Otec Richard popisuje, jak ran\u00e1 c\u00edrkev n\u00e1sledovala Je\u017e\u00ed\u0161ovu praxi ct\u011bn\u00ed univerz\u00e1ln\u00ed lidsk\u00e9 d\u016fstojnosti:<\/em><\/p>\n\n\n\n Ve Skutc\u00edch apo\u0161tol\u016f je pou\u017eita v\u00fdmluvn\u00e1 fr\u00e1ze k popisu t\u00e9to nov\u00e9 \u017eidovsk\u00e9 sekty, kter\u00e1 naru\u0161uje star\u00fd sv\u011btov\u00fd \u0159\u00e1d v Tesalonice. K\u0159es\u0165an\u00e9 tam byli vl\u00e1\u010deni p\u0159ed m\u011bstskou radu a ozna\u010dov\u00e1ni jako \u201elid\u00e9, kte\u0159\u00ed obracej\u00ed cel\u00fd sv\u011bt vzh\u016fru nohama\u2026 Poru\u0161ili Caesarovy edikty\u201c (Skutky 17:6\u20137). Nikdo nen\u00ed povol\u00e1n p\u0159ed m\u011bstskou radu pouze kv\u016fli vnit\u0159n\u00edmu p\u0159esv\u011bd\u010den\u00ed nebo nov\u00fdm postoj\u016fm, pokud z\u00e1rove\u0148 nenaru\u0161uj\u00ed spole\u010densk\u00fd \u0159\u00e1d. T\u00e9m\u011b\u0159 v\u0161echna Je\u017e\u00ed\u0161ova uzdravovac\u00ed a p\u0159\u00edrodn\u00ed z\u00e1zraky byly p\u0159euspo\u0159\u00e1d\u00e1n\u00edm spole\u010densk\u00fdch vztah\u016f, a tedy i spole\u010densk\u00e9ho \u0159\u00e1du. T\u00edm, \u017ee jedl s lidmi z ni\u017e\u0161\u00ed t\u0159\u00eddy, dot\u00fdkal se nedotknuteln\u00fdch, uzdravoval v sobotu a spolupracoval s nov\u011b p\u0159\u00edchoz\u00edmi, jako byl Jan K\u0159titel dole u \u0159eky, obrac\u00ed tradice sv\u00e9 spole\u010dnosti vzh\u016fru nohama.<\/p>\n\n\n\n Je\u017e\u00ed\u0161 odm\u00edt\u00e1 dodr\u017eovat syst\u00e9m cti a hanby, kter\u00fd dominoval st\u0159edomo\u0159sk\u00e9 kultu\u0159e jeho doby. Odm\u00edt\u00e1 \u017e\u00edt podle toho, co je pova\u017eov\u00e1no za \u010destn\u00e9, a odm\u00edt\u00e1 zahanbovat to, co lid\u00e9 pova\u017euj\u00ed za hanebn\u00e9. To mu nez\u00edsk\u00e1v\u00e1 mnoho p\u0159\u00e1tel. Je to mo\u017en\u00e1 to, co nejv\u00edce tr\u00e1p\u00ed kn\u011bze a star\u0161\u00ed. V reakci na to, \u017ee ignoruje dluhov\u00e9 z\u00e1kony a z\u00e1kony \u010distoty, se rozhodnou ho zab\u00edt (viz Marek 3:6, 11:18; Matou\u0161 12:14; Luk\u00e1\u0161 19:47; Jan 11:53). [1]<\/p>\n\n\n\n V syst\u00e9mu cti a hanby se postaven\u00ed, sebeobraz a v\u00fdznam \u010dlov\u011bka dosahuje prim\u00e1rn\u011b t\u00edm, jak ho vid\u00ed ostatn\u00ed. Syst\u00e9m kolem Je\u017e\u00ed\u0161e nepo\u017eadoval od jednotlivc\u016f, aby p\u0159em\u00fd\u0161leli v pojmech \u201eKdo jsem doopravdy p\u0159ed Bohem?\u201c (jak to d\u011blal Je\u017e\u00ed\u0161) nebo \u201eCo si o sob\u011b mysl\u00edm?\u201c (jak by to mohla d\u011blat na\u0161e kultura), ale sp\u00ed\u0161e \u201eJak m\u011b vn\u00edm\u00e1 moje vesnice?\u201c Mnoho kultur je dodnes postaveno na n\u011bjak\u00e9m syst\u00e9mu cti a hanby. V\u00fdznam \u010dlov\u011bka je t\u00e9m\u011b\u0159 v\u00fdhradn\u011b spjat s t\u00edm, jak ho vid\u00ed jeho rodina a p\u0159\u00e1tel\u00e9. Je to vysoce \u00fa\u010dinn\u00fd prost\u0159edek soci\u00e1ln\u00ed kontroly.<\/p>\n\n\n\n V dob\u00e1ch Nov\u00e9ho z\u00e1kona byly stud a \u010dest ve skute\u010dnosti mor\u00e1ln\u00edmi hodnotami, kter\u00e9 se lid\u00e9 c\u00edtili nuceni n\u00e1sledovat. Pokud situace vy\u017eadovala odvetu, \u010dlov\u011bk se musel pomst\u00edt. Jin\u00e1 reakce by byla pova\u017eov\u00e1na za nemor\u00e1ln\u00ed, proto\u017ee by to znamenalo opustit \u010dest jednotlivce, jeho rodiny a mo\u017en\u00e1 i cel\u00e9 jeho vesnice. Je\u017e\u00ed\u0161ovo slovo \u201enemst\u011bte se\u201c znamenalo podvr\u00e1tit cel\u00fd syst\u00e9m cti a hanby. Je to jeden z nejsiln\u011bj\u0161\u00edch argument\u016f, kter\u00e9 lid\u00e9 mohou uv\u00e9st, \u017ee Je\u017e\u00ed\u0161 u\u010dil nen\u00e1sil\u00ed.