budoucnu, se je\u0161t\u011b nezjevilo, a pak v\u00edme jen, \u017ee budeme jako on\u201c (1. Jan 3:2).<\/p>\n\n\n\n Slovo h\u0159\u00edch m\u00e1 ve v\u011bt\u0161in\u011b na\u0161ich mysl\u00ed tolik neu\u017eite\u010dn\u00fdch konotac\u00ed, \u017ee je dnes velmi problematick\u00e9. Pro v\u011bt\u0161inu z n\u00e1s neimplikuje stav odcizen\u00ed nebo odd\u011blenosti. M\u00edsto toho to implikuje zlobiv\u00e9 chov\u00e1n\u00ed a osobn\u00ed mor\u00e1ln\u00ed nehodnost. Ale to jsou pouze symptomy, nikoli samotn\u00fd stav! Odpojen\u00ed lid\u00e9 budou d\u011blat hloup\u00e9 a \u0161kodliv\u00e9 v\u011bci. J\u00e1drem a z\u00e1kladn\u00edm v\u00fdznamem h\u0159\u00edchu je m\u00edsto toho jak\u00fdkoli \u017eivot pro\u017eit\u00fd autonomn\u011b a mimo \u201erajskou zahradu\u201c. Nikdy se nem\u016f\u017eeme st\u00e1t dokonal\u00fdmi ani \u201ehodn\u00fdmi\u201c, ale m\u016f\u017eeme se znovu spojit s na\u0161\u00edm Zdrojem.<\/p>\n\n\n\n H\u0159\u00edch prim\u00e1rn\u011b popisuje stav fragmentace \u2013 kdy si \u010d\u00e1st mysl\u00ed, \u017ee je odd\u011blen\u00e1 od Celku. Je to ztr\u00e1ta jak\u00e9koli vnit\u0159n\u00ed zku\u0161enosti s t\u00edm, k\u00fdm jsme v Bohu. To \u201ekdo\u201c nen\u00ed nic, co bychom si mohli zaslou\u017eit nebo z\u00edskat. Nen\u00ed to nic, \u010deho bychom mohli dos\u00e1hnout nebo k \u010demu bychom mohli pracovat. Pro\u010d? Proto\u017ee to u\u017e m\u00e1me.<\/p>\n\n\n\n Biblick\u00e9 zjeven\u00ed je o probuzen\u00ed, nikoli o dosa\u017een\u00ed. Jde o realizaci, nikoli o principy v\u00fdkonu. Nem\u016f\u017eeme se tam dostat; m\u016f\u017eeme tam pouze b\u00fdt, ale to z\u00e1kladn\u00ed Byt\u00ed v Bohu je z n\u011bjak\u00e9ho d\u016fvodu p\u0159\u00edli\u0161 t\u011b\u017ek\u00e9 na to, abychom mu uv\u011b\u0159ili, a p\u0159\u00edli\u0161 dobr\u00e9 na to, aby to byla pravda. Pouze pokorn\u00ed ho mohou p\u0159ijmout, proto\u017ee to potvrzuje v\u00edce o Bohu ne\u017e o n\u00e1s.<\/p>\n\n\n\n Ego v\u0161ak ze v\u0161eho d\u011bl\u00e1 \u00fasp\u011bch a dosa\u017een\u00ed c\u00edl\u016f. V tomto bod\u011b se n\u00e1bo\u017eenstv\u00ed st\u00e1v\u00e1 sout\u011b\u017e\u00ed o hodnotu, ve kter\u00e9 v\u0161ichni prohr\u00e1vaj\u00ed \u2013 co\u017e si uv\u011bdomuj\u00ed, pokud jsou up\u0159\u00edmn\u00ed. Mnoho lid\u00ed se cel\u00e9 duchovn\u00ed cesty vzd\u00e1, kdy\u017e vid\u00ed, \u017ee nemohou \u017e\u00edt podle principu v\u00fdkonu. Necht\u011bj\u00ed \u017e\u00edt jako pokrytci.