Otec Richard se d\u011bl\u00ed o sv\u00e9 ch\u00e1p\u00e1n\u00ed prvotn\u00edho h\u0159\u00edchu:<\/em><\/p>\n\n\n\n \u201eObraz Bo\u017e\u00ed\u201c v n\u00e1s je absolutn\u00ed a nem\u011bnn\u00fd. Je to \u010dist\u00fd a \u00fapln\u00fd dar, d\u00e1n v\u0161em stejn\u011b. Tento obraz se v\u0161ak zkomplikoval, kdy\u017e se do k\u0159es\u0165ansk\u00e9 mysli dostal koncept prvotn\u00edho h\u0159\u00edchu.<\/p>\n\n\n\n V t\u00e9to my\u0161lence \u2013 poprv\u00e9 p\u0159edlo\u017een\u00e9 Augustinem v p\u00e1t\u00e9m stolet\u00ed, ale v Bibli nikdy zm\u00edn\u011bn\u00e9 \u2013 jsme zd\u016fraznili, \u017ee lidsk\u00e9 bytosti se narodily do \u201eh\u0159\u00edchu\u201c, proto\u017ee Adam a Eva \u201eurazili Boha\u201c t\u00edm, \u017ee jedli ze \u201estromu pozn\u00e1n\u00ed dobra a zla\u201c. Jako trest je B\u016fh vyhnal ze zahrady Eden. Prvotn\u00ed h\u0159\u00edch nebyl n\u011bco, co jsme v\u016fbec ud\u011blali; bylo to n\u011bco, co n\u00e1m bylo ud\u011bl\u00e1no (p\u0159ed\u00e1no po Adamovi a Ev\u011b). V tomto ch\u00e1p\u00e1n\u00ed m\u00e1me v\u0161ichni \u0161patn\u00fd za\u010d\u00e1tek.<\/p>\n\n\n\n Naproti tomu v\u011bt\u0161ina velk\u00fdch sv\u011btov\u00fdch n\u00e1bo\u017eenstv\u00ed za\u010d\u00edn\u00e1 ve sv\u00fdch p\u0159\u00edb\u011bz\u00edch o stvo\u0159en\u00ed ur\u010dit\u00fdm pocitem prvotn\u00edho dobra. \u017didovsk\u00e1 a k\u0159es\u0165ansk\u00e1 tradice v tom kr\u00e1sn\u011b usp\u011bly. Zpr\u00e1va z knihy Genesis n\u00e1m \u0159\u00edk\u00e1, \u017ee B\u016fh v Genesis 1:10\u201325 p\u011btkr\u00e1t nazval stvo\u0159en\u00ed \u201edobr\u00fdm\u201c a v 1:31 dokonce \u201evelmi dobr\u00fdm\u201c.<\/p>\n\n\n\n Ale po Augustinovi se v\u011bt\u0161ina k\u0159es\u0165ansk\u00fdch teologi\u00ed posunula od pozitivn\u00edho pohledu na Genesis 1 k negativn\u011bj\u0161\u00edmu pohledu na Genesis 3 \u2013 k takzvan\u00e9mu p\u00e1du, neboli k tomu, co j\u00e1 naz\u00fdv\u00e1m \u201eprobl\u00e9mem\u201c. M\u00edsto aby k\u0159es\u0165an\u00e9 p\u0159ijali Bo\u017e\u00ed mistrovsk\u00fd pl\u00e1n pro lidstvo a stvo\u0159en\u00ed \u2013 to, co my franti\u0161k\u00e1ni st\u00e1le naz\u00fdv\u00e1me \u201eKristovo prvenstv\u00ed\u201c \u2013 zmen\u0161ili sv\u016fj obraz Je\u017e\u00ed\u0161e i Krista. N\u00e1\u0161 \u201eSpasitel\u201c se stal pouhou \u201eodpov\u011bd\u00ed\u201c na probl\u00e9m h\u0159\u00edchu, probl\u00e9m, kter\u00fd jsme si z velk\u00e9 \u010d\u00e1sti sami vytvo\u0159ili.<\/p>\n\n\n\n V jist\u00e9m smyslu byla doktr\u00edna \u201eprvotn\u00edho h\u0159\u00edchu\u201c dobr\u00e1 a u\u017eite\u010dn\u00e1 v tom, \u017ee n\u00e1s u\u010dila, abychom se nenechali p\u0159ekvapit k\u0159ehkost\u00ed a zran\u011bn\u00edm, kter\u00e9 v\u0161ichni neseme. Stejn\u011b jako je dobrota vrozen\u00e1 a sd\u00edlen\u00e1, zd\u00e1 se, \u017ee je to i se zlem. Toto je ve skute\u010dnosti velmi milosrdn\u00e9 u\u010den\u00ed. Znalost na\u0161\u00ed spole\u010dn\u00e9 r\u00e1ny by n\u00e1s m\u011bla osvobodit od b\u0159emene zbyte\u010dn\u00e9 a individu\u00e1ln\u00ed viny \u010di studu a pomoci n\u00e1m b\u00fdt shov\u00edvav\u00ed a soucitn\u00ed k sob\u011b i k ostatn\u00edm.