Autorka Barbara Brown Taylor popisuje utrpen\u00ed, kter\u00e9 za\u017e\u00edv\u00e1me, kdy\u017e \u017eijeme z pocitu odlou\u010den\u00ed:<\/em><\/p>\n\n\n\n Hluboko v lidsk\u00e9 existenci existuje zku\u0161enost od\u0159\u00edznut\u00ed od \u017eivota. Existuje ur\u010dit\u00e1 vzpom\u00ednka na to, \u017ee s n\u00e1mi bylo krut\u011b zach\u00e1zeno, a \u2013 mo\u017en\u00e1 o n\u011bco hloub\u011bji \u2013 vzpom\u00ednka na to, \u017ee jsme se tak\u00e9 krut\u011b zach\u00e1zeli s n\u011bk\u00fdm jin\u00fdm\u2026 Hluboko v lidsk\u00e9 existenci existuje zku\u0161enost sah\u00e1n\u00ed po zak\u00e1zan\u00e9m ovoci, odstrkov\u00e1n\u00ed miluj\u00edc\u00edch pa\u017e\u00ed, \u00famysln\u00e9ho l\u00e1m\u00e1n\u00ed n\u011b\u010deho jen proto, abychom dok\u00e1zali, \u017ee to dok\u00e1\u017eeme.<\/p>\n\n\n\n Hluboko v lidsk\u00e9 existenci existuje zku\u0161enost d\u011bl\u00e1n\u00ed v\u0161eho, co je nezbytn\u00e9 k nasycen\u00ed a ut\u011b\u0161en\u00ed na\u0161eho j\u00e1, proto\u017ee nen\u00ed nikdo jin\u00fd, komu bychom mohli d\u016fv\u011b\u0159ovat, \u017e\u00e1dn\u00fd jin\u00fd \u00fa\u010del, kter\u00e9mu bychom mohli slou\u017eit, \u017e\u00e1dn\u00fd jin\u00fd b\u016fh, kter\u00e9ho bychom mohli n\u00e1sledovat.<\/p>\n\n\n\n Po v\u011bky se tato zku\u0161enost naz\u00fdv\u00e1 h\u0159\u00edchem \u2013 smrteln\u00e9 odcizen\u00ed od zdroje ve\u0161ker\u00e9ho \u017eivota.<\/p>\n\n\n\n Podle n\u011bkter\u00fdch definic znamen\u00e1 \u00famysln\u00e9 odvr\u00e1cen\u00ed se od Boha. Podle jin\u00fdch je to nevyhnuteln\u00fd rys lidsk\u00e9 bytosti. A\u0165 tak \u010di onak, je to n\u00e1zev pro z\u00e1\u017eitek od\u0159\u00edznut\u00ed od vzduchu, sv\u011btla, ob\u017eivy, spole\u010denstv\u00ed, nad\u011bje, smyslu, \u017eivota. M\u00e9n\u011b se zab\u00fdv\u00e1 konkr\u00e9tn\u00edm chov\u00e1n\u00edm ne\u017e n\u00e1sledky tohoto chov\u00e1n\u00ed. Koneckonc\u016f existuje tis\u00edc zp\u016fsob\u016f, jak se od sv\u011btla odvr\u00e1tit, s variacemi podle kultury, stolet\u00ed, t\u0159\u00eddy a pohlav\u00ed. Jde o to zn\u00e1t rozd\u00edl mezi sv\u011btlem a tmou a rozpoznat p\u0159ita\u017elivost, kdy\u017e p\u0159ijde.<\/p>\n\n\n\n I kdy\u017e se m\u016f\u017eeme rozhodovat z pocitu odpojen\u00ed, m\u016f\u017eeme se tak\u00e9 rozhodnout vr\u00e1tit se k p\u016fvodn\u00edmu po\u017eehn\u00e1n\u00ed Bo\u017e\u00ed l\u00e1sky:<\/p>\n\n\n\n Pok\u00e1n\u00ed za\u010d\u00edn\u00e1 rozhodnut\u00edm vr\u00e1tit se ke vztahu: p\u0159ijmout na\u0161e Bohem dan\u00e9 m\u00edsto ve spole\u010denstv\u00ed a zvolit si zp\u016fsob \u017eivota, kter\u00fd obohacuje \u017eivot v\u0161ech \u010dlen\u016f tohoto spole\u010denstv\u00ed. Net\u0159eba dod\u00e1vat, \u017ee to \u010dasto zahrnuje bolestiv\u00e9 zm\u011bny, a proto v\u011bt\u0161ina z n\u00e1s d\u00e1v\u00e1 p\u0159ednost l\u00edtosti p\u0159ed pok\u00e1n\u00edm. Rad\u011bji \u0159ekneme: \u201eJe mi to l\u00edto, je mi to tak l\u00edto, c\u00edt\u00edm se opravdu, opravdu hrozn\u011b kv\u016fli tomu, co jsem ud\u011blal\/a\u201c, ne\u017e abychom skute\u010dn\u011b za\u010dali d\u011blat v\u011bci jinak\u2026<\/p>\n\n\n\n \u201eV\u0161echny h\u0159\u00edchy jsou pokusy zaplnit pr\u00e1zdnotu,\u201c napsala