<\/p>\n\n\n\n Spojen\u00ed s Bohem je v\u0161ak ve skute\u010dnosti o uv\u011bdom\u011bn\u00ed si a op\u011btovn\u00e9m slad\u011bn\u00ed, o kopern\u00edkovsk\u00e9 revoluci mysli a srdce, kter\u00e1 se n\u011bkdy naz\u00fdv\u00e1 obr\u00e1cen\u00ed. (Kopern\u00edk byl samoz\u0159ejm\u011b prvn\u00ed, kdo tvrdil, \u017ee sv\u011bt se to\u010d\u00ed kolem slunce, ne naopak \u2013 skute\u010dn\u011b \u0161okuj\u00edc\u00ed zjeven\u00ed v 16. stolet\u00ed!) Po obr\u00e1cen\u00ed, onom hlubok\u00e9m a \u00fa\u017easn\u00e9m vnit\u0159n\u00edm pozn\u00e1n\u00ed se jist\u011b objev\u00ed zcela nov\u00fd soubor chov\u00e1n\u00ed a \u017eivotn\u00edho stylu. Nejde o to, \u017ee kdy\u017e jsem mor\u00e1ln\u00ed, pak m\u011b B\u016fh bude milovat; sp\u00ed\u0161e mus\u00edm nejprve za\u017e\u00edt Bo\u017e\u00ed l\u00e1sku a pak budu \u2013 t\u00e9m\u011b\u0159 p\u0159irozen\u011b \u2013 mor\u00e1ln\u00ed.<\/p>\n\n\n\n Image credit and inspiration<\/strong>: Balint Mendlik, untitled <\/em>(detail), 2022, photo, Unsplash<\/a>. Click here to enlarge image<\/a>. An arrow missing the center reminds us that sin is not our essence. We may be momentarily disconnected from our true aim, but still able to center the next shot.<\/em><\/p>\n\n\n\n <\/p>\n\n\n\n <\/p>\n","protected":false},"excerpt":{"rendered":" Slovo h\u0159\u00edch m\u00e1 ve v\u011bt\u0161in\u011b na\u0161ich mysl\u00ed tolik neu\u017eite\u010dn\u00fdch konotac\u00ed, \u017ee je dnes velmi problematick\u00e9. Pro v\u011bt\u0161inu z n\u00e1s neimplikuje stav odcizen\u00ed nebo odd\u011blenosti. M\u00edsto toho to implikuje zlobiv\u00e9 chov\u00e1n\u00ed a osobn\u00ed mor\u00e1ln\u00ed nehodnost. Ale to jsou pouze symptomy, nikoli samotn\u00fd stav! (R.Rohr)<\/p>\n","protected":false},"author":1,"featured_media":14115,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[562,1778,2519],"class_list":["post-14114","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-hrich","tag-probuzeni","tag-raj","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14114","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=14114"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14114\/revisions"}],"predecessor-version":[{"id":14116,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14114\/revisions\/14116"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/14115"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=14114"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=14114"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=14114"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Iluze odd\u011blenosti<\/h4>\n\n\n\n
H\u0159\u00edch – \u017eivot mimo bo\u017e\u00ed rajskou zahradu<\/h4>\n\n\n\n
H\u0159\u00edch \u2013 ztr\u00e1ta zku\u0161enosti k\u00fdm jsme v Bohu<\/h4>\n\n\n\n
Probuzen\u00ed nen\u00ed o v\u00fdkonu<\/h4>\n\n\n\n
Probuzen\u00ed \u2013 za\u017e\u00edt Bo\u017e\u00ed l\u00e1sku<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n
Richard Rohr,\u00a0Things Hidden: Scripture as Spirituality<\/a>,\u00a0<\/em>rev. ed.\u00a0<\/em>(Franciscan Media, 2022), 27\u201328.<\/p>\n\n\n\n