Richard Rohr popisuje, jak n\u00e1m posun od d\u016frazu na osobn\u00ed h\u0159\u00edch umo\u017e\u0148uje zam\u011b\u0159it se na v\u011bt\u0161\u00ed s\u00edly, kter\u00e9 hraj\u00ed roli a vytv\u00e1\u0159ej\u00ed syst\u00e9mov\u00e9 \u0161kody:<\/em><\/p>\n\n\n\n Z n\u011bjak\u00e9ho d\u016fvodu se slovo \u201eh\u0159\u00edch\u201c nyn\u00ed jev\u00ed jako starom\u00f3dn\u00ed a ve v\u011bt\u0161in\u011b diskus\u00ed ji\u017e nen\u00ed u\u017eite\u010dn\u00e9 ani objas\u0148uj\u00edc\u00ed. M\u016f\u017ee poslat jakoukoli konverzaci do kr\u00e1li\u010d\u00ed nory vedlej\u0161\u00edch koment\u00e1\u0159\u016f, soud\u016f a objas\u0148ov\u00e1n\u00ed, kter\u00e9 vykolej\u00ed p\u016fvodn\u00ed sm\u011br konverzace.<\/p>\n\n\n\n Mo\u017en\u00e1 tolik z n\u00e1s p\u0159estalo toto slovo pou\u017e\u00edvat, proto\u017ee jsme h\u0159\u00edch um\u00edstili do na\u0161ich vlastn\u00edch mal\u00fdch kulturn\u00edch kategori\u00ed s mal\u00fdm v\u011bdom\u00edm skute\u010dn\u00e9 jemnosti, hloubky a d\u016fle\u017eitosti \u0161ir\u0161\u00edho konceptu. Jak ka\u017ed\u00e1 kultura a n\u00e1bo\u017eenstv\u00ed definovalo h\u0159\u00edch sv\u00fdm vlastn\u00edm idiosynkratick\u00fdm zp\u016fsobem, samotn\u00e9 slovo p\u0159estalo b\u00fdt u\u017eite\u010dn\u00e9. M\u00edsto toho jsme ho jednodu\u0161e pou\u017e\u00edvali k ozna\u010den\u00ed r\u016fzn\u00fdch tabu a kulturn\u00edch o\u010dek\u00e1v\u00e1n\u00ed, obvykle souvisej\u00edc\u00edch s kodexy t\u011blesn\u00e9 \u010distoty. (N\u011bkte\u0159\u00ed k\u0159es\u0165an\u00e9 r\u00e1di tan\u010d\u00ed a pij\u00ed, zat\u00edmco jin\u00ed to pova\u017euj\u00ed za t\u00e9m\u011b\u0159 obsc\u00e9nn\u00ed).<\/p>\n\n\n\n M\u016fj p\u0159edpoklad a p\u0159esv\u011bd\u010den\u00ed je, \u017ee h\u0159\u00edch se pro mnoh\u00e9 z n\u00e1s stal m\u00e9n\u011b u\u017eite\u010dnou my\u0161lenkou, proto\u017ee jsme se museli posunout v jin\u00e9 oblasti, abychom znovu z\u00edskali p\u0159edstavu o smrt\u00edc\u00ed povaze skute\u010dn\u00e9ho zla. Nikdo nem\u016f\u017ee pop\u0159\u00edt, \u017ee zlo je velmi re\u00e1ln\u00e9, ale to, co mnoz\u00ed z n\u00e1s nyn\u00ed vn\u00edmaj\u00ed jako skute\u010dn\u00e9 zlo ni\u010d\u00edc\u00ed sv\u011bt \u2013 jako je militarismus, chamtivost, hled\u00e1n\u00ed ob\u011btn\u00edch ber\u00e1nk\u016f z jin\u00fdch skupin a zneu\u017e\u00edv\u00e1n\u00ed moci \u2013 se zd\u00e1 b\u00fdt velmi odli\u0161n\u00e9 od toho, co v\u011bt\u0161ina lid\u00ed naz\u00fdv\u00e1 h\u0159\u00edchem, co\u017e se v\u011bt\u0161inou vztahovalo k osobn\u00edm chyb\u00e1m nebo vin\u011b, nebo k \u00fadajn\u00fdm soukrom\u00fdm p\u0159estupk\u016fm proti Bohu. Tyto skute\u010dnosti v\u016fbec dob\u0159e nepopisovaly hroznou povahu zla. Tak\u017ee jsme o h\u0159\u00edch ztratili z\u00e1jem.<\/p>\n\n\n\n Ztratili jsme z\u00e1jem tak\u00e9 proto, \u017ee jsme obvykle sly\u0161eli, \u017ee koncept h\u0159\u00edchu je pou\u017e\u00edv\u00e1n k souzen\u00ed, vylou\u010den\u00ed nebo kontrole druh\u00fdch, nebo k zahanben\u00ed a kontrole sebe sama, ale jen z\u0159\u00eddka k vnesen\u00ed rozli\u0161ovac\u00ed schopnosti nebo hlub\u0161\u00edho porozum\u011bn\u00ed, nato\u017e soucitu nebo odpu\u0161t\u011bn\u00ed, do lidsk\u00e9 situace.<\/p>\n\n\n\n Podle m\u00e9ho pozorov\u00e1n\u00ed \u010d\u00edm v\u00edce bylo n\u00e1bo\u017eenstv\u00ed nebo kultura posedl\u00e9 h\u0159\u00edchem, t\u00edm m\u00e9n\u011b l\u00e1skypln\u00e9 a kognitivn\u011b rigidn\u00ed byli jej\u00ed lid\u00e9.