francouzsk\u00e1 filozofka Simone Weilov\u00e1. Proto\u017ee nedok\u00e1\u017eeme sn\u00e9st tu d\u00edru v sob\u011b, kterou v sob\u011b m\u00e1me, sna\u017e\u00edme se ji nacpat nejr\u016fzn\u011bj\u0161\u00edmi v\u011bcmi, ale ona se odm\u00edt\u00e1 nechat naplnit. Odm\u00edt\u00e1 v\u0161echny n\u00e1hra\u017eky\u2026 Je to svatyn\u011b svat\u00fdch v n\u00e1s, kterou m\u016f\u017ee naplnit jen B\u016fh\u2026<\/p>\n\n\n\n Nev\u011b\u0159\u00edm, \u017ee h\u0159\u00edch je nep\u0159\u00edtel, jak\u00fdm si ho \u010dasto p\u0159edstavujeme, alespo\u0148 ne tehdy, kdy\u017e ho rozpozn\u00e1me a pojmenov\u00e1v\u00e1me ho tak. Teprve kdy\u017e vid\u00edme, jak jsme se odvr\u00e1tili od Boha, m\u00e1me to, co pot\u0159ebujeme k tomu, abychom se za\u010dali obracet zp\u011bt. H\u0159\u00edch je na\u0161e jedin\u00e1 nad\u011bje, po\u017e\u00e1rn\u00ed alarm, kter\u00fd n\u00e1s probouz\u00ed k mo\u017enosti opravdov\u00e9ho pok\u00e1n\u00ed.<\/p>\n\n\n\n Barbara Brown Taylor, Speaking of Sin <\/em>(Cowley Publications, 2000), 44, 46\u201347.<\/p>\n\n\n\n Image credit and inspiration<\/strong>: Balint Mendlik, untitled <\/em>(detail), 2022, photo, Unsplash<\/a>. Click here to enlarge image<\/a>. An arrow missing the center reminds us that sin is not our essence. We may be momentarily disconnected from our true aim, but still able to center the next shot.<\/em><\/p>\n\n\n\n <\/p>\n","protected":false},"excerpt":{"rendered":" Nev\u011b\u0159\u00edm, \u017ee h\u0159\u00edch je nep\u0159\u00edtel, jak\u00fdm si ho \u010dasto p\u0159edstavujeme, alespo\u0148 ne tehdy, kdy\u017e ho rozpozn\u00e1me a pojmenov\u00e1v\u00e1me ho tak. Teprve kdy\u017e vid\u00edme, jak jsme se odvr\u00e1tili od Boha, m\u00e1me to, co pot\u0159ebujeme k tomu, abychom se za\u010dali obracet zp\u011bt. H\u0159\u00edch je na\u0161e jedin\u00e1 nad\u011bje, po\u017e\u00e1rn\u00ed alarm, kter\u00fd n\u00e1s probouz\u00ed k mo\u017enosti opravdov\u00e9ho pok\u00e1n\u00ed. (Barbara Brown Taylor)<\/p>\n","protected":false},"author":1,"featured_media":14115,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[562,971],"class_list":["post-14121","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-hrich","tag-pokani","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14121","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=14121"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14121\/revisions"}],"predecessor-version":[{"id":14122,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14121\/revisions\/14122"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/14115"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=14121"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=14121"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=14121"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Zku\u0161enosti v podv\u011bdom\u00ed<\/h4>\n\n\n\n
Zku\u0161enosti s odcizen\u00edm<\/h4>\n\n\n\n
H\u0159\u00edch \u2013 odvr\u00e1cen\u00ed se od Boha<\/h4>\n\n\n\n
Pok\u00e1n\u00ed \u2013 n\u00e1vrat k Bohu<\/h4>\n\n\n\n
Svatyn\u00ed v n\u00e1s m\u00e1me pro bo\u017e\u00ed p\u0159\u00edtomnost<\/h4>\n\n\n\n
H\u0159\u00edch je sign\u00e1l k n\u00e1vratu<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n