<\/p>\n\n\n\n Jakmile byli Je\u017e\u00ed\u0161ovi poslucha\u010di vyzv\u00e1ni k \u017eivotu mimo sv\u00e9 kulturn\u00ed syst\u00e9my, dostali nov\u00e9 m\u00edsto k nalezen\u00ed sv\u00e9 identity: v Bohu. Kdo jsme v Bohu, to jsme. To je konec vzestup\u016f a p\u00e1d\u016f. Na\u0161e hodnota ji\u017e nez\u00e1vis\u00ed na tom, zda n\u00e1s m\u00e1 na\u0161e rodina nebo vesnice r\u00e1da, zda jsme hezc\u00ed, bohat\u00ed nebo poslouch\u00e1me z\u00e1kony. Je\u017e\u00ed\u0161ovo poselstv\u00ed je ve spole\u010dnosti cti a hanby neuv\u011b\u0159iteln\u011b podvratn\u00e9. P\u0159esto, kdy\u017e jim odstra\u0148uje star\u00e9 z\u00e1klady, nab\u00edz\u00ed nov\u00fd, pevn\u011bj\u0161\u00ed: zalo\u017een\u00fd ani na studu, ani na vin\u011b, ale zalo\u017een\u00fd na tom, k\u00fdm oni \u2013 a my \u2013 jsme v Bohu. [2]<\/p>\n\n\n\n [1] Adapted from Richard Rohr, Jesus\u2019 Alternative Plan: The Sermon on the Mount<\/a>, <\/em>2nd ed. <\/em>(Franciscan Media, 2022), 22, 25.<\/p>\n\n\n\n [2] Rohr, Jesus\u2019 Alternative Plan<\/a>, <\/em>75, 76\u201377.<\/p>\n\n\n\n Image Credit and Inspiration<\/strong>: Elianna Gill, untitled <\/em>(detail), 2023, photo, Unsplash<\/a>. Click here to enlarge image<\/a>. A group of people, regardless of background, welcome each other into community.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Jakmile byli Je\u017e\u00ed\u0161ovi poslucha\u010di vyzv\u00e1ni k \u017eivotu mimo sv\u00e9 kulturn\u00ed syst\u00e9my, dostali nov\u00e9 m\u00edsto k nalezen\u00ed sv\u00e9 identity: v Bohu. Kdo jsme v Bohu, to jsme. To je konec vzestup\u016f a p\u00e1d\u016f. Na\u0161e hodnota ji\u017e nez\u00e1vis\u00ed na tom, zda n\u00e1s m\u00e1 na\u0161e rodina nebo vesnice r\u00e1da, zda jsme hezc\u00ed, bohat\u00ed nebo poslouch\u00e1me z\u00e1kony. <\/p>\n","protected":false},"author":1,"featured_media":14147,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[2556,1693,2557],"class_list":["post-14149","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-moralky","tag-spolecenske-vedomi","tag-spolecensky-system","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14149","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=14149"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14149\/revisions"}],"predecessor-version":[{"id":14150,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14149\/revisions\/14150"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/14147"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=14149"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=14149"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=14149"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Obr\u00e1cen\u00ed tradice naruby<\/h4>\n\n\n\n
Je\u017e\u00ed\u0161 odm\u00edt\u00e1 dodr\u017eovat zaveden\u00fd spole\u010densk\u00fd syst\u00e9m cti a hanby<\/h4>\n\n\n\n
Spole\u010densk\u00fd syst\u00e9m, kde plat\u00ed jak mne vn\u00edmaj\u00ed druz\u00ed<\/h4>\n\n\n\n
Stud a \u010dest byly v\u00a0dob\u011b Je\u017e\u00ed\u0161e pokl\u00e1d\u00e1ny za mor\u00e1ln\u00ed hodnoty<\/h4>\n\n\n\n
Nov\u00fd syst\u00e9m: K\u00fdm jsme v\u00a0Bohu ?<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n