Autorka Danielle Shroyerov\u00e1 se pod\u011blila o to, jak P\u00edsmo v hebrej\u0161tin\u011b a \u0159e\u010dtin\u011b \u010dasto definuje h\u0159\u00edch jako \u201eminout c\u00edl\u201c:<\/em><\/p>\n\n\n\n A\u010dkoli n\u00e1m prvotn\u00ed h\u0159\u00edch vypr\u00e1v\u011bl p\u0159\u00edb\u011bh o uv\u00edznut\u00ed v na\u0161em h\u0159\u00edchu, kdy\u017e se obr\u00e1t\u00edme k P\u00edsmu, ve skute\u010dnosti nach\u00e1z\u00edme \u00fapln\u011b jin\u00fd p\u0159\u00edb\u011bh. A\u010dkoli si modern\u00ed v\u011bda teprve uv\u011bdomila, jak \u00fa\u017easn\u011b tv\u00e1rn\u00ed lid\u00e9 jsou, moudrost P\u00edsma n\u00e1m to \u0159\u00edk\u00e1 po celou dobu\u2026<\/p>\n\n\n\n Nejroz\u0161\u00ed\u0159en\u011bj\u0161\u00ed slovo pro h\u0159\u00edch v hebrej\u0161tin\u011b [hatta] i \u0159e\u010dtin\u011b [hamartia] ve sv\u00e9 definici p\u0159edpokl\u00e1d\u00e1 na\u0161i schopnost trefit c\u00edl. Nem\u016f\u017eeme minout c\u00edl, pokud nep\u0159edpokl\u00e1d\u00e1me, \u017ee c\u00edl je tam, kam m\u00ed\u0159\u00edme, \u017ee? V 768 p\u0159\u00edpadech slova \u201eh\u0159\u00edch\u201c v Bibli jsme pops\u00e1ni jako lid\u00e9, kte\u0159\u00ed stoj\u00ed s lukem a \u0161\u00edpem a m\u00ed\u0159\u00ed na c\u00edl, kter\u00fd mine. To nen\u00ed h\u0159\u00ed\u0161n\u00e1 p\u0159irozenost a rozhodn\u011b to nen\u00ed \u00fapln\u00e1 zka\u017eenost. To je za\u010d\u00e1te\u010dn\u00edk, nebo mo\u017en\u00e1 roztr\u017eitost, nebo \u0161patn\u00e9 m\u00ed\u0159en\u00ed. M\u016f\u017ee to b\u00fdt cokoli. Ale my\u0161lenka, \u017ee nejsme stvo\u0159eni k dosa\u017een\u00ed c\u00edle, kter\u00fd je p\u0159ed n\u00e1mi stanoven, by byla v naprost\u00e9m rozporu se zp\u016fsobem, jak\u00fdm je h\u0159\u00edch prezentov\u00e1n ve velk\u00e9 v\u011bt\u0161in\u011b P\u00edsma.<\/p>\n\n\n\n Kdy\u017e n\u00e1s P\u00edsmo vol\u00e1 k dobru, k pok\u00e1n\u00ed, k milosti, nen\u00ed to jako \u0159\u00edct ryb\u011b, aby jela na kole. Nen\u00ed to n\u011bco tak protich\u016fdn\u00e9ho k tomu, k\u00fdm jsme a co m\u016f\u017eeme d\u011blat, \u017ee by to byla nemo\u017en\u00e1 p\u0159edstava. Spasen\u00ed je n\u00e1m k dispozici, proto\u017ee n\u00e1m ho B\u016fh nab\u00eddl, ale tak\u00e9 proto, \u017ee n\u00e1s B\u016fh stvo\u0159il tak, abychom na n\u011bj byli schopni reagovat. M\u016f\u017eeme m\u00ed\u0159it na c\u00edl jednodu\u0161e proto, \u017ee se n\u00e1s B\u016fh rozhodl takov\u00e9 stvo\u0159it. Ano, m\u00edj\u00edme c\u00edl… ale to neznamen\u00e1, \u017ee nejsme schopni hr\u00e1t hru.<\/p>\n\n\n\n V P\u00edsmu je h\u0159\u00edch \u010dasto popisov\u00e1n jako chyba nebo omyl, nikoli jako stav na\u0161\u00ed bytosti:<\/em><\/p>\n\n\n\n Bible hovo\u0159\u00ed o h\u0159\u00edchu jako o n\u011b\u010dem, co by m\u011blo b\u00fdt vyhl\u00e1\u0161eno, ale ne jako o n\u011b\u010dem, co by m\u011blo b\u00fdt odsuzuj\u00edc\u00ed a\u017e k hanb\u011b… H\u0159\u00edch je \u010din, volba, nebo pokud jsme jich ud\u011blali v\u00edce za sebou, cesta nebo zvyk. Na tom nen\u00ed nic nevratn\u00e9ho ani ur\u010dit\u00e9ho. H\u0159\u00edch nen\u00ed stav byt\u00ed. Je to zp\u016fsob byt\u00ed ve sv\u011bt\u011b, kter\u00fd je v\u017edy a v ka\u017ed\u00e9m okam\u017eiku v pohybu, zalo\u017een\u00fd na na\u0161ich volb\u00e1ch. Je to r\u016fstov\u00e9 my\u0161len\u00ed, nikoli fixn\u00ed.