<\/p>\n\n\n\n Pokud jsme up\u0159\u00edmn\u00ed a vn\u00edmav\u00ed, jist\u011b vid\u00edme, \u017ee skute\u010dn\u00e9 zlo se \u010dasto zd\u00e1 \u201edominovat samotn\u00e9mu vzduchu\u201c (fr\u00e1ze, kterou nach\u00e1z\u00edme v Pavlov\u00fdch textech, jako je Efezsk\u00fdm 2:2) a je sp\u00ed\u0161e normou ne\u017e v\u00fdjimkou. Ve skute\u010dnosti je zlo \u010dasto kulturn\u011b dohodnuto, obdivov\u00e1no a pova\u017eov\u00e1no za nezbytn\u00e9, jak je obvykle v p\u0159\u00edpad\u011b, kdy zem\u011b v\u00e1l\u010d\u00ed, utr\u00e1c\u00ed v\u011bt\u0161inu sv\u00e9ho rozpo\u010dtu za zbrojen\u00ed, obdivuje luxus p\u0159ed nezbytnostmi, bav\u00ed se k smrti nebo zne\u010di\u0161\u0165uje svou vlastn\u00ed spole\u010dnou vodu a vzduch. Zlo se zd\u00e1 b\u00fdt korpor\u00e1tn\u00ed, obdivovan\u00e9 a pova\u017eov\u00e1no za nezbytn\u00e9, ne\u017e se stane osobn\u00edm a hanebn\u00fdm.<\/p>\n\n\n\n H\u0159\u00edch a zlo mus\u00ed b\u00fdt v\u00edc ne\u017e osobn\u00ed nebo soukrom\u00e9 z\u00e1le\u017eitosti. Usv\u011bd\u010dov\u00e1n\u00ed lid\u00ed z individu\u00e1ln\u00edch chyb sv\u011bt nezm\u011bn\u00ed. V\u011b\u0159\u00edm, \u017ee apo\u0161tol Pavel u\u010dil, \u017ee h\u0159\u00edch i sp\u00e1sa jsou v prvn\u00ed \u0159ad\u011b korpor\u00e1tn\u00ed realitou. P\u0159esto jsme tento podstatn\u00fd bod do zna\u010dn\u00e9 m\u00edry p\u0159ehl\u00e9dli, a tak jsme se ocitli v pevn\u00e9m sev\u0159en\u00ed obludn\u00e9ho zla v k\u0159es\u0165ansk\u00fdch n\u00e1rodech, a to a\u017e do modern\u00ed doby.<\/p>\n\n\n\n Adapted from Richard Rohr, What Do We Do <\/em><\/a>with Evil? The World, the Flesh, and the Devil<\/a> <\/em>(CAC Publishing, 2019), 7\u201311, 12.<\/p>\n\n\n\n Image credit and inspiration<\/strong>: Balint Mendlik, untitled <\/em>(detail), 2022, photo, Unsplash<\/a>. Click here to enlarge image<\/a>. An arrow missing the center reminds us that sin is not our essence. We may be momentarily disconnected from our true aim, but still able to center the next shot.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" H\u0159\u00edch a zlo mus\u00ed b\u00fdt v\u00edc ne\u017e osobn\u00ed nebo soukrom\u00e9 z\u00e1le\u017eitosti. Usv\u011bd\u010dov\u00e1n\u00ed lid\u00ed z individu\u00e1ln\u00edch chyb sv\u011bt nezm\u011bn\u00ed. V\u011b\u0159\u00edm, \u017ee apo\u0161tol Pavel u\u010dil, \u017ee h\u0159\u00edch i sp\u00e1sa jsou v prvn\u00ed \u0159ad\u011b korpor\u00e1tn\u00ed realitou. P\u0159esto jsme tento podstatn\u00fd bod do zna\u010dn\u00e9 m\u00edry p\u0159ehl\u00e9dli, a tak jsme se ocitli v pevn\u00e9m sev\u0159en\u00ed obludn\u00e9ho zla v k\u0159es\u0165ansk\u00fdch n\u00e1rodech, a to a\u017e do modern\u00ed doby. (R.Rohr)<\/p>\n","protected":false},"author":1,"featured_media":14115,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[562,2555,445],"class_list":["post-14135","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-hrich","tag-korporatni-realita","tag-zlo","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14135","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=14135"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14135\/revisions"}],"predecessor-version":[{"id":14136,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14135\/revisions\/14136"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/14115"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=14135"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=14135"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=14135"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Starom\u00f3dn\u00ed slovo h\u0159\u00edch<\/h4>\n\n\n\n
H\u0159\u00edch je m\u00e1lo pou\u017e\u00edvan\u00e9 slovo<\/h4>\n\n\n\n
Hr\u016fzn\u00e1 povaha zla<\/h4>\n\n\n\n
Slovo h\u0159\u00edch odsuzuje druh\u00e9<\/h4>\n\n\n\n
Skute\u010dn\u00e9 zlo je pova\u017eov\u00e1no spole\u010dnost\u00ed za nezbytn\u00e9<\/h4>\n\n\n\n
H\u0159\u00edch a zlo mus\u00ed b\u00fdt v\u00edc ne\u017e osobn\u00ed nebo soukrom\u00e9 z\u00e1le\u017eitosti<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n