<\/p>\n\n\n\n Historicky vzato n\u00e1s v\u0161ak u\u010den\u00ed o prvotn\u00edm h\u0159\u00edchu odstartovalo \u0161patnou nohou \u2013 s ne m\u00edsto ano, s ned\u016fv\u011brou m\u00edsto d\u016fv\u011bry. Str\u00e1vili jsme stalet\u00ed snahou vy\u0159e\u0161it \u201eprobl\u00e9m\u201c, o kter\u00e9m n\u00e1m bylo \u0159e\u010deno, \u017ee je j\u00e1drem na\u0161eho lidstv\u00ed. Ale pokud za\u010dneme s probl\u00e9mem, obvykle se nikdy nedostaneme za toto sm\u00fd\u0161len\u00ed.<\/p>\n\n\n\n Abychom se za\u010dali vyl\u00e9zat z d\u00edry prvotn\u00edho h\u0159\u00edchu, mus\u00edme za\u010d\u00edt s pozitivn\u00ed a \u0161t\u011bdrou kosmickou viz\u00ed. \u0160t\u011bdrost m\u00e1 tendenci se sama stav\u011bt. Nikdy jsem se nesetkal se skute\u010dn\u011b soucitn\u00fdm nebo miluj\u00edc\u00edm \u010dlov\u011bkem, kter\u00fd by nem\u011bl z\u00e1kladn\u00ed a dokonce hlubokou d\u016fv\u011bru v inherentn\u00ed dobrotu lidsk\u00e9 p\u0159irozenosti.<\/p>\n\n\n\n K\u0159es\u0165ansk\u00e1 d\u011bjov\u00e1 linie mus\u00ed za\u010d\u00ednat pozitivn\u00ed a zast\u0159e\u0161uj\u00edc\u00ed viz\u00ed pro lidstvo a pro d\u011bjiny, jinak se nikdy nedostane za primitivn\u00ed, vylu\u010duj\u00edc\u00ed a na strachu zalo\u017een\u00e9 f\u00e1ze v\u011bt\u0161iny ran\u00e9ho lidsk\u00e9ho v\u00fdvoje. Jsme p\u0159ipraveni na z\u00e1sadn\u00ed korekci kurzu.<\/p>\n\n\n\n Adapted from Richard Rohr, The Universal Christ: How A Forgotten Reality Can Change Everything We See, Hope for, and Believe<\/a> <\/em>(Convergent Books, 2021), 61\u201362, 63\u201364.<\/p>\n\n\n\n Image credit and inspiration<\/strong>: Balint Mendlik, untitled <\/em>(detail), 2022, photo, Unsplash<\/a>. Click here to enlarge image<\/a>. An arrow missing the center reminds us that sin is not our essence. We may be momentarily disconnected from our true aim, but still able to center the next shot.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" K\u0159es\u0165ansk\u00e1 d\u011bjov\u00e1 linie mus\u00ed za\u010d\u00ednat pozitivn\u00ed a zast\u0159e\u0161uj\u00edc\u00ed viz\u00ed pro lidstvo a pro d\u011bjiny, jinak se nikdy nedostane za primitivn\u00ed, vylu\u010duj\u00edc\u00ed a na strachu zalo\u017een\u00e9 f\u00e1ze v\u011bt\u0161iny ran\u00e9ho lidsk\u00e9ho v\u00fdvoje. Jsme p\u0159ipraveni na z\u00e1sadn\u00ed korekci kurzu?<\/p>\n","protected":false},"author":1,"featured_media":14115,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[601,303,2549],"class_list":["post-14118","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-augustin","tag-obraz-bozi","tag-prvotni-hrich","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14118","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=14118"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14118\/revisions"}],"predecessor-version":[{"id":14119,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14118\/revisions\/14119"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/14115"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=14118"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=14118"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=14118"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Prvn\u00ed h\u0159\u00edch \u2013 \u0161patn\u00fd za\u010d\u00e1tek<\/h4>\n\n\n\n
B\u016fh neza\u010dal zlem, ale dobrem<\/h4>\n\n\n\n
Augustin<\/h4>\n\n\n\n
Prvotn\u00ed h\u0159\u00edch \u2013 shov\u00edvavost a soucit<\/h4>\n\n\n\n
Prvotn\u00ed h\u0159\u00edch – ned\u016fv\u011bra<\/h4>\n\n\n\n
D\u016fv\u011bra v dobrotu<\/h4>\n\n\n\n
Pameny:<\/h6>\n\n\n\n