<\/p>\n\n\n\n Jin\u00fdmi slovy, je rozd\u00edl mezi p\u00e1dem a p\u00e1dem. H\u0159\u00edch (hamartia, hatta) znamen\u00e1, \u017ee jsme padli. Neznamen\u00e1 to, \u017ee jsme padli. M\u016f\u017eeme b\u00fdt v pohybu v z\u00e1vislosti na na\u0161em posledn\u00edm \u010dinu a na\u0161em dal\u0161\u00edm z\u00e1m\u011bru, ale nejsme jen zm\u00edt\u00e1ni na vln\u00e1ch na\u0161\u00ed vlastn\u00ed kompetence. \u017dijeme v lodi po\u017eehnan\u00e9 milosti, kter\u00e1 n\u00e1s dr\u017e\u00ed stabiln\u00ed, i kdy\u017e den za dnem klop\u00fdt\u00e1me a kym\u00e1c\u00edme se. Mo\u017en\u00e1 jsme padli, ale m\u016f\u017eeme vst\u00e1t.<\/p>\n\n\n\n Danielle Shroyer, Original Blessing: Putting Sin in Its Rightful Place <\/em>(Fortress Press, 2016), 137, 139.<\/p>\n\n\n\n Image credit and inspiration<\/strong>: Balint Mendlik, untitled <\/em>(detail), 2022, photo, Unsplash<\/a>. Click here to enlarge image<\/a>. An arrow missing the center reminds us that sin is not our essence. We may be momentarily disconnected from our true aim, but still able to center the next shot.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Bible hovo\u0159\u00ed o h\u0159\u00edchu jako o n\u011b\u010dem, co by m\u011blo b\u00fdt vyhl\u00e1\u0161eno, ale ne jako o n\u011b\u010dem, co by m\u011blo b\u00fdt odsuzuj\u00edc\u00ed a\u017e k hanb\u011b… H\u0159\u00edch je \u010din, volba, nebo pokud jsme jich ud\u011blali v\u00edce za sebou, cesta nebo zvyk. Na tom nen\u00ed nic nevratn\u00e9ho ani ur\u010dit\u00e9ho. H\u0159\u00edch nen\u00ed stav byt\u00ed. Je to zp\u016fsob byt\u00ed ve sv\u011bt\u011b, kter\u00fd je v\u017edy a v ka\u017ed\u00e9m okam\u017eiku v pohybu, zalo\u017een\u00fd na na\u0161ich volb\u00e1ch. Je to r\u016fstov\u00e9 my\u0161len\u00ed, nikoli fixn\u00ed. (Danielle Shroyerov\u00e1 )<\/p>\n","protected":false},"author":1,"featured_media":14115,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[319,2554,562],"class_list":["post-14129","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-bible","tag-hebrestina","tag-hrich","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14129","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=14129"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14129\/revisions"}],"predecessor-version":[{"id":14130,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14129\/revisions\/14130"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/14115"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=14129"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=14129"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=14129"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}\u017dijeme jin\u00fd p\u0159\u00edb\u011bh<\/h4>\n\n\n\n
H\u0159\u00edch je schopnost trefit \u2013 netrefit c\u00edl<\/h4>\n\n\n\n
B\u016fh n\u00e1m umo\u017e\u0148uje trefit c\u00edl<\/h4>\n\n\n\n
H\u0159\u00edch je volba p\u0159i na\u0161em pohybu ve sv\u011bt\u011b<\/h4>\n\n\n\n
Padli jsme, ale m\u016f\u017eeme zas vst\u00e1t<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n